An Enquiry concerning Human Understanding

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出版者:OUP Oxford
作者:David Hume
出品人:
頁數:304
译者:
出版時間:2008-7-10
價格:GBP 8.99
裝幀:Paperback
isbn號碼:9780199549900
叢書系列:
圖書標籤:
  • 哲學
  • Hume
  • psychology
  • 認知科學
  • 心理學
  • 休謨
  • 西方哲學
  • 英國
  • Philosophy
  • Epistemology
  • HumanUnderstanding
  • Reason
  • Cognition
  • Science
  • ModernPhilosophy
  • Inquiry
  • Thought
  • Explanation
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具體描述

'Commit it then to the flames: for it can contain nothing but sophistry and illusion.' Thus ends David Hume's Enquiry concerning Human Understanding, the definitive statement of the greatest philosopher in the English language. His arguments in support of reasoning from experience, and against the 'sophistry and illusion' of religiously inspired philosophical fantasies, caused controversy in the eighteenth century and are strikingly relevant today, when faith and science continue to clash. The Enquiry considers the origin and processes of human thought, reaching the stark conclusion that we can have no ultimate understanding of the physical world, or indeed our own minds. In either sphere we must depend on instinctive learning from experience, recognizing our animal nature and the limits of reason. Hume's calm and open-minded scepticism thus aims to provide a new basis for science, liberating us from the 'superstition' of false metaphysics and religion. His Enquiry remains one of the best introductions to the study of philosophy, and this edition places it in its historical and philosophical context. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

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評分

读书笔记5:人类理智研究 学生问,人生的意义是什么,老师回答,人生的意义就是你可以不断的问人生的意义是什么。 哲学家个个都是精神胜利法的高手,他们说即便你锦衣玉食,不懂的人生的意义,就是毫无意义。休谟则不同,他说,最完美的道德是在两个极端之间,对于书籍,社交和...  

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一 休谟给自己写的自传中说,自己不喜欢学法律,也尝试了经商,但是毫无兴趣,唯一的热爱,在于思考哲学和一般学问。老王说,每个人一生都有一个主题。休谟就是哲学沉思,就像苏格拉底的探索知识,笛卡尔、康德和斯宾诺莎也是如此。或许我也是如此,因为我在别的很多工作或生活...  

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When we go through libraries, convinced of these principles, what havoc must we make? If we take in our hand any volume - of divinity or school metaphysics, for instance - let us ask, Does it contain any abstract reasoning about quantity or number? No. Does...  

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既然想知道hume’s account of induction是否force him to account of causation,那么我们首先必须看他的论证过程: 因为归纳法不能被理性证明,所以归纳不属于理性的职能。 因为我们关于matters of fact的一切知识都是归纳得来的 又我们关于matters of fact的一切知识...  

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休谟的怀疑论完全以他否定归纳原理为依据,证明了纯粹经验主义不是科学的充足基础,归纳是一个独立的逻辑原理,是从经验或从其他逻辑原理都推论不出来的,没有这个原理,便不会有科学。 彻底的经验主义带来的两个推论 1,所有的知识都只具有一定限度内的确定性,世界并不如我们...  

用戶評價

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Section 4 5 6 7 8 12

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Section 4 5 6 7 8 12

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對於休謨來說,幾何學裏清晰明白的證明,和日常生活中可疑的論斷,在本質上並無區彆:它們的“對錯”隻是取決於它們"vividness"的多少而已。而vividness歸根結底隻是一種感情。如此說來,人類不是理性的動物,而是感性的。Treatise裏好像有這麼一句: Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.

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Section 4 5 6 7 8 12

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Section 4 5 6 7 8 12

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