An Enquiry concerning Human Understanding

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出版者:OUP Oxford
作者:David Hume
出品人:
页数:304
译者:
出版时间:2008-7-10
价格:GBP 8.99
装帧:Paperback
isbn号码:9780199549900
丛书系列:
图书标签:
  • 哲学
  • Hume
  • psychology
  • 认知科学
  • 心理學
  • 休谟
  • 西方哲學
  • 英國
  • Philosophy
  • Epistemology
  • HumanUnderstanding
  • Reason
  • Cognition
  • Science
  • ModernPhilosophy
  • Inquiry
  • Thought
  • Explanation
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具体描述

'Commit it then to the flames: for it can contain nothing but sophistry and illusion.' Thus ends David Hume's Enquiry concerning Human Understanding, the definitive statement of the greatest philosopher in the English language. His arguments in support of reasoning from experience, and against the 'sophistry and illusion' of religiously inspired philosophical fantasies, caused controversy in the eighteenth century and are strikingly relevant today, when faith and science continue to clash. The Enquiry considers the origin and processes of human thought, reaching the stark conclusion that we can have no ultimate understanding of the physical world, or indeed our own minds. In either sphere we must depend on instinctive learning from experience, recognizing our animal nature and the limits of reason. Hume's calm and open-minded scepticism thus aims to provide a new basis for science, liberating us from the 'superstition' of false metaphysics and religion. His Enquiry remains one of the best introductions to the study of philosophy, and this edition places it in its historical and philosophical context. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

作者简介

目录信息

读后感

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康德虽然一直在三大批判中引用《人性论》作为反例,事实上康德却明显受到了休谟式经验主义的影响。就算康德承认道德先验也不能否认康德和休谟对伊壁鸠鲁式怀疑主义的共同质疑和对折中怀疑主义反省精神的推崇。这部书对我来说是一次非常难忘的阅读经历,休谟对因果认知来自经验...  

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有人说,休谟主要的贡献在于对因果关系和归纳法的怀疑上,对于人性的理论就显得平淡无奇。这里无非是指观念和印象的划分。其实,全书是一个逻辑严密的演绎体系,而观念与印象的划分起到的就是笛卡尔“我思故我在”的逻辑起点的作用。 即使在心理学积淀空前丰富的今天,...  

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他把怀疑论发展到怀疑任何人都不能确切地知道任何事的地步。休谟假设人类的知识只来自感觉而不是抽象的理性——“任何知识首先是感觉”——休谟认为我们无法确认这些事实是否与现实世界客观存在的事实相符。休谟形成极端的怀疑论之后,进而提出相对主义伦理哲学:如果我们不能确...

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休谟的怀疑论完全以他否定归纳原理为依据,证明了纯粹经验主义不是科学的充足基础,归纳是一个独立的逻辑原理,是从经验或从其他逻辑原理都推论不出来的,没有这个原理,便不会有科学。 彻底的经验主义带来的两个推论 1,所有的知识都只具有一定限度内的确定性,世界并不如我们...  

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他把怀疑论发展到怀疑任何人都不能确切地知道任何事的地步。休谟假设人类的知识只来自感觉而不是抽象的理性——“任何知识首先是感觉”——休谟认为我们无法确认这些事实是否与现实世界客观存在的事实相符。休谟形成极端的怀疑论之后,进而提出相对主义伦理哲学:如果我们不能确...

用户评价

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对于休谟来说,几何学里清晰明白的证明,和日常生活中可疑的论断,在本质上并无区别:它们的“对错”只是取决于它们"vividness"的多少而已。而vividness归根结底只是一种感情。如此说来,人类不是理性的动物,而是感性的。Treatise里好像有这么一句: Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.

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Section 4 5 6 7 8 12

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对于休谟来说,几何学里清晰明白的证明,和日常生活中可疑的论断,在本质上并无区别:它们的“对错”只是取决于它们"vividness"的多少而已。而vividness归根结底只是一种感情。如此说来,人类不是理性的动物,而是感性的。Treatise里好像有这么一句: Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.

评分

对于休谟来说,几何学里清晰明白的证明,和日常生活中可疑的论断,在本质上并无区别:它们的“对错”只是取决于它们"vividness"的多少而已。而vividness归根结底只是一种感情。如此说来,人类不是理性的动物,而是感性的。Treatise里好像有这么一句: Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.

评分

对于休谟来说,几何学里清晰明白的证明,和日常生活中可疑的论断,在本质上并无区别:它们的“对错”只是取决于它们"vividness"的多少而已。而vividness归根结底只是一种感情。如此说来,人类不是理性的动物,而是感性的。Treatise里好像有这么一句: Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.

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