An Enquiry concerning Human Understanding

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出版者:OUP Oxford
作者:David Hume
出品人:
页数:304
译者:
出版时间:2008-7-10
价格:GBP 8.99
装帧:Paperback
isbn号码:9780199549900
丛书系列:
图书标签:
  • 哲学
  • Hume
  • psychology
  • 认知科学
  • 心理學
  • 休谟
  • 西方哲學
  • 英國
  • Philosophy
  • Epistemology
  • HumanUnderstanding
  • Reason
  • Cognition
  • Science
  • ModernPhilosophy
  • Inquiry
  • Thought
  • Explanation
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具体描述

'Commit it then to the flames: for it can contain nothing but sophistry and illusion.' Thus ends David Hume's Enquiry concerning Human Understanding, the definitive statement of the greatest philosopher in the English language. His arguments in support of reasoning from experience, and against the 'sophistry and illusion' of religiously inspired philosophical fantasies, caused controversy in the eighteenth century and are strikingly relevant today, when faith and science continue to clash. The Enquiry considers the origin and processes of human thought, reaching the stark conclusion that we can have no ultimate understanding of the physical world, or indeed our own minds. In either sphere we must depend on instinctive learning from experience, recognizing our animal nature and the limits of reason. Hume's calm and open-minded scepticism thus aims to provide a new basis for science, liberating us from the 'superstition' of false metaphysics and religion. His Enquiry remains one of the best introductions to the study of philosophy, and this edition places it in its historical and philosophical context. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

作者简介

目录信息

读后感

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既然想知道hume’s account of induction是否force him to account of causation,那么我们首先必须看他的论证过程: 因为归纳法不能被理性证明,所以归纳不属于理性的职能。 因为我们关于matters of fact的一切知识都是归纳得来的 又我们关于matters of fact的一切知识...  

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有人说,休谟主要的贡献在于对因果关系和归纳法的怀疑上,对于人性的理论就显得平淡无奇。这里无非是指观念和印象的划分。其实,全书是一个逻辑严密的演绎体系,而观念与印象的划分起到的就是笛卡尔“我思故我在”的逻辑起点的作用。 即使在心理学积淀空前丰富的今天,...  

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有人说,休谟主要的贡献在于对因果关系和归纳法的怀疑上,对于人性的理论就显得平淡无奇。这里无非是指观念和印象的划分。其实,全书是一个逻辑严密的演绎体系,而观念与印象的划分起到的就是笛卡尔“我思故我在”的逻辑起点的作用。 即使在心理学积淀空前丰富的今天,...  

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初秋时去登山。青葱的山林中,一脉山涧顺势而下。我毫不怀疑这股清流将会绵延直至山脚,也坚信在不远的顶峰将会有这样的一个源头,活水不绝。即使在登顶之后,仍未见源头的一丝踪影,我关于源头的信念却不曾有丝毫的改变。 人类科学知识的进步何尝不像一条河流?基于环环相扣的...  

用户评价

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对于休谟来说,几何学里清晰明白的证明,和日常生活中可疑的论断,在本质上并无区别:它们的“对错”只是取决于它们"vividness"的多少而已。而vividness归根结底只是一种感情。如此说来,人类不是理性的动物,而是感性的。Treatise里好像有这么一句: Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.

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Section 4 5 6 7 8 12

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Section 4 5 6 7 8 12

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对于休谟来说,几何学里清晰明白的证明,和日常生活中可疑的论断,在本质上并无区别:它们的“对错”只是取决于它们"vividness"的多少而已。而vividness归根结底只是一种感情。如此说来,人类不是理性的动物,而是感性的。Treatise里好像有这么一句: Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.

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Section 4 5 6 7 8 12

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