Confucian Perfectionism

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出版者:Princeton University Press
作者:Joseph Chan
出品人:
页数:272
译者:
出版时间:2013-12-22
价格:USD 19.25
装帧:Paperback
isbn号码:9780691158617
丛书系列:
图书标签:
  • 政治哲学
  • 儒家
  • 儒学
  • 海外中国研究
  • 非小说
  • 道德哲学
  • 英文原版
  • 至善主义
  • 儒家思想
  • 完美主义
  • 道德哲学
  • 伦理学
  • 中国哲学
  • 自我修养
  • 文化研究
  • 历史哲学
  • 政治哲学
  • 儒学
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具体描述

Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the right.

Confucian Perfectionism examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. Chan decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, he grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. Then he explores the implications of this new yet traditional political philosophy for fundamental issues in modern politics, including authority, democracy, human rights, civil liberties, and social justice.

Confucian Perfectionism critically reconfigures the Confucian political philosophy of the classical period for the contemporary era.

作者简介

Joseph Chan is a professor in the Department of Politics and Public Administration at the University of Hong Kong.

目录信息

Foreword by Series Editor ix
Preface xi
Introduction. Interplay between the Political Ideal and Reality 1
PART I. Political Authority and Institution 25
Chapter 1. What Is Political Authority? 27
Chapter 2. Monism or Limited Government? 46
Chapter 3. The Role of Institution 65
Chapter 4. Mixing Confucianism and Democracy 81
PART II. Rights, Liberties, and Justice 111
Chapter 5. Human Rights as a Fallback Apparatus 113
Chapter 6. Individual Autonomy and Civil Liberties 131
Chapter 7. Social Justice as Sufficiency for All 160
Chapter 8. Social Welfare and Care 178
Conclusion. Confucian Political Perfectionism 191
Appendix 1: Notes on Scope and Methods 205
Appendix 2: Against the Ownership Conception of Authority 213
Bibliography 233
Index 247
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读后感

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很佩服陈祖为可怕的学术功力,然而我觉得不如蒋庆有新意,因为就是想办法把儒家的东西往罗尔斯上套。

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在分析哲学的路径内,这本书还是相当出色的,但这并不意味着我同意他的观点

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1评:一次对于儒家哲学的重构尝试。2评:2018年重读此书,有许多新的收货。我个人尤其喜欢其文风,十分清晰。不过,对于非西方读者来说,其中的内容大多属于老生常谈,而且,一些关键地方的论证,也即支持与反对双方争论的焦点之处,陈的论证都不够清晰,可能也是无法清晰。

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人是好人,文章也写得清楚,但政治天真主义(或者说政治回避主义)运用到现实就是为专制做背书。

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1评:一次对于儒家哲学的重构尝试。2评:2018年重读此书,有许多新的收货。我个人尤其喜欢其文风,十分清晰。不过,对于非西方读者来说,其中的内容大多属于老生常谈,而且,一些关键地方的论证,也即支持与反对双方争论的焦点之处,陈的论证都不够清晰,可能也是无法清晰。

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