Boundaries - demanding physical space, enclosing political entities, and distinguishing social or ethnic groups - constitute an essential aspect of historical investigation. Obscured by the influence upon scholars of a myth of Unitarian historical and cultural development, not until recently have questions pertaining to boundaries come to represent a fertile ground in the analysis of Chinese history and society. It is especially with regard to disciplinary pluralism and historical breadth that this book most clearly departs and distinguishes itself from other works on Chinese boundaries and ethnicity. In addition to history, the disciplines represented in this book include anthropology (particularly ethnography), religion, art history, and literary studies. Each of the authors focuses on a distinct period, beginning with the Zhou dynasty (c. 1100 BCE) and ending with the early centuries after the Manchu conquest (c. CE 1800) - resulting in a chronological sweep of nearly three millennia.
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我覺得Di Cosmo的這篇“Kirghiz nomads on the Qing frontier: tribute, trade, or gift exchange?”還是挺值得關注的,畢竟費氏的模型確實太單調瞭。
评分我覺得Di Cosmo的這篇“Kirghiz nomads on the Qing frontier: tribute, trade, or gift exchange?”還是挺值得關注的,畢竟費氏的模型確實太單調瞭。
评分我覺得Di Cosmo的這篇“Kirghiz nomads on the Qing frontier: tribute, trade, or gift exchange?”還是挺值得關注的,畢竟費氏的模型確實太單調瞭。
评分我覺得Di Cosmo的這篇“Kirghiz nomads on the Qing frontier: tribute, trade, or gift exchange?”還是挺值得關注的,畢竟費氏的模型確實太單調瞭。
评分我覺得Di Cosmo的這篇“Kirghiz nomads on the Qing frontier: tribute, trade, or gift exchange?”還是挺值得關注的,畢竟費氏的模型確實太單調瞭。
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