Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philos pdf epub mobi txt 电子书 下载 2026
- Heidegger
- 西方哲学
- 海德格尔
- aHeidegger
- Heidegger fundamental ontology continental philosophy ontology philosophy SUNY series philosophy of being existentialism metaphysics
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The sheer weight of the title, **Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philosophy)**, immediately signals a profound engagement with one of the most influential and, frankly, most challenging figures in 20th-century thought. As a reader who has grappled with the intricacies of existentialism and phenomenology, the promise of a focused exploration into Heidegger's "fundamental ontology" is exceptionally compelling. This isn't just about understanding a particular philosopher; it's about delving into a radical rethinking of the very question of "being" itself, a question that has shaped the course of Western philosophy for millennia. The inclusion of "S U N Y Series in Contemporary Continental Philosophy" in the title is a significant indicator of the book's scholarly rigor. This series is known for publishing cutting-edge research that engages deeply with the traditions and debates within continental thought. Therefore, one can anticipate a work that is not a superficial overview, but a carefully argued and well-researched analysis of Heidegger's core philosophical project. What particularly fascinates me is the concept of "fundamental ontology." Heidegger's critique of the Western metaphysical tradition, which he believed had forgotten the question of the meaning of "being," is central to his project. He aimed to establish a "fundamental ontology" that would lay the groundwork for all further philosophical inquiry by first understanding the being of beings, particularly through an analysis of "Dasein" – human existence. I am eager to see how the book unpacks the methodological underpinnings of this project. How does Heidegger's phenomenological approach, especially his concept of "eidetic reduction," contribute to the construction of fundamental ontology? Does the book illuminate how Heidegger moves from the "ontic" (the study of beings) to the "ontological" (the study of being)? These are crucial distinctions that require careful explanation. The very idea of a "project" suggests a dynamic and unfolding philosophical endeavor. I am keen to discover how the author traces the development of Heidegger's fundamental ontology, from its initial formulation in *Being and Time* to its subsequent modifications and extensions in his later works. Does the book address the perceived shifts in Heidegger's thought and how they relate to his overarching ontological aims? Furthermore, the title implies a focus on the *project* itself, suggesting an exploration of its ambitions, its achievements, and potentially its limitations or criticisms. How does the author contextualize this "project" within the broader landscape of continental philosophy, and what are its lasting contributions or enduring challenges? I also hope the book provides clarity on some of the more opaque aspects of Heidegger's thought, such as his concepts of "care" (Sorge), "thrownness" (Geworfenheit), and "anticipation of death" (Sein-zum-Tode). These are not mere philosophical jargon; they are deeply intertwined with his understanding of Dasein's fundamental ontological structure. The prospect of reading a scholarly work that can illuminate the complexities of Heidegger's fundamental ontology is immensely appealing. Such a book has the potential to not only deepen my understanding of Heidegger but also to refine my own philosophical sensibilities and my approach to questioning the fundamental nature of existence. Ultimately, **Heidegger and the Project of Fundamental Ontology** promises to be a significant contribution to the ongoing scholarly conversation about Heidegger. It offers a focused lens through which to examine his most ambitious philosophical undertaking, and I am eager to embark on this intellectual journey.
评分这本书的书名，**Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philosophy)**，本身就足够吸引人，预示着一次深入海德格尔思想核心的哲学探索。作为一名对西方哲学，尤其是现象学和存在主义有着浓厚兴趣的读者，我一直对海德格尔那极其深刻且极具挑战性的思想体系感到好奇。这本书的标题直接点明了它的主题——海德格尔的“基础本体论”项目。这不仅仅是关于海德格尔本人，更是关于他如何试图重新思考“存在”本身的意义，以及这种思考如何为整个哲学学科开辟新的路径。 " SUNY Series in Contemporary Continental Philosophy"这个系列名称也同样增添了这本书的学术分量和影响力。这个系列通常汇集了当代大陆哲学领域最重要、最具争议的研究成果，这意味着这本书很可能是一部经过深思熟虑、严谨论证的学术专著。读者可以期待它能够提供对海德格尔核心概念，例如“此在”（Dasein）、“世界-在”（Being-in-the-world）、“向死而生”（Being-towards-death）、“遮蔽”（Unverborgenheit）等的全新视角和深度解读。 更重要的是，“基础本体论”这一概念本身就蕴含着一种雄心勃勃的哲学抱负。海德格尔认为，西方哲学自柏拉图以来，一直未能真正触及“存在”本身的意义，而是将其混淆于“存在者”之中。他的基础本体论项目，正是试图通过对“此在”——作为能够理解存在的存在者——进行细致的现象学分析，来重新唤醒我们对“存在”的追问。这本书若能成功地展现这一项目的复杂性、内在逻辑以及其对后续哲学发展的影响，那将是多么令人兴奋的阅读体验！ 我对这本书充满期待，因为它承诺将带领我深入海德格尔思想的复杂迷宫。我知道海德格尔的思想常常被认为是晦涩难懂的，需要读者付出巨大的努力去理解。但正是这种挑战性，才使得深入解读他的著作成为一种哲学上的冒险和智力上的盛宴。我希望这本书能够提供清晰的路径，帮助我 navigating 这种复杂性，理解海德格尔如何通过对人类生存状况的独特洞察，来重塑我们对“是什么”的根本理解。 我尤其关注这本书是否能够解答我在阅读海德格尔原著时遇到的那些令人困惑的问题。例如，海德格尔的“基础本体论”与他后来的“技术哲学”之间存在怎样的联系？他对“语言”、“历史”、“诗歌”的独特理解，又是如何服务于他的本体论目标的？这本书是否能够提供一种连贯的叙事，将他早期和晚期思想中的某些看似矛盾之处统一起来？ 作为一名渴望深入理解海德格尔的读者，我更希望这本书能提供一些新的研究视角，而不仅仅是重复已有的解读。海德格尔的思想至今仍在不断地被重新发掘和诠释，新的视角总能为我们带来新的启发。这本书是否能够挑战一些传统的对海德格尔的理解，或者是在某个被忽视的领域中开辟新的研究前沿？ 考虑到“S U N Y Series in Contemporary Continental Philosophy”的声誉，我预期这本书的作者必定是该领域的资深学者。这意味着我将有机会接触到经过严谨学术训练的、富有洞察力的分析。我期待作者能够运用扎实的哲学史功底，将海德格尔的思想置于其历史语境中，并与他所对话的哲学传统（如胡塞尔、尼采、马克思等）进行清晰的辨析。 此外，我对这本书的结构和论证方式也充满了好奇。一部优秀的哲学著作，不仅需要提出深刻的见解，还需要以清晰、有条理的方式呈现。我希望这本书的章节安排能够循序渐进，逻辑严密，能够引导读者逐步深入理解基础本体论的各个层面，从概念的辨析到论证的构建，再到其意义的阐释。 这本书的书名让我联想到海德格尔在《存在与时间》中提出的那个宏大计划：为“存在”寻找一个“意义”。“基础本体论”正是他实现这一目标的“项目”。这个“项目”是否成功？它又对后来的哲学产生了怎样的深远影响？这本书是否能够提供关于这些问题的深入探讨？ 总而言之，**Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philosophy)** 是一本我非常期待的哲学著作。它承诺带领我进行一次深入海德格尔思想核心的哲学之旅，探索“基础本体论”这一具有里程碑意义的哲学项目。我相信，通过阅读这本书，我将能够更深刻地理解海德格尔对“存在”的独特追问，以及他的哲学如何至今仍能激发我们的思考。
评分The title alone, **Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philosophy)**, evokes a sense of serious intellectual inquiry and a deep engagement with the foundational questions of philosophy. As someone profoundly interested in the philosophical landscape of the 20th century, particularly the transformative influence of phenomenology and existentialism, the prospect of dissecting Heidegger's "fundamental ontology"—his radical attempt to reorient philosophical inquiry around the question of "being"—is exceptionally exciting. This title suggests a work that goes beyond a mere introduction, aiming for a substantial and critical analysis. The addition of "S U N Y Series in Contemporary Continental Philosophy" acts as a powerful endorsement of the book's academic rigor. This series is recognized for publishing cutting-edge research that critically engages with the major thinkers and ongoing debates within continental philosophy, implying that the author possesses a deep and nuanced understanding of Heidegger's complex thought. What truly draws me in is the concept of "fundamental ontology" itself. Heidegger's central thesis regarding the "forgetfulness of being" in the Western metaphysical tradition provides the impetus for his entire philosophical endeavor. His "fundamental ontology" was the ambitious project aimed at recovering this lost question of the meaning of being, primarily through a rigorous analysis of "Dasein"—human existence—as the privileged site for this inquiry. I am particularly eager to understand the methodological underpinnings of this philosophical project. How does Heidegger adapt and transform phenomenological tools, such as "eidetic reduction" and the analysis of "intentionality," to lay the groundwork for his ontological investigations? The book's clarity in explaining the crucial transition from the study of individual beings (the "ontic") to the fundamental inquiry into being itself (the "ontological") is a key element I look forward to exploring. Moreover, the title's emphasis on the "project" of fundamental ontology suggests a dynamic and developmental aspect to Heidegger's thinking. I am keen to see how the author traces the evolution of Heidegger's ideas in this area, from their initial, groundbreaking presentation in *Being and Time* to their subsequent reconfigurations and elaborations in his later philosophical works. Does the book address the continuities and potential divergences within this overarching ontological endeavor? The challenge posed by Heidegger's notoriously dense prose and intricate conceptual vocabulary is well-known. Therefore, a well-crafted and insightful interpretive guide is invaluable. I hope this book offers the clarity and analytical rigor necessary to navigate these complexities, enabling a deeper appreciation of the originality and far-reaching implications of his ontological vision. The title implies a comprehensive engagement with Heidegger's philosophical legacy, viewed through the lens of his fundamental ontology. This likely involves exploring his critical reflections on modernity, his philosophical engagement with technology, and his unique understanding of language and poetry, all situated within his primary ontological quest. Ultimately, **Heidegger and the Project of Fundamental Ontology** appears to be an essential resource for anyone seeking to truly comprehend Heidegger's most ambitious and foundational philosophical undertaking. Its placement within a distinguished academic series suggests a high level of scholarly achievement, and I eagerly anticipate immersing myself in its intellectual depths and engaging with its insightful analysis.
评分The very mention of **Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philosophy)** immediately sparks a profound intellectual curiosity within me. As someone deeply invested in the trajectory of 20th-century continental thought, particularly its engagement with phenomenology and existentialism, the promise of a dedicated exploration into Heidegger's "fundamental ontology" is exceptionally compelling. This is not merely an academic pursuit; it signifies an engagement with a philosophical endeavor that sought to fundamentally reorient our understanding of "being" itself. The "S U N Y Series in Contemporary Continental Philosophy" designation is a significant marker of scholarly rigor and academic authority. This series is renowned for publishing works that engage critically and deeply with the major thinkers and debates in the continental philosophical tradition. Thus, I anticipate a book that offers a sophisticated and nuanced analysis, rather than a superficial treatment of Heidegger's thought. What particularly captivates me is the core concept of "fundamental ontology." Heidegger's central thesis revolved around the "forgetfulness of being" in the Western metaphysical tradition. His "fundamental ontology" project was his ambitious attempt to address this deficit by unearthing the meaning of being through a rigorous examination of "Dasein"—human existence as the privileged site for the question of being. I am keenly interested in how the book elucidates the methodological underpinnings of this project. Specifically, I want to understand how Heidegger's sophisticated deployment of phenomenological techniques, such as "eidetic reduction" and the analysis of "intentionality," forms the very foundation of his ontological inquiry. The ability of the book to clarify the transition from the study of beings ("ontic") to the investigation of being itself ("ontological") will be a critical measure of its success. The title's emphasis on the "project" of fundamental ontology suggests a dynamic and evolving philosophical endeavor. I am eager to see how the author traces the development of Heidegger's thought on this matter, from its initial, seminal articulation in *Being and Time* to its subsequent reconfigurations and extensions in his later philosophical output. Does the book explore the continuities and potential ruptures within this developmental arc? Furthermore, the inherent complexity and often challenging nature of Heidegger's philosophical language and conceptual framework are well-known. I hope this book will provide lucid and insightful guidance, offering the interpretive tools necessary to navigate these complexities and to grasp the radical originality of Heidegger's ontological vision. The promise of a scholarly work that can unpack the profound implications of Heidegger's fundamental ontology for our understanding of human existence, our relationship with the world, and the very fabric of reality is immensely appealing. It suggests a journey into the core of philosophical questioning, one that promises to deepen one's own intellectual framework. The title implies a comprehensive engagement with Heidegger's philosophical enterprise, viewed through the prism of his fundamental ontological concerns. This would likely include his critiques of modernity, his reflections on technology, and his understanding of language and poetry, all situated within his overarching ontological project. In conclusion, **Heidegger and the Project of Fundamental Ontology** appears to be a seminal contribution to the ongoing scholarly discourse surrounding Heidegger. Its positioning within a respected philosophical series underscores its potential to offer significant new insights into Heidegger's most ambitious philosophical undertaking, and I eagerly anticipate engaging with its arguments.
评分The title itself, **Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philosophy)**, resonates deeply with my long-standing fascination for the philosophical inquiries that have shaped the 20th century and continue to influence contemporary thought. Heidegger's relentless pursuit of the meaning of "being" through his "fundamental ontology" represents a watershed moment in philosophical history, and the opportunity to delve into this ambitious project with a scholarly guide is incredibly exciting. The inclusion of the "S U N Y Series in Contemporary Continental Philosophy" label immediately signals that this is not a casual introduction but a rigorous academic exploration. Such series are known for their commitment to substantive research and critical analysis, suggesting that the author possesses a deep understanding of Heidegger's complex thought and its place within the broader context of continental philosophy. What truly draws me in is the core concept of "fundamental ontology." Heidegger's diagnosis of the Western philosophical tradition as having suffered from a "forgetfulness of being" is a radical critique that underpins his entire philosophical endeavor. His "fundamental ontology" was conceived as the indispensable first step in reclaiming this lost question, by inquiring into the very meaning of being, particularly as it is disclosed through "Dasein," or human existence. I am particularly keen to understand the methodological apparatus that Heidegger employs in constructing his fundamental ontology. How does he adapt and transform Husserl's phenomenological methods, such as "eidetic reduction" and the analysis of "intentionality," to serve his ontological aims? The book's ability to clearly delineate the transition from the examination of specific beings ("ontic") to the fundamental question of being itself ("ontological") is a key point of interest for me. The emphasis on the "project" in the title also suggests a dynamic and evolving philosophical undertaking. I am eager to trace the development of Heidegger's fundamental ontology, exploring its origins in *Being and Time* and its subsequent transformations and elaborations in his later philosophical writings. Does the author examine the continuities and potential shifts in his thinking concerning this core project? The notorious difficulty of Heidegger's philosophical style and conceptual vocabulary is also a factor that makes a well-crafted interpretive guide highly valuable. I hope this book offers the clarity and insight needed to navigate these challenges, allowing for a deeper appreciation of the original and far-reaching implications of his ontological framework. The title promises a comprehensive engagement with Heidegger's foundational philosophical work, viewed through the lens of his fundamental ontology. This likely encompasses his critical engagement with modernity, his philosophical reflections on technology, and his unique understanding of language and poetry, all situated within his overarching ontological quest. Ultimately, **Heidegger and the Project of Fundamental Ontology** appears to be an essential read for anyone seeking to grapple with the profound philosophical questions posed by Heidegger's most ambitious undertaking. Its place within a reputable philosophical series suggests a commitment to scholarly excellence, and I am very much looking forward to engaging with its insights.
评分The mere title, **Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philosophy)**, immediately signals a serious intellectual undertaking, one that promises to delve into the foundational aspects of one of the most complex and influential philosophical minds of the 20th century. For anyone with an interest in continental philosophy, particularly the traditions of phenomenology and existentialism, the prospect of a focused examination of Heidegger's "fundamental ontology" is immensely appealing. This isn't just an overview; it's an invitation to confront the very core of his philosophical project. The inclusion of "S U N Y Series in Contemporary Continental Philosophy" is a significant endorsement of the book's scholarly credibility. This series is known for featuring works that engage deeply and critically with contemporary philosophical discourse, suggesting that the author is a seasoned scholar capable of providing nuanced and rigorous analysis of Heidegger's often intricate ideas. My primary interest lies in the very concept of "fundamental ontology." Heidegger's critique of the Western metaphysical tradition, which he believed had systematically obscured the question of the meaning of "being," is central to his philosophical project. His "fundamental ontology" was his attempt to re-open this question by undertaking a rigorous analysis of "Dasein" – human existence – as the unique entity through which the question of being can be approached. I am particularly eager to understand the methodological architecture of this project. How does Heidegger utilize and transform phenomenological tools, such as "eidetic reduction" and the concept of "intentionality," to lay the groundwork for his ontological investigations? The book's clarity in explaining the crucial distinction between the "ontic" (the study of beings) and the "ontological" (the study of being itself) will be paramount for my understanding. Furthermore, the title's emphasis on the "project" of fundamental ontology suggests an exploration of its developmental trajectory. I am keen to see how the author traces the evolution of Heidegger's thought in this area, from its initial presentation in *Being and Time* to its subsequent re-framings and elaborations in his later works. Does the book address the continuities and potential divergences in his approach to this core project? The challenge of Heidegger's dense prose and often recondite terminology is something I anticipate. Therefore, a well-structured and insightful interpretive guide is invaluable. I hope this book offers the clarity and analytical rigor needed to navigate these complexities and to fully appreciate the originality and far-reaching implications of Heidegger's ontological vision. The title implies a comprehensive engagement with Heidegger's philosophical legacy, viewed through the prism of his fundamental ontology. This likely involves exploring his critiques of modernity, his reflections on technology, and his understanding of language and poetry, all in relation to his primary ontological concerns. Ultimately, **Heidegger and the Project of Fundamental Ontology** promises to be a significant contribution to our understanding of Heidegger's most ambitious philosophical undertaking. Its inclusion in a prestigious academic series suggests a high standard of scholarship, and I eagerly anticipate delving into its insights.
评分Upon encountering the title, **Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philosophy)**, my immediate reaction was one of keen anticipation for a deep dive into the philosophical bedrock of Martin Heidegger's thought. As someone captivated by the transformative power of phenomenological and existentialist inquiry, the prospect of dissecting Heidegger's foundational project – his ambitious attempt to re-interrogate the very meaning of "being" – is exceptionally alluring. This is not merely an academic exercise; it is an invitation to confront a radical departure from traditional philosophical frameworks. The scholarly pedigree indicated by "S U N Y Series in Contemporary Continental Philosophy" suggests that this work will offer a rigorously argued and nuanced exposition. Such series typically showcase research that pushes the boundaries of philosophical understanding and engages critically with the complex intellectual currents of continental thought. This, in turn, implies a meticulous analysis of Heidegger's core philosophical concerns. What draws me most significantly is the term "fundamental ontology." Heidegger's lifelong quest was to overcome what he perceived as the forgetfulness of being in the history of Western metaphysics. His "fundamental ontology" was conceived as the primary task of philosophy, aimed at illuminating the meaning of being itself, primarily through a thorough examination of "Dasein" – the entity that is human existence and the locus of the question of being. I am particularly interested in how the book elucidates Heidegger's unique methodological approach. How does his adaptation of Husserl's phenomenology, especially the concept of "phenomenological reduction" and the focus on "intentionality," serve as the bedrock for his ontological investigations? The book's ability to clarify how Heidegger navigates from the study of particular beings ("ontic") to the understanding of being as such ("ontological") will be crucial. The notion of a "project" within the title also suggests a dynamic and developing philosophical endeavor, rather than a static set of doctrines. I am eager to explore how the author charts the evolution of Heidegger's fundamental ontology, from its initial groundbreaking presentation in *Being and Time* to its subsequent elaborations and transformations in his later writings. Does the book address the continuities and discontinuities in this developmental trajectory? Furthermore, I anticipate an exploration of the inherent challenges and complexities that lie at the heart of Heidegger's "fundamental ontology." His dense prose and intricate conceptual architecture often present significant barriers to understanding. I hope this book provides the interpretive keys necessary to unlock these complexities and to appreciate the radical originality of his ontological vision. The book's title hints at a comprehensive engagement with Heidegger's overarching philosophical project. This includes not only his conceptual framework but also his critique of modernity, his engagement with technology, and his reflections on language and poetry, all viewed through the lens of his fundamental ontological concerns. I am drawn to the promise of a scholarly work that can illuminate the profound questions that Heidegger's fundamental ontology raises about our existence, our relationship to the world, and the very nature of reality. The title alone suggests a journey into the heart of philosophical inquiry, and I am eager to undertake this intellectual expedition. Ultimately, **Heidegger and the Project of Fundamental Ontology** appears to be a crucial resource for anyone seeking to grasp the depth and significance of Heidegger's most profound philosophical undertaking. Its inclusion in a respected philosophical series signifies a commitment to scholarly excellence, and I am eager to engage with its insights.
评分The title, **Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philosophy)**, immediately conjures a sense of intellectual rigor and a deep dive into the philosophical core of Martin Heidegger's thought. As someone who finds the transformative power of phenomenology and existentialism endlessly fascinating, the prospect of exploring Heidegger's "fundamental ontology"—his ambitious attempt to re-center philosophy on the question of "being"—is incredibly compelling. This is not just a biographical or historical account; it’s about grappling with a radical philosophical reorientation. The "S U N Y Series in Contemporary Continental Philosophy" descriptor adds another layer of anticipation, signaling a work of substantial academic merit. This series is typically characterized by its commitment to in-depth analysis and critical engagement with the major figures and movements in continental philosophy, suggesting that the author is well-versed in the intricacies of Heidegger’s complex intellectual landscape. What particularly draws me in is the very concept of "fundamental ontology." Heidegger's critique of the Western metaphysical tradition, which he argued had systematically "forgotten" the question of the meaning of being, forms the bedrock of his philosophical project. His "fundamental ontology" was his ambitious endeavor to recover this forgotten question by undertaking a rigorous analysis of "Dasein"—human existence—as the site where the question of being can be meaningfully posed. I am keenly interested in how the book illuminates Heidegger's innovative methodological approach. Specifically, I want to understand how he adapts and transforms phenomenological techniques, such as "eidetic reduction" and the analysis of "intentionality," to serve his ontological aims. The book's ability to clearly articulate the crucial transition from the study of individual beings ("ontic") to the fundamental inquiry into being itself ("ontological") will be a critical factor in my engagement with the text. The title's emphasis on the "project" of fundamental ontology also suggests a dynamic and developmental aspect to Heidegger's thought. I am eager to see how the author traces the evolution of Heidegger's thinking in this area, from its initial, seminal presentation in *Being and Time* to its subsequent reconfigurations and expansions in his later philosophical works. Does the book explore the continuities and potential divergences within this overarching project? The inherent challenge of engaging with Heidegger's often dense prose and intricate conceptual framework is a significant factor. Therefore, the prospect of a well-crafted, insightful interpretive guide is highly valuable. I hope this book offers the clarity and analytical rigor necessary to navigate these complexities, allowing for a profound appreciation of the originality and far-reaching implications of his ontological vision. The title implies a comprehensive engagement with Heidegger's entire philosophical legacy, viewed through the lens of his fundamental ontology. This likely involves exploring his critical reflections on modernity, his philosophical engagement with technology, and his unique understanding of language and poetry, all situated within his primary ontological quest. In essence, **Heidegger and the Project of Fundamental Ontology** appears to be an indispensable resource for anyone seeking to understand Heidegger's most ambitious and foundational philosophical undertaking. Its placement within a distinguished academic series suggests a high level of scholarly achievement, and I eagerly anticipate immersing myself in its intellectual depths.
评分The title, **Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philosophy)**, immediately ignites a scholarly curiosity. As a reader with a deep-seated interest in the philosophical currents that have defined the 20th century and continue to shape contemporary thought, the opportunity to engage with Heidegger’s central project – the quest for “fundamental ontology” – is exceptionally promising. This is not merely an academic exercise but an invitation to grapple with a radical re-conceptualization of “being” itself, a concept that has been the silent undercurrent of Western philosophy for centuries. The inclusion of the “S U N Y Series in Contemporary Continental Philosophy” descriptor serves as a significant indicator of the book’s academic rigor and its commitment to scholarly depth. This series is renowned for publishing works that engage critically and comprehensively with the major thinkers and debates within continental philosophy, suggesting that the author possesses a profound understanding of Heidegger’s complex intellectual terrain. What particularly captivates me is the very notion of “fundamental ontology.” Heidegger’s core philosophical project was driven by his diagnosis of a “forgetfulness of being” within the Western metaphysical tradition. His “fundamental ontology” was his ambitious attempt to address this perceived lacuna by undertaking a meticulous analysis of “Dasein”—human existence—as the unique locus through which the question of being can be meaningfully approached and illuminated. I am especially keen to understand the methodological underpinnings of this profound philosophical endeavor. How does Heidegger’s adaptation and transformation of Husserl’s phenomenological techniques, such as “eidetic reduction” and the analysis of “intentionality,” serve as the foundational tools for his ontological investigations? The book’s ability to articulate clearly the critical transition from the study of specific beings (the “ontic”) to the fundamental inquiry into being itself (the “ontological”) will be a crucial element of my intellectual engagement with the text. Furthermore, the emphasis on the “project” of fundamental ontology in the title suggests a dynamic and evolving aspect to Heidegger’s thought. I am eager to trace the development of his ideas in this domain, from their initial, groundbreaking presentation in *Being and Time* to their subsequent reconfigurations and elaborations in his later philosophical writings. Does the book explore the continuities and potential divergences within this overarching ontological endeavor? The notorious difficulty of Heidegger’s philosophical prose and the intricate nature of his conceptual vocabulary are well-documented. Therefore, the prospect of a well-crafted and insightful interpretive guide is highly valuable. I hope this book provides the necessary clarity and analytical rigor to navigate these complexities, thereby enabling a deeper appreciation of the originality and far-reaching implications of his ontological vision. The title implies a comprehensive engagement with Heidegger's philosophical legacy, viewed through the prism of his fundamental ontology. This would likely involve exploring his critical reflections on modernity, his philosophical engagement with technology, and his unique understanding of language and poetry, all situated within his primary ontological quest. In essence, **Heidegger and the Project of Fundamental Ontology** promises to be an indispensable resource for anyone seeking to comprehend Heidegger's most ambitious and foundational philosophical undertaking. Its placement within a distinguished academic series signals a high level of scholarly achievement, and I eagerly anticipate immersing myself in its intellectual depths and engaging with its insightful analysis.
评分当我看到这本书的标题，**Heidegger and the Project of Fundamental Ontology (S U N Y Series in Contemporary Continental Philosophy)**，一股强烈的求知欲便油然而生。海德格尔，这位20世纪最具影响力的哲学家之一，他的思想总是像一座深邃的矿藏，等待着被不断地挖掘和阐释。而“基础本体论”——这是他整个哲学生涯的核心关切，是他试图重新点燃被遗忘的“存在”之问的宏大计划。 “S U N Y Series in Contemporary Continental Philosophy”这个后缀，则为这本书增添了一层重要的学术保障。这个系列通常收录的是那些对当代哲学界产生重要影响的、经过深思熟虑的学术研究。这让我有理由相信，本书的作者对海德格尔的思想有着透彻的理解，并且能够以一种严谨、富有洞察力的方式来呈现他的论点。 我尤其对这本书如何解读海德格尔的“基础性”这一概念感到好奇。海德格尔所谓的“基础”，并非物理意义上的基础，而是指那种最根本、最先验的、先于一切知识和经验的存在之维度。他试图从“此在”（Dasein）——即那个能够提问“什么是存在？”的存在者——的日常生存经验出发，来揭示“存在”的意义。这其中涉及到的“此在”的各项“此在者”属性，如“挂虑”（Sorge）、“共在”（Mitsein）、“偶然性”（Faktizität）等，都是理解基础本体论的关键。 这本书是否能够帮助我理解海德格尔如何将现象学方法论——尤其是他的“现象学还原”——应用于他的本体论研究？他是否能够清晰地阐释海德格尔是如何从“此在”的“本真性”（Eigentlichkeit）与“非本真性”（Uneigentlichkeit）的区分中，来构建他的基础本体论的？我对这些方法论的细节以及它们如何服务于本体论的目标特别感兴趣。 在我看来，海德格尔的“基础本体论”项目，最核心的挑战在于如何克服西方形而上学传统中对“存在”的遗忘。他认为，自柏拉图以来的哲学，始终将“存在”与其“存在者”混淆，将“是什么”的问题误以为是“谁是”或者“什么事物是”。而海德格尔的“基础本体论”，正是要重拾对“存在”的直接追问。 我非常期待本书能够提供对海德格尔如何理解“时间性”（Zeitlichkeit）与“存在”之间关系的深入分析。海德格尔在《存在与时间》中，将“此在”的“时间性”视为“存在”意义的“地平”。这是一种极其深刻且颠覆性的思想，它将哲学从静态的本体论转向了动态的、历史性的生存论。 furthermore, the title suggests a focus on the "project" of fundamental ontology. This implies not just a description of the concepts, but a tracing of the development, the challenges, and perhaps even the limitations or critiques of this philosophical endeavor. I am eager to understand how the author frames this "project" and its place within the broader landscape of continental philosophy. I also wonder about the book's approach to the inherent difficulties in accessing Heidegger's thought. His language is often dense, his concepts are complex, and his influence is so pervasive that it can be hard to isolate his unique contributions. I hope the author provides a clear and accessible, yet philosophically rigorous, exposition that allows readers to grasp the essence of Heidegger's project. The very ambition of "fundamental ontology" itself is a powerful draw. To attempt to re-found philosophy on a new understanding of "being" is a task of immense philosophical weight. I am eager to see how this book navigates the intricacies of this foundational project and its implications for how we understand reality, knowledge, and ourselves. In essence, this book promises a deep dive into the philosophical core of Martin Heidegger's groundbreaking work. Its title, coupled with the reputable series it belongs to, signals a rigorous and insightful exploration of fundamental ontology. I anticipate a challenging yet ultimately rewarding intellectual journey, one that will sharpen my understanding of Heidegger's enduring legacy.
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