图书标签: 历史 新清史 海外中国研究 满族 中国近代史 路康乐 民族主义 民族-国家
发表于2024-12-22
Manchus and Han pdf epub mobi txt 电子书 下载 2024
China's 1911-12 Revolution, which overthrew a 2000-year succession of dynasties, is thought of primarily as a change in governmental style, from imperial to republican, traditional to modern. But given that the dynasty that was overthrown—the Qing—was that of a minority ethnic group that had ruled China's Han majority for nearly three centuries, and that the revolutionaries were overwhelmingly Han, to what extent was the revolution not only anti-monarchical, but also anti-Manchu?
Edward Rhoads explores this provocative and complicated question in Manchus and Han, analyzing the evolution of the Manchus from a hereditary military caste (the "banner people") to a distinct ethnic group and then detailing the interplay and dialogue between the Manchu court and Han reformers that culminated in the dramatic changes of the early 20th century.
Until now, many scholars have assumed that the Manchus had been assimilated into Han culture long before the 1911 Revolution and were no longer separate and distinguishable. But Rhoads demonstrates that in many ways Manchus remained an alien, privileged, and distinct group. Manchus and Han is a pathbreaking study that will forever change the way historians of China view the events leading to the fall of the Qing dynasty. Likewise, it will clarify for ethnologists the unique origin of the Manchus as an occupational caste and their shifting relationship with the Han, from border people to rulers to ruled.
Edward J. M. Rhoads is professor of history at the University of Texas at Austin. He is the author of China's Republican Revolution: The Case of Kwangtung, 1895-1913.Winner of the Joseph Levenson Book Prize for Modern China, sponsored by The China and Inner Asia Council of the Association for Asian Studies
以满汉/旗民关系的角度梳理了晚清史。我看有人说不买账满/八旗文化对汉文化影响,我觉得这个我还是买账的,但我实在是不太买账这个旗人=满人的等号... 或许八旗文化很大程度上代表了满文化;最后八旗制度的废除是满族从一个military caste到一个ethnic group的转变;即使到清末很多满人已经不怎么会说满语,皇帝也不搞骑马射箭了;但是在八旗制度结束前满族人有明显的民族意识,且是一种独立于旗人身份意识之外的意识(即他们不同于且高于汉族包衣、八旗汉军,并且一定程度上保留民族特有的家人称呼、萨满信仰、亲母系等习惯)。
评分细节很多,但没有对满汉关系与清朝灭亡的关联提出什么新解释
评分以满汉/旗民关系的角度梳理了晚清史。我看有人说不买账满/八旗文化对汉文化影响,我觉得这个我还是买账的,但我实在是不太买账这个旗人=满人的等号... 或许八旗文化很大程度上代表了满文化;最后八旗制度的废除是满族从一个military caste到一个ethnic group的转变;即使到清末很多满人已经不怎么会说满语,皇帝也不搞骑马射箭了;但是在八旗制度结束前满族人有明显的民族意识,且是一种独立于旗人身份意识之外的意识(即他们不同于且高于汉族包衣、八旗汉军,并且一定程度上保留民族特有的家人称呼、萨满信仰、亲母系等习惯)。
评分以满汉/旗民关系的角度梳理了晚清史。我看有人说不买账满/八旗文化对汉文化影响,我觉得这个我还是买账的,但我实在是不太买账这个旗人=满人的等号... 或许八旗文化很大程度上代表了满文化;最后八旗制度的废除是满族从一个military caste到一个ethnic group的转变;即使到清末很多满人已经不怎么会说满语,皇帝也不搞骑马射箭了;但是在八旗制度结束前满族人有明显的民族意识,且是一种独立于旗人身份意识之外的意识(即他们不同于且高于汉族包衣、八旗汉军,并且一定程度上保留民族特有的家人称呼、萨满信仰、亲母系等习惯)。
评分相当棒,特别厉害,真的很喜欢
10月24日,随着西安的满城被攻陷,革命党人对满城内进行了顽强抵抗的满人军队进行了屠杀,其中也包括了很多无辜的妇女和儿童。 在个别的其他地方,也发生过类似的情况,有妇女跪下来哀求道:“我们也觉得“扬州十日”是罪过,但和我们有什么关系呢,你们杀了我们又能怎么...
评分1911年的辛亥革命终结了大清朝近三百年的国祚,但是满族统治者并不是没有做过努力,在庚子之乱之后,朝廷实行了新政,不过最后仍归于失败,大清朝在革命者的呐喊声中倾倒了。现在史学界讨论比较多的是历史应不应该给清政府一些时间和机会,让它将改革进行下去,也许中国的历史...
评分清朝兴盛壮大于“反清复明”的呐喊,却挣扎沉沦于“驱除鞑虏”的口号。虽然都是打着“民族”、“华夷”的旗号,但前朝遗老与革命党人的命运却迥然不同。在清末民初的乱局中,“平满汉之界”的呼声响彻中国,但大部人却对满人内部的情况知之甚少。满人究竟是如何看待整个社会的...
评分 评分Manchus and Han pdf epub mobi txt 电子书 下载 2024