A Translucent Mirror

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Pamela Kyle Crossley is Rosenwald Research Professor of History, Dartmouth College; author of Orphan Warriors: Three Manchu Generations and the End of the Qing World (1990) and The Manchus (1997); and coauthor (with Richard Bulliet and Dan Headrick) of The Earth and Its Peoples (1997).

出版者:University of California Press
作者:Pamela Kyle Crossley
出品人:
页数:417
译者:
出版时间:2002-4-16
价格:USD 33.95
装帧:Paperback
isbn号码:9780520234246
丛书系列:
图书标签:
  • 新清史 
  • 海外中国研究 
  • 柯娇燕 
  • 历史 
  • 清史 
  • identity 
  • 民族 
  • 中国历史 
  •  
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In this landmark exploration of the origins of nationalism and cultural identity in China, Pamela Kyle Crossley traces the ways in which a large, early modern empire of Eurasia, the Qing (1636-1912), incorporated neighboring, but disparate, political traditions into a new style of emperorship. Drawing on a wide variety of primary sources, including Manchu, Korean, and Chinese archival materials, Crossley argues that distortions introduced in seventeenth- and eighteenth-century historical records have blinded scholars to the actual course of events in the early years of the dynasty. This groundbreaking study examines the relationship between the increasingly abstract ideology of the centralizing emperorship of the Qing and the establishment of concepts of identity in the seventeenth and eighteenth centuries, before the advent of nationalism in China. Concluding with a broad-ranging postscript on the implications of her research for studies of nationalism and nation-building throughout modern Chinese history, A Translucent Mirror combines a readable narrative with a sophisticated, revisionary look at China's history. Crossley's book will alter current understandings of the Qing emperorship, the evolution of concepts of ethnicity, and the legacy of Qing rule for modern Chinese nationalism.

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按:这不是我翻译的,我从国学数典上搬运过来的。 本书前言: 曾有一度,现代“民族”、“族群”身份的源头,看似存在于许多世纪以来以各种形式表现出来、并在过去百余年间由于帝国主义式微、乃至印刷与数字传媒出现而得以重新提炼的共同体、团结和公益等观念中。尤其当我们...  

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2001年第4期 University of California Press, 1999 张慧文 译 -------------------------------------------------------------------------------- 柯娇燕的《半透明之镜:清帝国意识形态中的“历史”与“身份”》洞见深刻,标志着十年来清史研究的巅峰。与美国历史学家Mark...  

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意识形态、统治权和历史 清皇权接收信息,予之联想形式(associative forms),再将其送返。没有代理机构从头开始表演这套艺术。理想情况下或许能把理念转换和散播的每个时刻孤立起来,但既然这不可能,读者必须记住,清统治的各个时期在这方面从来不是静止的,视作一个整体的...  

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按:这不是我翻译的,我从国学数典上搬运过来的。 本书前言: 曾有一度,现代“民族”、“族群”身份的源头,看似存在于许多世纪以来以各种形式表现出来、并在过去百余年间由于帝国主义式微、乃至印刷与数字传媒出现而得以重新提炼的共同体、团结和公益等观念中。尤其当我们...  

评分

2001年第4期 University of California Press, 1999 张慧文 译 -------------------------------------------------------------------------------- 柯娇燕的《半透明之镜:清帝国意识形态中的“历史”与“身份”》洞见深刻,标志着十年来清史研究的巅峰。与美国历史学家Mark...  

用户评价

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阅读体验真是又痛苦又刺激

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No comment. A transparent mirror wanted....

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might be a "landmark" in terms of her perspective and concentrations, but not in terms of a good contribution on methods and argument. A smart and accurate capture of many things, though, the power rarely lies in her explanation and evaluation of evidences. it is a fruit out of the breakthrough of literary theories, i would say.

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刚读完,有一个大致的印象,糊里糊涂的,再整理一下思路

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新清史四书最理论的一本,其实就是套理论套的最多的(尽管柯娇燕不肯坦承自己和安德森的关系),也难怪被钟喷的那么起劲……

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