印度的邏輯學科大緻分為五個部分:語法的也就是聲明論的邏輯。它以拜尼尼的梵文語法為核心骨乾；彌曼差派的學說，它從祭祀經典的闡釋開始，在曆史上涉及瞭各種各樣的語言邏輯問題；第三是勝論與正理的學說，其本源當然是自然哲學，但其聯係於解脫而對宇宙構成和語言錶述的特殊興趣，也産生瞭縝密的邏輯體係；第四是上海已經提到瞭佛教因明；第五是新正理派的邏輯。它是印度教邏輯的最終形態。從13世紀到今天，新正理學說一直受到挑戰。
本書稱《印度邏輯與原子論》。它是采用西方哲學術語來命名的著作。印度邏輯的意思，上麵已經說瞭；原子論，也就是極微說。極微，就是極其微小，極其細微，因之被比附於古希臘的原子說。在印度，用論哲學應該是初錶述極微說的。在時間上比用論稍後一點幾乎同時的佛教學說一切有部，也主張極微學說。僅從原子單元的本質上看，可能兩傢是相互藉鑒的，也沒有根本的區彆。
具體描述
讀後感
1. WHILE the philosophy of the Vedanta is well known in Europe, the Nyaya and Vaiçesika, the Indian systems of logic and realism, have attracted hardly a tithe of the interest due to them as able and earnest efforts to solve the problems of knowledge an...
評分1.WHILE the philosophy of the Vedanta is well known in Europe, the Nyaya and Vaiçesika, the Indian systems of logic and realism, have attracted hardly a tithe of the interest due to them as able and earnest efforts to solve the problems of knowledge and ...
評分1. WHILE the philosophy of the Vedanta is well known in Europe, the Nyaya and Vaiçesika, the Indian systems of logic and realism, have attracted hardly a tithe of the interest due to them as able and earnest efforts to solve the problems of knowledge an...
評分该书论述“正智一旦获得，邪智便会消失”印度人的信仰，（P252精神哲学一章），作者对印度各派论述的批评也到位，印度人好沉思，有能力将分类工作做到极致，好分析。但是思想和实践有一些脱钩。 满早的时候就对人的认识感兴趣，按书上说，认识错误经常性会犯，看走眼、没有把...
評分1. WHILE the philosophy of the Vedanta is well known in Europe, the Nyaya and Vaiçesika, the Indian systems of logic and realism, have attracted hardly a tithe of the interest due to them as able and earnest efforts to solve the problems of knowledge an...
用戶評價
九分吧！
评分九分吧！
评分原作和翻譯都非常棒！貼心的梵文-英文-中文對照詞錶能讓人更加“有譜”地閱讀。正如翻譯的前言說的一樣，真正的大作是幾十年磨一劍的，國內現在那種年紀輕輕就“著作等身”的某些所謂學者的“印刷品”是不能看的~~像該作者那樣纔是真正的為學之人。
评分印度邏輯和原子論(對正理派和勝論的一種解說)/漢譯佛學名著
评分我真的看不懂，放棄
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