Discourses on Livy pdf epub mobi txt 電子書 下載2025
Niccolò di Bernardo dei Machiavelli (3 May 1469 – 21 June 1527) was an Italian philosopher, writer, and politician and is considered one of the main founders of modern political science.[1] He was a diplomat, political philosopher, musician, poet and playwright, but, foremost, he was a civil servant of the Florentine Republic. In June of 1498, after the ouster and execution of Girolamo Savonarola, the Great Council elected Machiavelli as Secretary to the second Chancery of the Republic of Florence.[2]
Like Leonardo da Vinci, Machiavelli is considered a typical example of the Renaissance Man. He is most famous for a short political treatise, The Prince written 1513, but not published until 1532, five years after Machiavelli's death, the same like another work of realist political theory, the Discourses on Livy. Although he privately circulated The Prince among friends, the only work he published in his life was The Art of War, about high-military science. Since the sixteenth century, generations of politicians remain attracted and repelled by the cynical (realist) approach to power posited in The Prince, the Discourses, and the History.[3] Whatever his personal intentions, which are still debated today, his surname yielded the modern political word Machiavellianism—the use of cunning and deceitful tactics in politics or in general.
- 政治哲學
- Machiavelli
- 馬基雅維裏
- 文藝復興
- 西方哲學和思想史著作
- 政治學
- Politics
- 羅馬史
The Discourses on Livy (Discorsi sopra la prima deca di Tito Livio, Discourses on the First Decade of Titus Livy) is a work of political history and philosophy composed in the early 16th century by the famed Florentine public servant and political theorist Niccolò Machiavelli (1469-1527), best known as the author of The Prince. Where The Prince is devoted to advising the ruler of a principality, i.e., a type of monarchy, the Discourses purport to explain the structure and benefits of a republic, a form of government based on popular consent and control. It is considered almost unanimously by scholars to be if not the first, then certainly the most important, work on republicanism in the early modern period.[1] Machiavelli dedicated this work to Zanobi Buondelmonti and Cosimo Rucellai, two of the greatest exponents of the Orti Oricellari in Florence, where aristocratic young people met in order to discuss politics, art and literature.
具體描述
讀後感
三、 政策论:国家利益至上 马基雅维利与韩非子政治思想的第三个显著相同之点在于:在治理国家的政策选择上，前者认为国家利益高于一切，后者认为，君主利益高于一切。 政治技巧和策略是马基雅维利政治思想的重要组成部分。马基雅维利是坚定的国家至上主义者，他认为，无论是为...
評分三、 政策论:国家利益至上 马基雅维利与韩非子政治思想的第三个显著相同之点在于:在治理国家的政策选择上，前者认为国家利益高于一切，后者认为，君主利益高于一切。 政治技巧和策略是马基雅维利政治思想的重要组成部分。马基雅维利是坚定的国家至上主义者，他认为，无论是为...
評分【按语：马基雅维利的《论李维》通过评注李维的史书《自建城以来》，以夹叙夹议的方式进行史论，考察了古罗马建城以来的伟大政治宏业及其经验教训，其间特别比照了古罗马的尊严荣耀和今日意大利的凋敝沉沦。共3卷，卷1考察了罗马共和时期官方的谋略和决策；卷2考察了罗马建立大...
評分 評分马基雅维利(公元1465年～1527年)与韩非(公元前280年～前233年)都是世界政治思想史上伟大的政治思想家。尽管他们生活的时代各异，地域不同，但他们都生活在一个社会大变革的时代。 马基雅维利生活在意大利封建割据、四分五裂、内忧外患、朝代更迭的时代。当时的意大利半岛上，有...
用戶評價
補標一下去前花心思最多的書。一個吊詭的共和國，當討論德性不再古典傳統的品質性情，共和國的德性仿佛隻剩下一張薄薄的紙。歸根到底馬基雅維利認為平民是又壞又蠢的，政治隻是一場趨嚮於敗壞的運動。在本科前三年給予我最大睏擾和啓發的不是柏拉圖亞裏士多德，也不是霍布斯盧梭，也不是馬基雅維利的《君主》，而是這本詭異的《論李維》。
评分Zeus and his gods
评分感覺和The Prince一起讀會很有趣，可惜課時太緊讀的隻是寥寥幾頁節選。因為教授是譯者且教授課教得好且教授愛賣萌所以來打五星。。。
评分比起獻給美第奇傢族的《君主論》的言簡意賅、點到為止，這本獻給讀書人朋友的《論李維》就長得如同老太太的裹腳布！朋友是很閑是嗎！
评分The pen of historians reins in the chariot of history.
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