The Prince pdf epub mobi txt 電子書下載2025

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Niccolò Machiavelli (born May 3, 1469, Florence-died June 21, 1527, Florence) Italian statesman, historian, and political theorist. He rose to power after the overthrow of Girolamo Savonarola, was appointed secretary and Second Chancellor to the Florentine Republic in 1498. Working as a diplomat for 14 years, he came in contact with the most powerful figures in Europe. He was dismissed when the Medici family returned to power in 1512, and during the next year he was arrested and tortured for conspiracy. Though soon released, he was not permitted to return to public office. His famous treatise The Prince (1513, published 1532) is a handbook for rulers; though dedicated to Lorenzo de' Medici, ruler of Florence from 1513, it failed to win Machiavelli his favour. Machiavelli viewed The Prince as an objective description of political reality. Because he viewed human nature as venal, grasping, and thoroughly self-serving, he suggested that ruthless cunning is appropriate to the conduct of government. Though admired for its incisive brilliance, the book also has been widely condemned as cynical and amoral, and “Machiavellian” has come to mean deceitful, unscrupulous, and manipulative. His other works include a set of discourses on Livy (completed c. 1518), the comedy The Mandrake (completed c. 1518), The Art of War (published 1521), and the Florentine Histories (completed c. 1525).

出版者:Penguin Classics

作者:Niccolo Machiavelli

出品人:

頁數:144

译者:George Bull

出版時間:2003-2-4

價格:USD 8.00

裝幀:Paperback

isbn號碼:9780140449150

叢書系列:

圖書標籤:

政治
權力
Machiavelli
經典
哲學
曆史
非虛構
英文

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Rejecting the traditional values of political theory, Machiavelli drew upon his own experiences of office in the turbulent Florentine republic to write his celebrated treatise on statecraft. While Machiavelli was only one of the many Florentine "prophets of force," he differed from the ruling elite in recognizing the complexity and fluidity of political life.

Translated by George Bull

Introduction by Anthony Grafton

具體描述

讀後感

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马基雅维利的《君主论》是西方现代政治思潮的里程碑。我一直想弄清楚这个现代究竟准确地指向哪里？至少不是我们的教科书中那样信誓旦旦宣称的1949年后，似乎自那之后便全是一片新天地，非现代不可。另一种说法是，生活在1469到1527年间的马基雅维利是近代政治学的鼻祖，这个说...

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我之前转发潘汉典先生悼文时随口提到商务印书馆出版的潘译本【君主论】因编辑与校对的失责存在不少错误，很多朋友嘱我将错误具体列出来。可惜我不住在中国，短期内很难拿到实体本，而原来友人送的自存本早已在迁居时遗失。目前我可以找到的版本，是网络流传的PDF，既无从得知是...

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马基雅维利这本著作从问世开始，一直以来可以说毁多于誉，在读这本书第一次的过程中，我还没有怎么感觉到里面有什么太坏的（相对于韩非子），很多人也喜欢将它与韩非子相提并论。但是，后面我觉得，这本书的写作逻辑和韩氏还是有很大不同的，起码作为基础的人性假设我认为就有...

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用戶評價

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買這種書，有瞭introduction真是易懂

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very practical. thx

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可以視作手段服務目的的典型，在實際曆史上卻也不乏並不遵照馬基雅維利這些規則的君主勝利或者持續瞭統治，比如美第奇傢族。如果說他有一些大心的話，那可能是認為如此取得權力是在沒有統一、派彆過於散亂又有外敵入侵的最好方式，是達到一個共和國前手法僞善的必要過渡，但這層意思很隱含。從非實際角度來講，它的方法建立於不先設任何對“美德”的理解並以此執行，而是按眾民的弱點來設立規則、趨嚮力量與見風使舵。缺點顯而易見，人不再跟隨直覺的善而是目的的達成，但若這是為瞭可以達到共和國的發展階段作齣的犧牲，從曆史時間的角度，人也隻能客觀看待。

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得再看幾遍

评分☆☆☆☆☆

想著中國曆史就很能理解這本書瞭