The Prince pdf epub mobi txt 电子书 下载 2025
Niccolò Machiavelli (born May 3, 1469, Florence-died June 21, 1527, Florence) Italian statesman, historian, and political theorist. He rose to power after the overthrow of Girolamo Savonarola, was appointed secretary and Second Chancellor to the Florentine Republic in 1498. Working as a diplomat for 14 years, he came in contact with the most powerful figures in Europe. He was dismissed when the Medici family returned to power in 1512, and during the next year he was arrested and tortured for conspiracy. Though soon released, he was not permitted to return to public office. His famous treatise The Prince (1513, published 1532) is a handbook for rulers; though dedicated to Lorenzo de' Medici, ruler of Florence from 1513, it failed to win Machiavelli his favour. Machiavelli viewed The Prince as an objective description of political reality. Because he viewed human nature as venal, grasping, and thoroughly self-serving, he suggested that ruthless cunning is appropriate to the conduct of government. Though admired for its incisive brilliance, the book also has been widely condemned as cynical and amoral, and “Machiavellian” has come to mean deceitful, unscrupulous, and manipulative. His other works include a set of discourses on Livy (completed c. 1518), the comedy The Mandrake (completed c. 1518), The Art of War (published 1521), and the Florentine Histories (completed c. 1525).
- 政治
- 权力
- Machiavelli
- 经典
- 哲学
- 历史
- 非虚构
- 英文
Rejecting the traditional values of political theory, Machiavelli drew upon his own experiences of office in the turbulent Florentine republic to write his celebrated treatise on statecraft. While Machiavelli was only one of the many Florentine "prophets of force," he differed from the ruling elite in recognizing the complexity and fluidity of political life.
Translated by George Bull
Introduction by Anthony Grafton
具体描述
读后感
我之前转发潘汉典先生悼文时随口提到商务印书馆出版的潘译本【君主论】因编辑与校对的失责存在不少错误，很多朋友嘱我将错误具体列出来。可惜我不住在中国，短期内很难拿到实体本，而原来友人送的自存本早已在迁居时遗失。目前我可以找到的版本，是网络流传的PDF，既无从得知是...
评分马基雅维利这本著作从问世开始，一直以来可以说毁多于誉，在读这本书第一次的过程中，我还没有怎么感觉到里面有什么太坏的（相对于韩非子），很多人也喜欢将它与韩非子相提并论。但是，后面我觉得，这本书的写作逻辑和韩氏还是有很大不同的，起码作为基础的人性假设我认为就有...
评分统治者读了学会"如狮子般凶猛如狐狸般狡猾",民众读了明白要"防兽防主席",不过要读明白啊,别太迂腐了.呵呵.
评分中国的革命，大多是自下而上的，于是需要《论语》，需要论语河蟹下里巴人们的思想 而《君主论》，则是写给想要变革的上位者看的，告诉他们怎么让下面的人听话 本质来说，都是同一本书，同一个思想，只不过是对象不一样，所以看上去有些不同 但是，基本上，两本可以对照来看，很...
评分用户评价
想着中国历史就很能理解这本书了
评分得再看几遍
评分想着中国历史就很能理解这本书了
评分马基雅维里的<君主论>. 其实他写得很坦率的, 不像后来一些所谓的"马基雅维里主义者"那么虚伪,冷漠.
评分可以视作手段服务目的的典型，在实际历史上却也不乏并不遵照马基雅维利这些规则的君主胜利或者持续了统治，比如美第奇家族。如果说他有一些大心的话，那可能是认为如此取得权力是在没有统一、派别过于散乱又有外敌入侵的最好方式，是达到一个共和国前手法伪善的必要过渡，但这层意思很隐含。从非实际角度来讲，它的方法建立于不先设任何对“美德”的理解并以此执行，而是按众民的弱点来设立规则、趋向力量与见风使舵。缺点显而易见，人不再跟随直觉的善而是目的的达成，但若这是为了可以达到共和国的发展阶段作出的牺牲，从历史时间的角度，人也只能客观看待。
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