Maximilian Carl Emil Weber (pronounced [maks ˈveːbɐ]) (21 April 1864 – 14 June 1920) was a German political economist and sociologist who was considered one of the founders of the modern study of sociology and public administration. He began his career at the University of Berlin, and later worked at Freiburg University, University of Heidelberg, University of Vienna and University of Munich. He was influential in contemporary German politics, being an advisor to Germany's negotiators at the Treaty of Versailles and to the commission charged with drafting the Weimar Constitution.
Weber's major works deal with rationalization in sociology of religion and government.[1] His most famous work is his essay The Protestant Ethic and the Spirit of Capitalism, which began his work in the sociology of religion. In this work, Weber argued that religion was one of the non-exclusive reasons for the different ways the cultures of the Occident and the Orient have developed, and stressed importance of particular characteristics of ascetic Protestantism which led to the development of capitalism, bureaucracy and the rational-legal state in the West. In another major work, Politics as a Vocation, Weber defined the state as an entity which claims a monopoly on the legitimate use of physical force, a definition that became pivotal to the study of modern Western political science. His most known contributions are often referred to as the 'Weber Thesis'.
Economy and Society is a book by political economist and sociologist Max Weber, published posthumously in 1922 by his wife Marianne.
Alongside The Protestant Ethic and the Spirit of Capitalism, this is considered to be one of Weber's most important works. Extremely broad in scope, the book covers numerous themes including religion, economics, politics, public administration and sociology. A complete translation of the work was not published in English until 1968.
本来想硬着头皮啃一下这本书,可是看了十几页还是崩溃了,不懂德文,就找了个英文版对照一下,真想把这本破书给撕了!!
评分本来想硬着头皮啃一下这本书,可是看了十几页还是崩溃了,不懂德文,就找了个英文版对照一下,真想把这本破书给撕了!!
评分法学的着眼点与社会学的着眼点之间的区别,在原则上也规定了法律和经济的区别。 法律的正确含义:用陈述的内容构成一种秩序,一种被看作是对特定人群的行为有规约作用的秩序。所有的陈述都是可以组合在一个系统中的,这个系统在逻辑上是圆融贯通的,不存在内在矛盾的。这种系...
评分法学的着眼点与社会学的着眼点之间的区别,在原则上也规定了法律和经济的区别。 法律的正确含义:用陈述的内容构成一种秩序,一种被看作是对特定人群的行为有规约作用的秩序。所有的陈述都是可以组合在一个系统中的,这个系统在逻辑上是圆融贯通的,不存在内在矛盾的。这种系...
评分法学的着眼点与社会学的着眼点之间的区别,在原则上也规定了法律和经济的区别。 法律的正确含义:用陈述的内容构成一种秩序,一种被看作是对特定人群的行为有规约作用的秩序。所有的陈述都是可以组合在一个系统中的,这个系统在逻辑上是圆融贯通的,不存在内在矛盾的。这种系...
必须说没读完,就译了整整一本笔记本……
评分比《新教伦理与资本主义》重要得多的韦伯的巨著,太伟大了,只能做到选章读过了,日后务必要补全。Chris
评分总之,我没有这么强健的大脑!
评分“the City”: urban economy & the role of merchants & individual economic action & capitalism
评分只看了bureaucracy的其中一部分。
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