Here is a brilliant new translation of Descartes's Meditations, one of the most influential books in the history of Western philosophy, including the full texts of the Third and Fourth Objections and Replies, and a selection from the other exchanges. Discovering his own existence as a thinkingentity in the very exercise of doubt--in the famous formulation cogito, ergo sum--Descartes goes on to develop new conceptions of body and mind, capable of serving as foundations for a new science of nature. Subsequent philosophy has grappled with Descartes's ideas, but his arguments set the agendafor many of the greatest philosophical thinkers, and their fascination endures. This new translation pays particular attention to Descartes's terminology and style, with its elaborate but beautifully lucid syntax, careful balancing, and rhetorical signposting. The wide-ranging introduction placesthe work in the intellectual context of the time and discusses the nature of the work, its structure, key issues, and its influence on later thinkers. The book also includes notes, an up-to-date bibliography, a chronology, and an index.
具体描述
读后感
尽管此书的使命仅仅在于执行道德学洞见之后的分工，即对思辨真理之本性的穷尽，但思辨真理与生存真理的区分在书中也时常一再显现。笛卡尔在当时就已从种种反应中理解了其著作的命运，本真的解读对他而言是如此遥远。 译本翻译经院哲学的若干术语时出现了错误，对于深度解读或...
评分【按语：Descartes（1596-1650）的《第一哲学沉思集：论上帝的存在和人的灵魂与肉体之间的实在区别》（1641）正文虽然篇幅不长，却是划时代的巨著：一方面，心灵在纯粹的反思中通过作为表象的观念把握到自我、物质和上帝并做出区分。这一认识论路径直接规定了斯宾诺莎、莱布尼...
评分第一哲学沉思集读起来可谓别开生面，本来可以用很传统的方式说的话，笛卡尔却诉诸华丽又惊世骇俗的假设。 这本书，依我说，不需要全部细读，因为里面混杂了太多客套话、只有经院哲学内部才有人会讨论的琐碎论争（观念形式地、客观地、或是卓越地存在于某个原因之类的我们很难认...
评分花了十一天，书读完了。和我之前预想的不同，这并不是一本有意思的书。中间有两次差点放弃。第一次是读完六个沉思的时候，第二次是读完伽森狄的反驳之后。看书过程中，尤其能感觉到笛卡尔的傲慢与偏见，这点比他的挟自然的光明以令真理的学说更让人不耐烦。 总结一下，...
评分用户评价
Cogito, Ergo Sum: the sledgehammer discovery of self-consciousness that kicks start modern philosophy. But the lack of development in terms of the "first unmovable point" is what causes Descartes his loop and the use of God to keep his theory funtionable. One must not forget his contribution in mathematics as the discoverer of Coordinate geometry.
评分在第五沉思末尾处中有一个问题：笛卡尔认为所有知识的确定性的唯一来源是上帝保障的，那么对自明性的观念又作如何解释？比如像“我思故我在”这样的知识，即便是万能的上帝也无法欺骗我。而笛卡尔一直强调的凡是我极清楚极明白的观念就是真的正是这样一种自明性的观念，它们以直观和逻辑作为依靠，无须上帝作它们的支撑。笛卡尔的本意似乎是：我原先的极清楚极明白的观念作为认识途径认识到了上帝存在，认识了上帝的存在极其属性后才反过来从本体论上真正地保证了极清楚明白的认识是可靠的，但极清楚明白中自明性的这类东西恰恰可以独立于上帝的作用。
评分Cogito, Ergo Sum: the sledgehammer discovery of self-consciousness that kicks start modern philosophy. But the lack of development in terms of the "first unmovable point" is what causes Descartes his loop and the use of God to keep his theory funtionable. One must not forget his contribution in mathematics as the discoverer of Coordinate geometry.
评分Cogito, Ergo Sum: the sledgehammer discovery of self-consciousness that kicks start modern philosophy. But the lack of development in terms of the "first unmovable point" is what causes Descartes his loop and the use of God to keep his theory funtionable. One must not forget his contribution in mathematics as the discoverer of Coordinate geometry.
评分Cogito, Ergo Sum: the sledgehammer discovery of self-consciousness that kicks start modern philosophy. But the lack of development in terms of the "first unmovable point" is what causes Descartes his loop and the use of God to keep his theory funtionable. One must not forget his contribution in mathematics as the discoverer of Coordinate geometry.
相关图书
本站所有内容均为互联网搜索引擎提供的公开搜索信息，本站不存储任何数据与内容，任何内容与数据均与本站无关，如有需要请联系相关搜索引擎包括但不限于百度，google,bing,sogou 等
© 2025 book.quotespace.org All Rights Reserved. 小美书屋 版权所有