We believe we know our bodies intimately--that their material reality is certain and that this certainty leads to an epistemological truth about sex, gender, and identity. By exploring and giving equal weight to transgendered subjectivities, however, Gayle Salamon upends these certainties. Considering questions of transgendered embodiment via phenomenology (Maurice Merleau-Ponty), psychoanalysis (Sigmund Freud and Paul Ferdinand Schilder), and queer theory, Salamon advances an alternative theory of normative and non-normative gender, proving the value and vitality of trans experience for thinking about embodiment. Salamon suggests that the difference between transgendered and normatively gendered bodies is not, in the end, material. Rather, she argues that the production of gender itself relies on a disjunction between the "felt sense" of the body and an understanding of the body's corporeal contours, and that this process need not be viewed as pathological in nature. Examining the relationship between material and phantasmatic accounts of bodily being, Salamon emphasizes the productive tensions that make the body both present and absent in our consciousness and work to confirm and unsettle gendered certainties. She questions traditional theories that explain how the body comes to be--and comes to be made one's own--and she offers a new framework for thinking about what "counts" as a body. The result is a groundbreaking investigation into the phenomenological life of gender.
具體描述
讀後感
評分
評分
評分
評分
用戶評價
A psychoanalytic and phenomenological approach to the question of embodiment and trans-embodiment.
评分用精神分析以及現象學提供的關於how we know our body的框架 質疑自我對身體的認識來自於materiality的corporeal contour。即身體，即便在物質層麵，也不是無可爭辯的事實。然後用這些理論試圖連接transgender的自我認識。例子上，側重Butch，FTM。關於大眾媒體對trans的呈現方式的部分很有趣——“引導觀眾尋找missing gender的尋寶遊戲“。以及lgbtq community自身的質疑：lgb-fake-t
评分A psychoanalytic and phenomenological approach to the question of embodiment and trans-embodiment.
评分A psychoanalytic and phenomenological approach to the question of embodiment and trans-embodiment.
评分用精神分析以及現象學提供的關於how we know our body的框架 質疑自我對身體的認識來自於materiality的corporeal contour。即身體，即便在物質層麵，也不是無可爭辯的事實。然後用這些理論試圖連接transgender的自我認識。例子上，側重Butch，FTM。關於大眾媒體對trans的呈現方式的部分很有趣——“引導觀眾尋找missing gender的尋寶遊戲“。以及lgbtq community自身的質疑：lgb-fake-t
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