We believe we know our bodies intimately--that their material reality is certain and that this certainty leads to an epistemological truth about sex, gender, and identity. By exploring and giving equal weight to transgendered subjectivities, however, Gayle Salamon upends these certainties. Considering questions of transgendered embodiment via phenomenology (Maurice Merleau-Ponty), psychoanalysis (Sigmund Freud and Paul Ferdinand Schilder), and queer theory, Salamon advances an alternative theory of normative and non-normative gender, proving the value and vitality of trans experience for thinking about embodiment. Salamon suggests that the difference between transgendered and normatively gendered bodies is not, in the end, material. Rather, she argues that the production of gender itself relies on a disjunction between the "felt sense" of the body and an understanding of the body's corporeal contours, and that this process need not be viewed as pathological in nature. Examining the relationship between material and phantasmatic accounts of bodily being, Salamon emphasizes the productive tensions that make the body both present and absent in our consciousness and work to confirm and unsettle gendered certainties. She questions traditional theories that explain how the body comes to be--and comes to be made one's own--and she offers a new framework for thinking about what "counts" as a body. The result is a groundbreaking investigation into the phenomenological life of gender.
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用精神分析以及现象学提供的关于how we know our body的框架 质疑自我对身体的认识来自于materiality的corporeal contour。即身体，即便在物质层面，也不是无可争辩的事实。然后用这些理论试图连接transgender的自我认识。例子上，侧重Butch，FTM。关于大众媒体对trans的呈现方式的部分很有趣——“引导观众寻找missing gender的寻宝游戏“。以及lgbtq community自身的质疑：lgb-fake-t
评分用精神分析以及现象学提供的关于how we know our body的框架 质疑自我对身体的认识来自于materiality的corporeal contour。即身体，即便在物质层面，也不是无可争辩的事实。然后用这些理论试图连接transgender的自我认识。例子上，侧重Butch，FTM。关于大众媒体对trans的呈现方式的部分很有趣——“引导观众寻找missing gender的寻宝游戏“。以及lgbtq community自身的质疑：lgb-fake-t
评分用精神分析以及现象学提供的关于how we know our body的框架 质疑自我对身体的认识来自于materiality的corporeal contour。即身体，即便在物质层面，也不是无可争辩的事实。然后用这些理论试图连接transgender的自我认识。例子上，侧重Butch，FTM。关于大众媒体对trans的呈现方式的部分很有趣——“引导观众寻找missing gender的寻宝游戏“。以及lgbtq community自身的质疑：lgb-fake-t
评分用精神分析以及现象学提供的关于how we know our body的框架 质疑自我对身体的认识来自于materiality的corporeal contour。即身体，即便在物质层面，也不是无可争辩的事实。然后用这些理论试图连接transgender的自我认识。例子上，侧重Butch，FTM。关于大众媒体对trans的呈现方式的部分很有趣——“引导观众寻找missing gender的寻宝游戏“。以及lgbtq community自身的质疑：lgb-fake-t
评分用精神分析以及现象学提供的关于how we know our body的框架 质疑自我对身体的认识来自于materiality的corporeal contour。即身体，即便在物质层面，也不是无可争辩的事实。然后用这些理论试图连接transgender的自我认识。例子上，侧重Butch，FTM。关于大众媒体对trans的呈现方式的部分很有趣——“引导观众寻找missing gender的寻宝游戏“。以及lgbtq community自身的质疑：lgb-fake-t
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