Development as Freedom pdf epub mobi txt 電子書 下載2025
Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.
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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.
Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.
具體描述
讀後感
阿马蒂亚·森在《以自由看待发展》一书中提出一种特别的发展观，即：自由是发展的首要目的和不可缺少的重要手段，因而对自由这一内涵丰富且饱受争议的概念提供了一种新的理解：“（自由）应该是一个人选择有理由珍视的生活的实质自由——即可行能力。”[[1]]森提出的发展观是否...
評分Amartya Sen 因为研究福利经济学而获得诺奖，因为关注贫困群体而并誉为“经济学良心”。但是我认为，森将不朽的原因更多的可能是来自于他对“自由”这个概念内涵的扩展，给予其注入了强大的新鲜的生命力。 从斯密到哈耶克，再到罗尔斯，这些对自由理论作出了伟大贡献的...
評分以自由看待发展 总体思路： 两个方面论述自由在发展中的重要性：1.评价性角度：以人们的自由是否得到增进，作为评判进步的首要标准。2.实效性角度：考察不同类型的自由之间相互促进的关联性。自由不仅是发展的一个“建构性”部分，而且还为增强其他类型的自由做出贡献。 研究自...
評分《以自由看待发展》是我完完整整读过的第一本关于发展经济学的著作——甚或范围再扩大一些——经济学著作！！！（吐个槽，学化学的伤不起啊） 这位印度伟大的诺贝尔奖获得者，出于一种自发的对于社会发展的高度理解，较出生于西方的经济学家来说，读起他的著作更为客观且并没有...
評分自由是促进发展的不可缺少的重要手段，因此需要社会保障这一社会安全网，让每个人都能够体面地生活。 自由不仅是手段，更是发展的首要目的。因此社会保障不是一种为了拜托贫困，消除不公平的手段，而是通过一系列的社会政策和福利保证贫困的人能够享有实质性自由...
用戶評價
" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
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