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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.
Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.
Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.
自由是促进发展的不可缺少的重要手段,因此需要社会保障这一社会安全网,让每个人都能够体面地生活。 自由不仅是手段,更是发展的首要目的。因此社会保障不是一种为了拜托贫困,消除不公平的手段,而是通过一系列的社会政策和福利保证贫困的人能够享有实质性自由...
評分0 照例先说点儿题外话,时间宝贵的同学可以直接跳过。 我承认,与森相比,我对自由理解甚浅。 然而,我仍有自由谈谈自由这个话题。当然,由于众所周知的原因,这篇文章很有可能谈得不够直截了当、淋漓尽致。但是,我还是要诚实地向诸位坦白,谈得不好的主要原...
評分 評分在《以自由看待发展》中,森从伦理学、经济学等诸多视角,对整个世界人们的生活状况,尤其是发展中国家人们面临的贫穷、卫生、教育、粮食等等问题表达了关切,和非常严谨的分析。 森认为,传统的按GNP(或者人均或者总量或者GDP,whatever)衡量福利的做法不够全面和严谨。他...
評分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
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