Development as Freedom pdf epub mobi txt 电子书 下载 2025
Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.
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- 经济学
- 经济
- 經濟學
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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.
Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.
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第10章 文化与人权 10．1三种批评 对于支撑人权言论的整个概念结构一般有三个相当不同的考虑因素，包括“正当性批评”、“逻辑连贯性批评”和“文化性批评”。 10．2正当性批评 此类批评的共同点是坚持必须把权利看作是“后于”体制的工具，而不是一种“先定”的伦理利益。综...
评分在《以自由看待发展》中，森从伦理学、经济学等诸多视角，对整个世界人们的生活状况，尤其是发展中国家人们面临的贫穷、卫生、教育、粮食等等问题表达了关切，和非常严谨的分析。 森认为，传统的按GNP（或者人均或者总量或者GDP，whatever）衡量福利的做法不够全面和严谨。他...
评分Amartya Sen 因为研究福利经济学而获得诺奖，因为关注贫困群体而并誉为“经济学良心”。但是我认为，森将不朽的原因更多的可能是来自于他对“自由”这个概念内涵的扩展，给予其注入了强大的新鲜的生命力。 从斯密到哈耶克，再到罗尔斯，这些对自由理论作出了伟大贡献的...
评分 评分第4章 以可行能力剥夺看待的贫困 4．1收入贫困与可行能力贫困 可行能力的提高与收入增长存在正向关联，可行能力的改善既能以直接的、又能以间接的方式减少剥夺。 4．2何种意义上的不平等？ 关于平等的历史思考，已建立了斯密的“不偏不倚的旁观者”、罗尔斯的“初始状态...
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" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
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