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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.
Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.
Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.
在《以自由看待发展》中,森从伦理学、经济学等诸多视角,对整个世界人们的生活状况,尤其是发展中国家人们面临的贫穷、卫生、教育、粮食等等问题表达了关切,和非常严谨的分析。 森认为,传统的按GNP(或者人均或者总量或者GDP,whatever)衡量福利的做法不够全面和严谨。他...
评分森这本书的基本理念已经在减少贫困、饥荒等政策领域成为常识。 核心观点:自由不仅是发展的首要目的,也是发展的主要手段。p7 人之形象预设:agent 主体、能动者。p13 自由定义:一个人做自己认为有价值的事的可行能力。p48。 可行能力:capability,此人有可能实现的、各种...
评分阿马蒂亚·森在《以自由看待发展》一书中提出一种特别的发展观,即:自由是发展的首要目的和不可缺少的重要手段,因而对自由这一内涵丰富且饱受争议的概念提供了一种新的理解:“(自由)应该是一个人选择有理由珍视的生活的实质自由——即可行能力。”[[1]]森提出的发展观是否...
评分http://hutianyi.net/?p=1642 1933年年末,泰戈尔,这位亚洲第一位,也是印度第一位诺贝尔奖获得者,接受了一个请求:他的秘书希望这位文学巨匠能为自己即将出世的外甥起一个名字。泰戈尔欣然同意,略思片刻后,取名“阿玛蒂亚(Amartya)”。这个词的意思是“另一个世界的”...
评分Amartya Sen 因为研究福利经济学而获得诺奖,因为关注贫困群体而并誉为“经济学良心”。但是我认为,森将不朽的原因更多的可能是来自于他对“自由”这个概念内涵的扩展,给予其注入了强大的新鲜的生命力。 从斯密到哈耶克,再到罗尔斯,这些对自由理论作出了伟大贡献的...
" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
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