Development as Freedom

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Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.

出版者:Anchor
作者:Amartya Sen
出品人:
页数:384
译者:
出版时间:2000-8
价格:GBP 11.10
装帧:Paperback
isbn号码:9780195655261
丛书系列:
图书标签:
  • 印度 
  • 经济学 
  • 经济 
  • 經濟學 
  • Amartya_Sen 
  •  
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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.

Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.

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阿马蒂亚·森在《以自由看待发展》一书中提出一种特别的发展观,即:自由是发展的首要目的和不可缺少的重要手段,因而对自由这一内涵丰富且饱受争议的概念提供了一种新的理解:“(自由)应该是一个人选择有理由珍视的生活的实质自由——即可行能力。”[[1]]森提出的发展观是否...  

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0 照例先说点儿题外话,时间宝贵的同学可以直接跳过。 我承认,与森相比,我对自由理解甚浅。 然而,我仍有自由谈谈自由这个话题。当然,由于众所周知的原因,这篇文章很有可能谈得不够直截了当、淋漓尽致。但是,我还是要诚实地向诸位坦白,谈得不好的主要原...  

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很久以前看过这本书,囫囵吞枣,根本没抓到要点。近来想把自己读过的书再重新过一遍,随后一捻,就是MR.SEN。 但还没翻完第一章就不想继续了,回到目录页,挑着读了几节还感兴趣的主题,这本书就该放下了吧。 要说这本书的干货,其实就是SEN的几个观点。 1、自由是发展的目...  

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咋一看书名,以自由看待发展(Development as Freedom),总让人觉的是一个极其浅显的话题,一读第一章开头的小故事,更是如此觉得。发展是为了扩充自由,这是人家已经实践了几百年的事。谁不知道财富只是给予自由的手段呢?随便在大街上抓一个人,都会告诉你钱够花就行了。 ...  

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" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.

评分

" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.

评分

" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.

评分

" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.

评分

" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.

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