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By the winner of the 1988 Nobel Prize in Economics, an essential and paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.
Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.
Amartya Sen is the Master of Trinity College, Cambridge, and the winner of the 1998 Nobel Prize in Economic Science. He has been President of the Indian Economic Association, the American Economic Association, the International Economic Association and the Econometric Society. He has taught at Calcutta, Delhi, Oxford, Cambridge, the London School of Economics, and Harvard.
第1章 自由的视角 1.1不自由的形式 全世界无数的人在经受各种各样的不自由,如基本的生存自由,基本社会机会(医疗、教育、就业、社保、经济能力)获得权的缺乏,男女的不平等。此外,在很多国家的人民被系统的剥夺了政治自由和基本公民权利,并有人鼓吹这种剥夺有...
评分第4章 以可行能力剥夺看待的贫困 4.1收入贫困与可行能力贫困 可行能力的提高与收入增长存在正向关联,可行能力的改善既能以直接的、又能以间接的方式减少剥夺。 4.2何种意义上的不平等? 关于平等的历史思考,已建立了斯密的“不偏不倚的旁观者”、罗尔斯的“初始状态...
评分搁下这本书,先说让我印象最深而最不重要的两点,一是翻译的不符合中文习惯,佶屈聱牙,感觉在读英文复合长句一口气不喘。二是非常想读哈耶克,作者在书中频频提及,批判性的引用勾起我极大兴趣。 在这本书里,我少有地看到了一位经济学家的人文关怀精神,这说明了理性客观的社...
评分森这本书的基本理念已经在减少贫困、饥荒等政策领域成为常识。 核心观点:自由不仅是发展的首要目的,也是发展的主要手段。p7 人之形象预设:agent 主体、能动者。p13 自由定义:一个人做自己认为有价值的事的可行能力。p48。 可行能力:capability,此人有可能实现的、各种...
评分mujun 发表于 2008-10-01 19:16:40 每个礼拜三的下午都累得要死要活。两点钟开始先上三个小时的development study,课堂讨论加两个教授同时讲课非常不合作地把你往不同的方向拉。然后一个guest talk,你要知道这个叫做guest talk,不叫lecture,再大牌的学者跑过来都很casual...
" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
评分" Weath is evidently not the good we are seeking; for it is merely useful and for the sake of something else" (Aristotle). For the same reason, developmetn growth cannot be treated as an end itself. It has to be an integrate process that concerns with enhaning the lives we live and the freedom we enjoy.
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