Exposing the religious roots of our ostensibly godless age, Michael Allen Gillespie reveals in this landmark study that modernity is much less secular than conventional wisdom suggests. Taking as his starting point the collapse of the medieval world, Gillespie argues that from the very beginning, moderns sought not to eliminate religion but to support a new view of religion and its place in human life. He goes on to explore the ideas of such figures as William of Ockham, Petrarch, Erasmus, Luther, Descartes, and Hobbes, showing that modernity is best understood as a series of attempts to formulate a new and coherent metaphysics or theology.
Michael Allen Gillespie is the Jerry G. and Patricia Crawford Hubbard Professor of Political Science in Trinity College of Arts and Sciences and professor of philosophy at Duke University. He is the author of Hegel, Heidegger, and the Ground of History and Nihilism Before Nietzsche, both published by the University of Chicago Press.
现代性之所以产生是因为宗教信仰从公共领域转移到了私人领域。本书是梳理现代性的神学起源的思想史著作,从唯名论革命一直叙述到启蒙运动。线索清晰,明白晓畅,张卜天的翻译非常好。1326年,阿维尼翁的多姆圣母院三个人做完弥撒启程,踏上不同的道路,他们的不同道路将把人类...
評分作者好像也是施派弟子门人。列奥施特劳斯及众弟子在对现代性进行批判时,必然要面对神学及神学对现代性的影响问题。此书作者直接把现代性的起源与神学勾连在一起,况且,唯名论对现代人文主义,对现代宗教改革的巨大促进及塑造,应该是可以作为一个“常识”去看待的。这书后面...
評分(随想随写。细看的是英文版。) “现代性的神学起源”这个偏正词组,中心或重心在哪里?这就见仁见智了。不同的仁和智,也就导致了对这本书的不同“贪图”、索求、理解。 如果说现代社会的现代性思想话语历程和话语是波澜壮阔的“大河剧”、“延伸剧”和无数的“同人作”所组...
評分 評分作者将现代性的起源追溯至唯名论变革,认为唯名论破坏了传统的经院哲学,提出了一种新的存在论,同时凸显了一种自由/必然(人的自由与神的全能性)的矛盾,人文主义和宗教改革的冲突(路德与伊拉斯谟的争论)就是这一矛盾的体现。为了弥合这一矛盾,笛卡尔、霍布斯等思想家试图...
神奇的世界
评分一條綫索把所有近代早期思想傢都串起來,感覺很厲害,但總讓人不敢全信……
评分神奇的世界
评分現代性起源於經院哲學和唯名論的世紀之爭:從皮特拉剋、奧卡姆、方濟各會、愛剋哈特、培根到伊拉斯謨和路德之爭、笛卡爾和霍布斯之爭。
评分Preface+Introduction+8 The Contradictions of Enlightenment and the Crisis of Modernity.
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