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As Perdue states, the observation by Lucian Pye of China not having a mature nationalism is accurate (for a sanity check, what is an un-Chinese behavior; and what is un-American or un-British), though his diagnosis of civilization state is inaccurate. To Perdue the problem is the empire. It all points to a gaping hole in the notion of China..

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As Perdue states, the observation by Lucian Pye of China not having a mature nationalism is accurate (for a sanity check, what is an un-Chinese behavior; and what is un-American or un-British), though his diagnosis of civilization state is inaccurate. To Perdue the problem is the empire. It all points to a gaping hole in the notion of China..

As Perdue states, the observation by Lucian Pye of China not having a mature nationalism is accurate (for a sanity check, what is an un-Chinese behavior; and what is un-American or un-British), though his diagnosis of civilization state is inaccurate. To Perdue the problem is the empire. It all points to a gaping hole in the notion of China..

总体来说强调国族和其历史的现代建构性，但路数分为两种。一是通过还原历史复杂性：Mair的文章指出北方/西北游牧民族可能并不是外来入侵者，而是历史上state formation的主要角色。Kirby的文章指出现代民族国家意识自晚清才出现，1911革命建立的共和国对于清帝国的继承涉及复杂的建构整合，不同意识形态、政治计划的竞争，并非线性发展。第二种是考虑民族国家建构/建设中帝国历史的遗产：Crossley的文章分析共产主义国家和清帝国都依赖universalism, transformationalism的意识形态来吸收文化他者。Perdue比较清帝国和现代国家在机构、治理上遇到的类似问题，并依赖边境视角讨论国家建构的复线历史（Duara）。