African-American Art (Oxford History of Art)

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出版者:Oxford University Press, USA
作者:Sharon F. Patton
出品人:
页数:320
译者:
出版时间:1998-06-25
价格:USD 27.95
装帧:Paperback
isbn号码:9780192842138
丛书系列:Oxford History of Art
图书标签:
  • 艺术史
  • African American Art
  • Art History
  • American Art
  • Oxford History of Art
  • African American Culture
  • Visual Arts
  • Art
  • History
  • Culture
  • United States
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具体描述

African-American art has made an increasingly vital contribution to the art of the United States from the time of its origins in early-eighteenth-century slave communities. Folk and decorative arts such as ceramics, furniture, and quilts are discussed alongside fine art - sculpture, painting, and photography - produced by African Americans, both enslaved and free, throughout the nineteenth century. Twentieth-century developments are given full coverage, particularly the New Negro Movement of the 1920s, the Era of Civil Rights and Black Nationalism through the 1960s and 1970s, and the emergence of new black artists and theorists in the 1980s and 1990s. New evidence has provided an exciting myriad of perspectives about African-American art, confirming that it represents the culture and society from which it emerges. Professor Patton explores significant issues such as the relationship of art and politics, the influence of galleries and museums, the growth of black universities, critical theory, the impact of artists' collectives, and the assortment of art practices since the 1960s. African-American Art shows that in its cultural diversity and synthesis of cultures it mirrors those in American society as a whole. 'African-American Art should be read by teachers, students, and writers, and on the shelves of every library. Professor Patton begins this impressive book with the slave ships that brought Africans to this country and gives evidence of the fine metalworking, carving, carpentry, basketry, weaving, and clay building skills passed from Africa through the works of valued but nameless slave-artisans. She tells how we learned accidentally about a few named artists like the slave, Scipio Moorhead, who in 1773 engraved the only surviving image of poet, Phyllis Wheatley. She describes the portraitists, furniture makers and highly skilled artisans. Sharon Patton follows a path leading from great African formal styles, which, mixed with the powerful expressive force of struggle and opposition, led to distinctive new ideasfrom the quilts of Harriet Powers in the late 1800s to the paintings of Jean Michel Basquiat in the 1980s. She helps the reader to think and search for the evidence of the art-making skills that not only survived the Middle Passage, but the many erasings of the auction block and racism's lack, little and denial. In a fine survey of contemporary African-American art and ideascomplete with words from the artists themselvesPatton takes us first through its foundations and the through the movements, people and ideas that surrounded and generated this art. An art historian, curator, and scholar, Patton has produced a volume which, like no other, can be used both as an unusual reference book and a good read on an important part of American art. The illustrations are a special treat.' Emma Amos, Artist Professor of Art, Rutgers University 'For a long period of time there has been an acknowledged need for a comprehensive text that integrates the full range of African American artistry, the building crafts, slave craftsmanship, the decorative and the fine arts tradition into one scholarly document. Professor Patton has brought those elements of history into her text that are often omitted in the available texts on the subject of African-American art and much of what she has written is primary information not previously recorded outside the context of social history. The cultural context in which Professor Patton has written accounts of the artistry of African-American artists and craftsmen from the period of American slavery to the present is illuminating, analytically sound, and well documented. She has brought to the attention of the reader a number of topics such as 'Art Institutions and the Artist's Groups' that have not been thoroughly discussed in previous texts on the subject. A subject such as 'The Plantation House', the place where many decorative arts originated in the slave society is a welcomed addition to Professor Patton's historical overview.' David Driskell, Artist Distinguished University Professor of Art, University of Maryland 'Sharon Patton has written a much needed text which surveys the broad scope of the history of African-American art from slavery to the present. She has followed a different tack, tracing art themes and their development throughout the history, rather than the influences of specific artists or periods. Thus, she shows how ideas such as crafts, formal painting and sculpture, or architecture, co-existed with equal importance to the culture from the times of the Colonies. In so doing, she breaks down the barrier between folk and formal art, and articulates an interrelationship of both concepts to African-American people and their culture. Her book expands the framework for the visual arts in the United States in the last two centuries.' Professor Keith Morrison, Dean, College of Creative Arts, San Francisco State University

好的,这是一份关于其他艺术史主题的图书简介,聚焦于与“非洲裔美国人艺术”不同的艺术史领域,以确保不包含您提到的特定书籍内容,并力求内容详实且具有学术气息。 --- 艺术史的广阔疆域:拜占庭的辉煌与中世纪的虔诚 书名: 《拜占庭帝国与中世纪西欧的艺术:信仰、权力与视觉文化的交织》 导言:超越古典的遗产 本书深入探讨了公元4世纪至15世纪期间,在欧洲和近东地区蓬勃发展的两种截然不同但又相互影响的视觉文化体系——拜占庭艺术与中世纪西欧艺术。这段时期是古典传统衰落与基督教世界形成的关键过渡阶段,艺术不再仅仅是世俗的再现,而是成为了神圣真理的媒介、帝国权力的象征以及社会结构秩序的维护者。我们旨在揭示,在这段漫长而复杂的历史中,视觉形式如何被用来构建信仰认同、巩固统治基础,并最终塑造了西方文明的审美基础。 第一部分:君士坦丁堡的永恒之光——拜占庭艺术的视觉神学 拜占庭艺术,发源于罗马帝国的东方继承者君士坦丁堡,以其对“神圣性”的极致追求而著称。与古典艺术的自然主义倾向截然不同,拜占庭艺术家致力于创造一种超越世俗、直指永恒的视觉语言。 1. 莫斯艾克(Mosaics)与神圣的内在空间: 我们详细分析了圣索菲亚大教堂(Hagia Sophia)和拉文纳(Ravenna)的纪念碑性镶嵌画。这些作品不仅是精湛的工艺,更是神学论述的载体。重点考察了“基督万有之主”(Christ Pantocrator)图像的演变,探讨了其几何的、非自然的描绘方式如何服务于表达基督的超验性与全能性。镶嵌画中使用的金色背景,不是对真实光线的模仿,而是对天堂光芒的象征性再现,迫使观者从物质世界抽离,进入一个纯粹精神的领域。 2. 圣像(Icons):窗口与临在: 本书将圣像崇拜(Iconoclasm)的争论置于其政治和神学背景下进行深入剖析。我们探讨了圣像如何被视为“可见的道成肉身”的见证,是信徒与神圣世界沟通的“媒介”(medium)。对圣像绘画风格的细致考察揭示了其严格的“范式”(typology)——固定的姿态、眼神和色彩,这些元素是稳定信仰秩序的视觉密码。从西奈山的早期作品到后来的巴洛克风格前夕,圣像始终是拜占庭精神生活的核心。 3. 帝国礼仪与艺术赞助: 拜占庭皇帝不仅是世俗的统治者,更是上帝在人间的代表。因此,宫廷艺术与宗教艺术密不可分。我们考察了查士丁尼大帝及其皇后狄奥多拉在圣维塔莱教堂(San Vitale)的肖像,分析了这些形象如何通过其服饰、姿态和色彩(如紫袍的象征意义),将帝国的军事和行政权力,巧妙地融入到神圣的叙事结构之中。 第二部分:西方的形塑——中世纪欧洲的艺术与地方认同 与此同时,在原西罗马帝国的废墟之上,中世纪的艺术发展出了一条以地方性、叙事性和对圣物崇拜为核心的多元路径。 1. 罗马式艺术(Romanesque):石头的布道与朝圣的路线: 公元1000年左右,随着社会稳定和人口增长,欧洲迎来了大规模的教堂建设浪潮。罗马式艺术的特征是厚重的墙体、半圆拱(Round Arches)和宏大的壁画或雕塑装饰。本书重点研究了朝圣路线上的建筑群(如圣地亚哥-德孔波斯特拉),分析了其功能性——如何通过门楣雕塑(Tympanum)向不识字的信徒传达《最后的审判》等复杂的神学主题。雕塑从建筑中解放出来,但仍紧密依附于墙体,其扭曲和夸张的比例反映了一种对世俗现实的拒绝和对精神真理的执着。 2. 哥特式革命:光线、高度与对天国的渴望: 哥特式艺术代表了中世纪审美理念的彻底转变。我们探讨了从圣丹尼斯修道院(St. Denis)的升级到沙特尔大教堂(Chartres)的飞跃。尖拱(Pointed Arch)、肋拱(Rib Vaults)和飞扶壁(Flying Buttresses)的结构创新,使得墙体得以解放,为巨大的彩色玻璃窗让出了空间。这些彩绘玻璃不仅仅是装饰,它们是“神圣之光”在物质空间中的体现。我们将分析“蓝色”的特殊地位,以及玻璃上的圣经故事如何创造了一个流动的、充满叙事性的“天堂花园”。 3. 抄本艺术(Illuminated Manuscripts)与精英文化的传承: 在中世纪早期,修道院是知识和艺术的避难所。本书详细考察了爱尔兰凯尔特艺术对日耳曼部落艺术的吸收(如《凯尔斯的书》),以及奥托王朝和卡洛林王朝对古典文学和宗教文本的保存工作。这些精美的手抄本揭示了精英阶层如何通过对文字和图像的精细化处理,来维系其文化优越性和宗教权威。 结论:两种视觉模式的对话与分野 拜占庭艺术追求永恒、等级森严和超验性;中世纪西欧艺术则更侧重于叙事性、地方性发展和对物质世界的象征性转化。然而,通过对十字军东征、艺术品交流以及教皇权威的兴衰的审视,我们发现这两种视觉文化并非完全隔绝。它们在各自的语境下,都成功地将人类的创造力导向了对“神圣”的探寻与再现,共同奠定了西方艺术史宏大叙事的基石。本书的最终目标是为读者提供一个清晰的框架,理解中世纪欧洲艺术如何从古典遗产中抽离出来,并以自身的逻辑和美学原则,构建出一个充满奇迹、秩序与信仰的视觉世界。 ---

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这本书的排版和图版质量简直是顶级的享受。作为视觉艺术的专著,光有好的文字是远远不够的,它需要强大的视觉支撑。这本厚重的书在这一点上做得无可挑剔,色彩的还原度极高,细节图的清晰度也令人惊叹,很多原本只在模糊的小图册中见过的杰作,在这里得以清晰地呈现在眼前。我花费了大量时间仅仅是凝视那些印刷出来的原作细节,感受那种笔触的力度与微妙的光影变化。更赞赏的是,作者在章节之间巧妙地穿插了一些“对话框”或者“焦点研究”,用一种更具个性和口语化的方式,引入了策展人或当代艺术家的评论,使得整本书的节奏感非常好,避免了长篇大论带来的疲惫感。这绝对是一本值得摆在书架上、随时翻阅和细品的“案头书”。

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说实话,我原本以为这又会是一本枯燥的学术专著,充斥着晦涩难懂的术语和为批评而批评的理论堆砌。然而,作者展现出了一种罕见的平衡感——既保持了学术的严谨性,又保持了叙事的流畅性和可读性。特别是关于战后观念艺术对传统雕塑边界的冲击那几章,描述得极其生动,仿佛能看到那些艺术家如何在既有的框架内寻找突破口。书中对非传统媒介(如装置艺术和表演性实践)的接纳和分析,极大地拓宽了我对“艺术”范畴的理解。作者并没有回避那些具有争议性或政治敏感性的作品,而是以一种坦诚且富有同理心的方式去解读其创作动机与社会反响,这种毫不退缩的学术勇气,着实令人钦佩。它不是在为谁“辩护”,而是在“呈现”历史的复杂脉络,让人读后深思良久。

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我对其中关于地域性与全球化张力部分的论述印象极为深刻,那部分内容处理得既微妙又尖锐。它细致地描绘了艺术家如何在被期望代表“某一种”特定文化身份的同时,努力挣脱这种标签化的束缚,去探索更普世的人类经验。作者没有简单地将艺术史划分为“本地”与“外来”的二元对立,而是展现了这种交流与冲突如何催生出全新的、混合的视觉语言。这种对“混合性”(Hybridity)的深入探讨,极大地丰富了我对当代艺术理论的认知。读完后,我开始反思自己过去对艺术史的理解是否过于简化和线性化了。这本书成功地将艺术史从一种静态的年表,转化为一个动态的、充满张力的场域。

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这部艺术史著作,以其深邃的洞察力和广阔的视野,成功地勾勒出一部宏大而细腻的视觉文化史诗。作者并非仅仅罗列艺术家的名字和作品清单,而是深入挖掘了艺术创作背后的社会、政治和精神动荡。叙事结构如同精心编织的挂毯,将不同时期、不同地域的艺术实践巧妙地串联起来,展示出一种持续的、不断演变的对话。我尤其欣赏其对“现代性”这一概念的解构,它挑战了传统西方中心论的艺术史叙事,迫使读者重新审视“进步”与“边缘”之间的复杂关系。书中对材料、技法以及艺术家的个人哲学思考的探讨,远超出了纯粹的美学分析,更像是一次对身份认同如何在视觉领域中被构建、被抵抗的深刻哲学探究。阅读的过程,与其说是学习知识,不如说是一场与历史深处进行的心灵碰撞,每一次翻页都带来新的认知冲击,那种震撼感是其他同类书籍难以比拟的。

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这本书给我的最大感受是“知识的厚度”和“情感的温度”达到了罕见的和谐统一。它不仅仅是关于艺术的,更是关于生存的。在讲述那些在逆境中坚持创作的艺术家的故事时,文字充满了对人性光辉的赞颂,那种对压迫的反抗精神和对美的执着追求,是能够穿透纸张,直抵人心的。我尤其喜欢那些对早期实践的追溯,它们如同历史的基石,解释了后来的发展并非空中楼阁,而是有着坚实而深厚的文化土壤。阅读时,我常常感到一种强烈的共鸣,仿佛作者不仅是记录者,更是一位深谙其中甘苦的同行者。它拓宽了我的视野,更温暖了我的内心,绝对是艺术爱好者和研究者不可错过的里程碑式著作。

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