具体描述
"I’m 79 years old. So why on earth should I concern myself with speaking about youth?" This is the question with which renowned French philosopher Alain Badiou begins his passionate plea to the young.
Today young people, at least in the West, are on the brink of a new world. With the decline of old traditions, they now face more choices than ever before. Yet powerful forces are pushing them in dangerous directions, into the vortex of consumerism or into reactive forms of traditionalism. This is a time when young people must be particularly attentive to the signs of the new and have the courage to venture forth and find out what they’re capable of, without being constrained by the old prejudices and hierarchical ideas of the past. And if the aim of philosophy is to corrupt youth, as Socrates was accused of doing, this can mean only one thing: to help young people see that they don’t have to go down the paths already mapped out for them, that they are not just condemned to obey social customs, that they can create something new and propose a different direction as regards the true life.
作者简介
Alain Badiou is a writer, philosopher and an Emeritus Professor at the École normale supérieure, Paris.
目录信息
1. To be young, today: Sense and nonsense
2. About the contemporary fate of boys
3. About the contemporary fate of girls
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读后感
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用户评价
非常有洞见，尤其是是在写给少年的一章：父性形象崩塌的当代，“反抗-服从-关爱”的三部曲失去了内在概念，降格成无主体的“破坏-牺牲-欲望”三重身体，三种身份，因此不能作为带领少年跨越成年门槛的启动仪式，而打破这一迷茫现状，在巴迪欧看来，需要anabasis式的归家和对家重新发现。
评分拳拳到肉
评分非常有洞见，尤其是是在写给少年的一章：父性形象崩塌的当代，“反抗-服从-关爱”的三部曲失去了内在概念，降格成无主体的“破坏-牺牲-欲望”三重身体，三种身份，因此不能作为带领少年跨越成年门槛的启动仪式，而打破这一迷茫现状，在巴迪欧看来，需要anabasis式的归家和对家重新发现。
评分非常有洞见，尤其是是在写给少年的一章：父性形象崩塌的当代，“反抗-服从-关爱”的三部曲失去了内在概念，降格成无主体的“破坏-牺牲-欲望”三重身体，三种身份，因此不能作为带领少年跨越成年门槛的启动仪式，而打破这一迷茫现状，在巴迪欧看来，需要anabasis式的归家和对家重新发现。
评分拳拳到肉
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