China's Transition to Modernity pdf epub mobi txt 电子书 下载 2025
- 思想史
- 文化史
- 历史
- 中国
- 清學
- 清史
- 明清
- 文化
- China's Transition to Modernity
- Modernization
- China
- History
- Social Change
- Economic Development
- Culture
- Transformation
- Sociology
- Politics
具体描述
The figure of Dai Zhen (1724-1777) looms large in modern Chinese intellectual history. Dai was a mathematical astronomer and influential polymath who, along with like-minded scholars, sought to balance understandings of science, technology, and history within the framework of classical Chinese writings. Exploring ideas in fields as broad-ranging as astronomy, geography, governance, phonology, and etymology, Dai grappled with Western ideas and philosophies, including Jesuit conceptions of cosmology, which were so important to the Qing dynasty (1644-1911) court's need for calendrical precision.
Minghui Hu tells the story of China's transition into modernity from the perspective of 18th-century Chinese scholars dedicated to examining the present and past with the tools of evidential analysis. Using Dai as the centering point, Hu shows how the tongru ("broadly learned scholars") of this era navigated Confucian, Jesuit, and other worldviews during a dynamic period, connecting ancient theories to new knowledge in the process.
Scholars and students of early modern Chinese history, and those examining science, religious, and intellectual history more broadly, will find China's Transition to Modernity inspiring and helpful for their research and teaching.
作者简介
MINGHUI HU is associate professor of history at the University of California, Santa Cruz.
目录信息
1. The Man and His Times
2. How Jesuit Science Conquered the Kangxi Court
3. Searching for Truth in the Origins of Civilizations
4. How to Build a Coalition around Science
5. An Outsider Enters the Mainstream
6. How to Dethrone Jesuit Science
7. Bringing It Home to the Palace of Light
8. Legibility of Visionary Scholars
Notes
Bibliography
Index
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点出了朴学团体内部的分化，一派是以惠栋为代表重视两汉经学，另一派则是江永、戴震运用西学直接重新构建古典世界。但戴震的所谓new classical vision的论述总有不完整的感觉，作者虽然常常提起，却又顾左右而言他。
评分点出了朴学团体内部的分化，一派是以惠栋为代表重视两汉经学，另一派则是江永、戴震运用西学直接重新构建古典世界。但戴震的所谓new classical vision的论述总有不完整的感觉，作者虽然常常提起，却又顾左右而言他。
评分点出了朴学团体内部的分化，一派是以惠栋为代表重视两汉经学，另一派则是江永、戴震运用西学直接重新构建古典世界。但戴震的所谓new classical vision的论述总有不完整的感觉，作者虽然常常提起，却又顾左右而言他。
评分作者八成是个工科男，写的东西太枯燥了。
评分点出了朴学团体内部的分化，一派是以惠栋为代表重视两汉经学，另一派则是江永、戴震运用西学直接重新构建古典世界。但戴震的所谓new classical vision的论述总有不完整的感觉，作者虽然常常提起，却又顾左右而言他。
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