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At the heart of Immanuel Kant's critical philosophy is an epistemological and metaphysical position he calls transcendental idealism; the aim of this book is to understand this position. Despite the centrality of transcendental idealism in Kant's thinking, in over two hundred years since the publication of the first Critique there is still no agreement on how to interpret the position, or even on whether, and in what sense, it is a metaphysical position. Lucy Allais argue that Kant's distinction between things in themselves and things as they appear to us has both epistemological and metaphysical components. He is committed to a genuine idealism about things as they appear to us, but this is not a phenomenalist idealism. He is committed to the claim that there is an aspect of reality that grounds mind-dependent spatio-temporal objects, and which we cannot cognize, but he does not assert the existence of distinct non-spatio-temporal objects. A central part of Allais's reading involves paying detailed attention to Kant's notion of intuition, and its role in cognition. She understands Kantian intuitions as representations that give us acquaintance with the objects of thought. Kant's idealism can be understood as limiting empirical reality to that with which we can have acquaintance. He thinks that this empirical reality is mind-dependent in the sense that it is not experience-transcendent, rather than holding that it exists literally in our minds. Reading intuition in this way enables us to make sense of Kant's central argument for his idealism in the Transcendental Aesthetic, and to see why he takes the complete idealist position to be established there. This shows that reading a central part of his argument in the Transcendental Deduction as epistemological is compatible with a metaphysical, idealist reading of transcendental idealism.

Lucy Allais, University of the Witwatersrand, Johannesburg / University of California, San Diego

Lucy Allais completed her BA degree at the University of the Witwatersrand, Johannesburg, before going to Oxford to study a BPhil and DPhil. She worked for a number of years at Sussex University, and is currently jointly appointed as a Professor in Philosophy at the University of Witwatersrand and as Henry Allison Chair of the History of Philosophy at the University of California, San Diego.

Part One: Textual Evidence and an Interpretative Pendulum
1: Navigating towards a Moderate Metaphysical Interpretation of Transcendental Idealism
2: Why Kant is Not a Phenomenalist
3: Things in Themselves Without Noumena
4: Against Deflationary Interpretations
Part Two: Manifest Reality
5: Essentially Manifest Qualities
6: The Secondary Quality Analogy
7: Concepts and Intuitions
8: The Argument for Transcendental Idealism in the Transcendental Aesthetic
Part Three: Kant's Idealism and his Realism
9: Relational Appearances
10: Intrinsic Natures
11: The Transcendental Deduction: Relation to an Object
12: The Possibility of Metaphysics
Bibliography
Index
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