Worldly Stage pdf epub mobi txt 电子书 下载 2024


Worldly Stage

简体网页||繁体网页
Sophie Volpp
Harvard University Asia Center
2011-5-2
350
USD 44.95
Hardcover
The Harvard East Asian Monographs
9780674021440

图书标签: 海外中国研究  戲曲  Sophie_Volpp  汉学  明清戲曲  十七世纪  英文原版  部分   


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发表于2024-10-05

Worldly Stage epub 下载 mobi 下载 pdf 下载 txt 电子书 下载 2024

Worldly Stage epub 下载 mobi 下载 pdf 下载 txt 电子书 下载 2024

Worldly Stage pdf epub mobi txt 电子书 下载 2024



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In seventeenth-century China, as formerly disparate social spheres grew closer, the theater began to occupy an important ideological niche among traditional cultural elites. As the newly rich and the newly educated challenged the position of older elites, notions of performance and spectatorship came to animate diverse aspects of literati cultural production. The goal of Worldly Stage is to show how the theater acquired this figurative power.

Conceptions of theatrical spectatorship, Sophie Volpp argues, helped shape a discourse on social spectatorship that suggested how a discerning person might evaluate the performance of status. The exploration of theatricality allowed authors to discuss the emerging middle elite's precarious grasp of symbolic capital and the cultural past. That social roles resembled theatrical roles illuminated the excesses of the socially aspiring and the success of the undeserving. The transience of the world and the vanity of reputation had long informed the Chinese conception of theatricality. But in the seventeenth century, these notions acquired a new verbalization. That theatrical spectatorship provided a model for how one viewed the world was an old idea. What was new was that theatrical models of spectatorship were now applied to the contemporary urban social spectacle in which the theater itself was deeply implicated.

Worldly Stage 下载 mobi epub pdf txt 电子书

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晚明清初的观剧方式有两种:一是将演剧视为幻想/现实的分裂点,是社会倾颓的表现,而表演则是巧言令色、冒名顶替的隐喻;一是将演剧视为幻想/现实的聚合点,它和社会相辅相成,能使人从教条成规中解放出来。真正的观众出入于虚实之间,既能意识到人生如戏/一切无非一场空,又能积极介入/认同。剧场从早期的不固定转向固定,从堂会演出到酒楼的出现预示着观众/演出的隔离。从晚明尚自然趣味的思潮看,《牡丹亭》讽刺了迂腐学究和知识暴发户好用典的陋习:装腔作势恰与表演的特征吻合;《男王后》更借性别扮装和否定用典,来质疑同过去的文化建立联系是否可能。围绕陈、徐、冒三人的诗词唱和维系了同性文人的社交/欲望网络:诗成为演员的转喻,移情机制蕴含着表演性和抒情性。说书人角色柳敬亭的能言善辩与孔剧往还于儒释道的多变意识形态若合符节。

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虽然evidence也许过于unique了一点,但是的确是很有趣的evidence啊!

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看到结论才明白,是要辩驳disengaged spectator的理论渊源,放到开始似乎更好。

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虽然evidence也许过于unique了一点,但是的确是很有趣的evidence啊!

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虽然evidence也许过于unique了一点,但是的确是很有趣的evidence啊!

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