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In this classic work, often described as "The History of the Rise, Decline, and Fall of the Love Affair," Denis de Rougemont explores the psychology of love from the legend of Tristan and Isolde to Hollywood. At the heart of his ever-relevant inquiry is the inescapable conflict in the West between marriage and passion - the first associated with social and religious responsiblity and the second with anarchic, unappeasable love as celebrated by the troubadours of medieval Provence. These early poets, according to de Rougemont, spoke the words of an Eros-centered theology, and it was through this "heresy" that a European vocabulary of mysticism flourished and that Western literature took on a new direction. Bringing together historical, religious, philosophical, and cultural dimensions, the author traces the evolution of Western romantic love from its literary beginnings as an awe-inspiring secret to its commercialization in the cinema. He seeks to restore the myth of love to its original integrity and concludes with a philosophical perspective on modern marriage.

De Rougement (1956/1983) 《西方世界中的愛》(Love in the Western World)
第一卷 崔斯坦的迷思(THE TRISTAN MYTH)
1 在小說流行的背後(Behind the Vogue of the Novel)
2 迷思(The Myth)
3 迷思的話題性，或分析的理由(Topicality of the Myth, or Reasons for its Analysis)
4 崔斯坦羅曼史大概是怎麼一回事(What the Romance of Tristan Seems to be About)
5 一些謎團(Some Riddles)
6 騎士和婚姻的對立(Chivalry v. Marriage)
7 羅曼史的愛(The Love of Romance)
8 愛的愛(The Love of Love)
9 死的愛(The Love of Death)
10 愛情靈藥(The Love-Portion)
11 不幸福的互愛(Unhappy Mutual Love)
12 「悲秋老調」(“Old Tune So Full of Sadness”)
第二卷 宗教的起源(THE RELIGIOUS ORIGINS)
1 自然和神勝的「障礙」(The Natural and Sacred “Obstruction”)
2 性慾，或識無盡的慾望(Eros, or Boundless Desire)
3 神人之愛，或基督的愛(Agape, or Christian Love)
4 東與西(East and West)
5 歐洲對基督宗教的反應(Reaction to Christianity in European Manners)
6 宮廷愛：吟遊詩人和純靈派教徒Courtly Love: Troubadours and Cathars
7 異端邪說與詩歌(Heresy and Poetry)
8 反對(Objection)
9 阿拉伯神祕詩歌(Arab Mystical Poetry)
10 宮廷的概觀(A General View of Courtliness)
11 從宮廷愛到亞瑟王羅曼史(From Courtly Love to Arthurian Romance)
12 從克爾特迷思到亞瑟王羅曼史(From Celtic Myths to Arthurian Romance)
13 從亞瑟王羅曼史到華格納，經過史特拉斯堡的歌特富麗德(From Arthurian Romance to Wagner, via Gottfried of Strasbourg)
14 至今為止確定的事(What Has Been Ascertained So Far)
第三卷 激情和神祕主義(PASSION AND MYSTICISM)
1 問題現狀(How the Problem Stands)
2 「崔斯坦」作為神祕經驗的躍升(“Tristan” as the Account of a Mystical Experience)
3 奇妙的卻不可避免的互換(Curious but Inevitable Transpositions)
4 正統神祕主義者和激情的語言(Orthodox Mystics and the Language of Passion)
5 西班牙神祕主義的宮廷修辭(Courtly Rhetoric in Spanish Mysticism)
6 隱喻筆記一則(A Note on Metaphor)
7 神祕主義者得救援(The Mystic Deliverance)
8 激情愛的曙光(The Twilight of Passionate Love)
文學中的迷思(THE MYTH IN LITERATURE)
1 文學對於行為的影響(Of the Influence of Literature on Conduct)
2 兩羅斯家(The Two Roses)
3 西西里、意大利、碧亞特里斯和符號(Sicily, Italy, Beatrice, and Symbols)
4 佩托拉克和一致的演說家(Petrarch the Concerted Rhetor)
5 「粗俗的話」的反向理想(The Inverted Ideal of ‘Gauloiserie’)
6 塞凡提斯之前的騎士精神的晚期歷史(The Later History of Chivalry down to Cervantes)
7 「羅密歐與茱麗葉」，以及後來的米爾頓(‘Romeo and Juliet,’ and then Milton)
8 「拉斯特蕾」，從神祕的到心理的(“L’Astrée,’ or From the Mystical to the Psychological)
9 康奈伊，或向迷思攻擊(Corneille, or Giving Battle to the Myth)
10 拉辛，或是迷思的鬆解(Racine, or the Myth Unloosed)
11 「費德列」，或是「處罰」迷思(‘Phèdre,’ or ‘Punishing’ the Myth)
12 迷思的失色(Eclipse of the Myth)
13 唐璜和薩德侯爵(Don Juan and the Marquis de Sade)
14 「新愛綠伊思」(‘La Nouvelle Héloïse’)
15 德意志浪漫主義(German Romanticism)
16 退縮到人類胸部的迷思(The Myth Withdraws Into the Human Breast)
17 斯湯達，或崇高的慘敗(Stendhal. Or The Fiasco of the Sublime)
18 華格納，或集大成(Wagner, or Completion)
19 迷思的通俗化(The Myth is Popularized)
20 本能的頌揚(The Glorification of Instinct)
21 激情傳四海(The Spread of Passion into Every Sphere)
第五卷 愛情與戰爭(LOVE AND WAR)
1 相似之處(How They Are Similar)
2 愛情的語言像戰爭(The Warlike Language of Love)
3 騎士精神：愛情和戰爭的法則(Chivalry: a Rule of Love and War)
4 比武大會，或是行動的迷思(Tournaments, or the Myth in Action)
5 火砲與傭兵(Cannon and Condottieri)
6 古典戰爭(Classic Warfare)
7 穿戴蕾絲護腕上戰場(Fighting in Lace Cuffs)
8 革命之戰(Revolutionary War)
9 民族戰爭(National War)
10 總體戰(Total War)
11 將激情移植到政治(The Transplanting of Passion into Politics)
第六卷 迷思與婚姻相對(THE MYTH v. MARRIAGE)
1 婚姻的崩解(The Breakdown of Marriage)
2 現代幸福觀(The Modern Notion of Happiness)
3 「談戀愛真好！」(‘It’s Wonderful to be in Love!’)
4 和伊索德結婚？(Marrying Iseult?)
5 從無法無天到優生學(From Lawlessness to Eugenics)
6 崩解的意義(The Significance of the Breakdown)
第七卷 主動的愛，或保持信念(ACTIVE LOVE, OR KEEPING FAITH)
1 我們必須採取立場(We Must Take Our Stand)
2 婚姻批判(A Critique of Marriage)
3 婚姻當成一項決定(Marriage as a Decision)
4 信守承諾(On Keeping Troth)
5 神人之愛所透露出的性慾(Eros Revealed by Agape)
6 西方態度的弔詭(Paradoxes of the Western Attitude)
7 超越悲劇(Beyond Tragedy)
附錄 不是結論的結論與科學論辯(INCONCLUSIVE AND SCIENTIFICO-POLEMICAL)
跋(POSTSCRIPT)
1 影響與攻擊(Influence and Attacks)
2 歧異與影響(Ambiguity of Influences)
3 十二世紀純靈派的復興(Catharist Renaissance in the Twentieth Century)
4 反駁批評我的人(Retort to My Critics)
5 一位神秘的吟遊詩人：亨利‧蘇索(A Mystical Troubadour: Henry Suso)
6 吟遊詩人和純靈派信徒(Troubadours and Cathars)
7 密教與禮貌(Tantrism and Courtesy)
8 論十二世紀愛的發明(On the Invention of Love in the Twelfth Century)
9 最後的咒罵(Final Imprecation)
10 對道德的誤解(Misunderstanding on Morals)
11 激情與亂倫(Passion and Incest)
12 激情與過敏(Passion and Allergy)
13 激情與藥物(Passion and Drugs)
14 激情與婚姻(Passion and Marriage)
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