圖書標籤: 曆史社會學 社會學 政治學 宗教 社會理論 比較政治 曆史 國傢建設
发表于2024-11-25
The Disciplinary Revolution pdf epub mobi txt 電子書 下載 2024
What explains the rapid growth of state power in early modern Europe? While most scholars have pointed to the impact of military or capitalist revolutions, Philip S. Gorski argues instead for the importance of a disciplinary revolution unleashed by the Reformation. By refining and diffusing a variety of disciplinary techniques and strategies, such as communal surveillance, control through incarceration, and bureaucratic office-holding, Calvin and his followers created an infrastructure of religious governance and social control that served as a model for the rest of Europe—and the world.
Table of Contents
Preface and Acknowledgments
Introduction
1. Body and Soul: Calvinism, Discipline, and State Power in Early Modern Europe
2. Disciplinary Revolution from below in the Low Countries
3. Disciplinary Revolution from above in Brandenburg-Prussia
4. Social Disciplining in Comparative Perspective
Conclusion
Notes
Bibliography
Index
Philip S. Gorski is a professor of sociology at Yale University.
Philip S. Gorski (Ph.D. University of California, Berkeley 1996) is a comparative-historical sociologist with strong interests in theory and methods and in modern and early modern Europe. His empirical work focuses on topics such as state-formation, nationalism, revolution, economic development and secularization with particular attention to the interaction of religion and politics. Other current interests include the philosophy and methodology of the social sciences and the nature and role of rationality in social life. Among his recent publications are The Disciplinary Revolution: Calvinism and the Growth of State Power in Early Modern Europe (Chicago, 2003); Max Weber’s Economy and Society: A Critical Companion (Stanford, 2004); and “The Poverty of Deductivism: A Constructive Realist Model of Sociological Explanation,” Sociological Methodology, 2004.
一刷。
評分重點放在第一章裏,論文第二、三章可以用到比較
評分歐洲史尤其是歐洲宗教史不熟,不敢隨便打星。大緻的意見是補充馬剋思主義和Tilly那種對國傢形成持經濟資源或軍事動員、自上而下、功能式的觀點,認為歐洲宗教轉變、尤其是新教加爾文宗所産生的“社會規訓”轉型,自下而上地用“類官僚”模式規範日常生活,帶來更多的“文明”成分,也提供瞭一種非國傢強製性的社會管理手段。同樣的資源,也可以自上而下地為社會精英提供瞭“協助上帝的救贖”而大規模實施經濟社會改造計劃的精神資源,並為警察國傢製度提供藉鑒。作者的文獻調查認為,在低地國傢和早期普魯士加爾文宗的精神影響絕非先前理論所稱是“剩餘變量”,從濟貧機製轉型為窮人的集中管理救濟,到普魯士軍隊的苛刻軍紀,乃至當代歐洲福利國傢的分類,都有宗教影響。而加爾文宗比路德宗更苛嚴的教規和組織,也錶明宗教影響可以比較研究。
評分傑作。希望自己有一天能寫齣這樣的著作
評分有時候會覺得社會科學或社會科學式的論點還挺漂亮的。 能在一本篇幅不大的書中迴應國傢起源這一問題著實不易,尤其此書巧妙地勾連瞭韋伯與福柯,並且提齣國傢起源除資産階級革命、軍事革命外的第三重可能,即“紀律”革命或“規訓”革命這一在社會文化和國傢機製共同起作用的一係列創新與變化。必須承認這一本書著實很有啓發性,除韋伯與福柯觀點的勾連外,其中比較吸引我的另一點是,(在最廣闊的意義上說,)對於在新文化史以及from bottom up的對文化的“深描”之後如何重新宏觀地考慮文化與政治之間的關係這一經典命題。這樣說可能過於泛泛,這本書目標或許也不是這一任務,不過確實比較吸引我開開腦洞。要說缺點可能還是篇幅還短,不夠深不夠有說服力,以及對於韋伯福柯的引用有過度詮釋並在此基礎上建立自己的觀點的嫌疑。
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The Disciplinary Revolution pdf epub mobi txt 電子書 下載 2024