In this powerful and provocative book, Prasenjit Duara uses the case of Manchukuo, the Japanese puppet state in northeast China from 1932-1945, to explore how such antinomies as imperialism and nationalism, modernity and tradition, and governmentality and exploitation interacted in the post-World War I period. His study of Manchukuo, which had a population of 40 million and was three times the area of Japan, catalyzes a broader understanding of new global trends that characterized much of the twentieth century. Asking why Manchukuo so desperately sought to appear sovereign, Duara examines the cultural and political resources it mobilized to make claims of sovereignty. He argues that Manchukuo, as a transparently constructed "nation-state," offers a unique historical laboratory for examining the utilization and transformation of circulating global forces mediated by the "East Asian modern." Sovereignty and AUthenticity not only shows how Manchukuo drew technologies of modern nationbuilding from China and Japan, but it provides a window into how some of these techniques and processes were obscured or naturalized in the more successful East Asian nation-states. With its sweepingly original theoretical and comparative perspectives on nationalism and imperialism, this book will be essential reading for all those interested in contemporary history.
杜赞奇的这个研究方向值得关注:一个民族-国家的建构,可能是成功的,也可能是失败的(如本书所讲的满洲国)。建构成功,需要在民族、文化、历史、语言、风俗等方面的努力,并且要善于运用一切有效的“国族想象力”,否则,现实一变,建构所得,无论再精妙,都会分崩离析。在外...
评分杜赞奇的这个研究方向值得关注:一个民族-国家的建构,可能是成功的,也可能是失败的(如本书所讲的满洲国)。建构成功,需要在民族、文化、历史、语言、风俗等方面的努力,并且要善于运用一切有效的“国族想象力”,否则,现实一变,建构所得,无论再精妙,都会分崩离析。在外...
评分杜赞奇的这个研究方向值得关注:一个民族-国家的建构,可能是成功的,也可能是失败的(如本书所讲的满洲国)。建构成功,需要在民族、文化、历史、语言、风俗等方面的努力,并且要善于运用一切有效的“国族想象力”,否则,现实一变,建构所得,无论再精妙,都会分崩离析。在外...
评分杜赞奇的这个研究方向值得关注:一个民族-国家的建构,可能是成功的,也可能是失败的(如本书所讲的满洲国)。建构成功,需要在民族、文化、历史、语言、风俗等方面的努力,并且要善于运用一切有效的“国族想象力”,否则,现实一变,建构所得,无论再精妙,都会分崩离析。在外...
评分杜赞奇的这个研究方向值得关注:一个民族-国家的建构,可能是成功的,也可能是失败的(如本书所讲的满洲国)。建构成功,需要在民族、文化、历史、语言、风俗等方面的努力,并且要善于运用一切有效的“国族想象力”,否则,现实一变,建构所得,无论再精妙,都会分崩离析。在外...
做 presentation 时的回忆,只记得肚肚同学的满洲国护照了。。
评分做 presentation 时的回忆,只记得肚肚同学的满洲国护照了。。
评分欲罢不能
评分欲罢不能
评分满洲国作为民族主义为内核的帝国主义,是如何借由本真性政体的运作稳固其政权的(带有奉献精神的女性、象征原始的鄂伦春边疆以及建构地方性的乡土小说)。作者层层论述的方式值得学习,注重揭示权力运作的过程(尤其是理念与实践的错位),因而案例偏重于细节的展现。个人对于“东亚现代性”的概念仍有不少困惑,究竟基于怎样的坐标系呢?每一章挑选中、日、满洲国的案例来论证也显得单薄呀。
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