Sovereignty and Authenticity pdf epub mobi txt 电子书下载 2024

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Prasenjit Duara

Rowman & Littlefield Publishers

2004-1-13

320

USD 44.00

Paperback

9780742530911

图书标签: 杜赞奇历史海外中国研究满洲满洲国殖民地民族主义 Manchukuo

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发表于2024-12-31

Sovereignty and Authenticity epub 下载 mobi 下载 pdf 下载 txt 电子书下载 2024

Sovereignty and Authenticity pdf epub mobi txt 电子书下载 2024

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In this powerful and provocative book, Prasenjit Duara uses the case of Manchukuo, the Japanese puppet state in northeast China from 1932-1945, to explore how such antinomies as imperialism and nationalism, modernity and tradition, and governmentality and exploitation interacted in the post-World War I period. His study of Manchukuo, which had a population of 40 million and was three times the area of Japan, catalyzes a broader understanding of new global trends that characterized much of the twentieth century. Asking why Manchukuo so desperately sought to appear sovereign, Duara examines the cultural and political resources it mobilized to make claims of sovereignty. He argues that Manchukuo, as a transparently constructed "nation-state," offers a unique historical laboratory for examining the utilization and transformation of circulating global forces mediated by the "East Asian modern." Sovereignty and AUthenticity not only shows how Manchukuo drew technologies of modern nationbuilding from China and Japan, but it provides a window into how some of these techniques and processes were obscured or naturalized in the more successful East Asian nation-states. With its sweepingly original theoretical and comparative perspectives on nationalism and imperialism, this book will be essential reading for all those interested in contemporary history.

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Sovereignty and Authenticity pdf epub mobi txt 电子书下载

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In East Asian modernity, the relationship between both cultural and spatial authenticity and sovereignty was manifested by the transformation of “globally circulating concepts and practices of governmentality and fascistic mobilization, nationality, civilization and womanhood, indigeneity and nativism” into “immanent traditions.”

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做 presentation 时的回忆，只记得肚肚同学的满洲国护照了。。

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清晰有力而启迪性强的理论框架，但史料收集和处理上则有欠缺（最后一章几乎就是文学研究）。满洲国只是个引子，（西、日、中三角间的）“东亚现代”才是理论目标所在。抓住几条线索：（1）帝国主义与民族主义的共生、分离、纠缠，以及日本帝国主义（还有其泛亚主义）在二十世纪初东亚的具体情势（造成了满洲国为何被作为民族国家来建立？）；（2）主权民族国家作为“global culture”与西方文明阶序话语的转变和残留，state building（理性化、治理性、知识／权力等等）和nation formation（本质性、精神性、超越性、情感性）的紧张中的authenticity如何构建病支持主权claim。

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满洲国作为民族主义为内核的帝国主义，是如何借由本真性政体的运作稳固其政权的（带有奉献精神的女性、象征原始的鄂伦春边疆以及建构地方性的乡土小说）。作者层层论述的方式值得学习，注重揭示权力运作的过程（尤其是理念与实践的错位），因而案例偏重于细节的展现。个人对于“东亚现代性”的概念仍有不少困惑，究竟基于怎样的坐标系呢？每一章挑选中、日、满洲国的案例来论证也显得单薄呀。

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立论太稀奇古怪，所谓的”本真性“也是云遮雾罩地把一些不相干的东西糅合成为所谓的民族思潮，国家主权与文化本真性在杜赞奇这里不自觉地打了个等号。但是使用的材料都不在一个对话平面上，居民的民族成分纷繁，因此想要推出的结论变成杜赞奇的臆测。问题在于”主权“究竟是满洲国的整体抑或主动的诉求，还是一个外在强加的外壳，这一点从本质上决定它是否仍然是”殖民地化“。杜赞奇试图希望在中国民族主义框架之外看待满洲国问题，但是他提到的宗教与地方乃至女性，它们本身就是源自中国传统，非但不能划清界限，反而内在地反叛了杜赞奇结论。【主权；满洲国；东亚；现代性】