Weapons of the Weak

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James C. Scott is the Sterling Professor of Political Science, professor of anthropology, and codirector of the Agrariane, professor of anthropology, and codirector of the Agrarian Studies Program at Yale University. His books include "Seei Studies Program at Yale University. His books include "Seeing Like a State: How Certain Schemes to Improve the Human Cong Like a State: How Certain Schemes to Improve the Human Condition Have Failed"; "Domination and the Arts of Resistancendition Have Failed"; "Domination and the Arts of Resistance: Hidden Transcripts"; and most recently, "The Art of Not Be: Hidden Transcripts"; and most recently, "The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia.ing Governed: An Anarchist History of Upland Southeast Asia." He is a fellow of the American Academy of Arts and Science" He is a fellow of the American Academy of Arts and Sciences and a mediocre part-time farmer and beekeeper. s and a mediocre part-time farmer and beekeeper.

出版者:Yale University Press
作者:James C. Scott
出品人:
页数:392
译者:
出版时间:1987-9-10
价格:USD 24.00
装帧:Paperback
isbn号码:9780300036411
丛书系列:
图书标签:
  • 社会学 
  • 人类学 
  • Scott 
  • 比较政治 
  • 政治 
  • 历史 
  • 阶级斗争 
  • 英文原版 
  •  
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Weapons of the Weak is an ethnography by James C. Scott that studies the effects of the Green Revolution in rural Malaysia. One of the main objectives of the study is to make an argument that the Marxian and Gramscian ideas of false consciousness and hegemony are incorrect. He develops this conclusion throughout the book, through the different scenarios and characters that come up during his time of fieldwork in the village. This publication, based on 2 years of fieldwork (1978-1980), focuses on the local class relations in a small rice farming community of 70 households in the main paddy-growing area of Kedah in Malaysia. Introduction of the Green Revolution in 1976 eliminated 2/3 of the wage-earning opportunities for smallholders and landless laborers. The main ensuing class struggle is analyzed being the ideological struggle in the village and the practice of resistance itself consisting of: foot-dragging, dissimulation, desertion, false compliance, pilfering, feigned ignorance and sabotage acts. Rich and poor are engaged in an unremitting if silent struggle to define changes in land tenure, mechanization and employment to advance their own interests, and to use values that they share to control the distribution of status, land, work and grain.

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虽然给了五星,但是还是有所缺憾的。和另一篇评论里说的那样,分析乏力,似乎有点牵强的意味了。书里列出的太多的赛达卡贫苦农民所采取的行动,能不能称之为武器是不是有待商榷? 看书的过程中数次心酸。真心是因为这些所谓的武器过于无力。常用的也很常见的如名...  

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本来要到上海图书馆去借这本《弱者的武器》,但是因为历史所城市史方向的一位同学愿意主动借给我这本书,所以也就不用费很大功夫便能够得到文本了。而且当写下这篇读书笔记的时候,距离本书阅毕已经三天时间了。从物理时间的角度看,这个时间确实非常短暂,但是这三天的时间对...  

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虽然给了五星,但是还是有所缺憾的。和另一篇评论里说的那样,分析乏力,似乎有点牵强的意味了。书里列出的太多的赛达卡贫苦农民所采取的行动,能不能称之为武器是不是有待商榷? 看书的过程中数次心酸。真心是因为这些所谓的武器过于无力。常用的也很常见的如名...  

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学者的本事就是:能把一个用一句话能说明的道理,扩展成一部厚厚的大书。也许我对学术不够理解,学术的精妙不仅在于观点,还在于让人信服的论述过程。 本书撇开了宏大的农民革命视角,将焦点对准农民日常生活中琐碎、持久的抵抗形式,符合人类学家的做派。此外,...  

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Scott是我最喜欢的政治人类学家,也是他让我了解原来政治学研究可以这样做。

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画风马上就变了。应该算是采用民族志法研究抗争的早期学者。

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画风马上就变了。应该算是采用民族志法研究抗争的早期学者。

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“Everyday forms of peasant resistance”这个解释真的有意义吗?我的质疑来自三个方面。第一,农民的Weapons of the Weak到底与其他社会生活中出现的各种各样的类似现象有着什么样的区别?还是说,作者只想描述一种现象,而并非想要提出一种有边界的理论。第二,Weapons of the Weak这个现象真的足够政治吗?或者说,这个现象在政治上有意义吗?把它们解释成为阶级的反抗,这似乎才是真地强加给了农民一种虚假意识。第三,弱者真的拥有武器吗?这个武器对统治者产生的威胁是真的具有挑战性吗?Weapons of the Weak能够产生可置信的威胁吗?

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画风马上就变了。应该算是采用民族志法研究抗争的早期学者。

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