Weapons of the Weak is an ethnography by James C. Scott that studies the effects of the Green Revolution in rural Malaysia. One of the main objectives of the study is to make an argument that the Marxian and Gramscian ideas of false consciousness and hegemony are incorrect. He develops this conclusion throughout the book, through the different scenarios and characters that come up during his time of fieldwork in the village. This publication, based on 2 years of fieldwork (1978-1980), focuses on the local class relations in a small rice farming community of 70 households in the main paddy-growing area of Kedah in Malaysia. Introduction of the Green Revolution in 1976 eliminated 2/3 of the wage-earning opportunities for smallholders and landless laborers. The main ensuing class struggle is analyzed being the ideological struggle in the village and the practice of resistance itself consisting of: foot-dragging, dissimulation, desertion, false compliance, pilfering, feigned ignorance and sabotage acts. Rich and poor are engaged in an unremitting if silent struggle to define changes in land tenure, mechanization and employment to advance their own interests, and to use values that they share to control the distribution of status, land, work and grain.
James C. Scott is the Sterling Professor of Political Science, professor of anthropology, and codirector of the Agrariane, professor of anthropology, and codirector of the Agrarian Studies Program at Yale University. His books include "Seei Studies Program at Yale University. His books include "Seeing Like a State: How Certain Schemes to Improve the Human Cong Like a State: How Certain Schemes to Improve the Human Condition Have Failed"; "Domination and the Arts of Resistancendition Have Failed"; "Domination and the Arts of Resistance: Hidden Transcripts"; and most recently, "The Art of Not Be: Hidden Transcripts"; and most recently, "The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia.ing Governed: An Anarchist History of Upland Southeast Asia." He is a fellow of the American Academy of Arts and Science" He is a fellow of the American Academy of Arts and Sciences and a mediocre part-time farmer and beekeeper. s and a mediocre part-time farmer and beekeeper.
本来要到上海图书馆去借这本《弱者的武器》,但是因为历史所城市史方向的一位同学愿意主动借给我这本书,所以也就不用费很大功夫便能够得到文本了。而且当写下这篇读书笔记的时候,距离本书阅毕已经三天时间了。从物理时间的角度看,这个时间确实非常短暂,但是这三天的时间对...
评分 评分 评分虽然给了五星,但是还是有所缺憾的。和另一篇评论里说的那样,分析乏力,似乎有点牵强的意味了。书里列出的太多的赛达卡贫苦农民所采取的行动,能不能称之为武器是不是有待商榷? 看书的过程中数次心酸。真心是因为这些所谓的武器过于无力。常用的也很常见的如名...
评分本来要到上海图书馆去借这本《弱者的武器》,但是因为历史所城市史方向的一位同学愿意主动借给我这本书,所以也就不用费很大功夫便能够得到文本了。而且当写下这篇读书笔记的时候,距离本书阅毕已经三天时间了。从物理时间的角度看,这个时间确实非常短暂,但是这三天的时间对...
对社会运动的一种扩大性解读,不拘泥于传统理论概念,有趣。
评分"euphemization of economic power," critics of hegemony, resistance/conflicts within hegemony, inevitability does not equal legitimacy, interesting talk on the concentration camp (homo sacer?), hegemony gives raw materials of resistance, utopia as negation of the present, ANARCHISM not liberalism (ambition/vaguard party is not required), etc.
评分Scott是我最喜欢的政治人类学家,也是他让我了解原来政治学研究可以这样做。
评分画风马上就变了。应该算是采用民族志法研究抗争的早期学者。
评分每次看这本书我的脑子像是被台风扫荡过一样只剩下两个内容:“James Scott文笔真好”、“哇在马来西亚乡下待三年,好酷哟~”【主要是everyday resistance实在太trivial了,虽然是个有趣的课题,但讲真没啥好研究的】
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