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Karl Löwith (January 9, 1897 – May 26, 1973), was a German philosopher, a student of Heidegger.
Löwith was born in Munich. Though he was himself Protestant, his family was of Jewish descent and he therefore had to emigrate Germany in 1934 because of the National Socialist regime. He went to Italy and in 1936 he went to Japan. But because of the alliance between the Third Reich and Japan he had to leave Japan in 1941 and went to the USA.[1] From 1941 to 1952, he taught at the Hartford Theological Seminary and the New School for Social Research. In 1952 he returned to Germany to teach as Professor of Philosophy at Heidelberg, where he died.
He is probably most known for his two books From Hegel to Nietzsche, which describes the decline of German classical philosophy, and Meaning in History, which discusses the problematic relationship between theology and history. Löwith's argument in Meaning in History is that the western view of history is confused by the relationship between Christian faith and the modern view, which is neither Christian nor pagan.[1] Löwith describes this relationship through famous western philosophers and historians, including Burckhardt, Marx, Hegel, Kierkegaard, Voltaire, Vico, Bossuet, Augustine and Orosius.[2] The modern historical consciousness is, according to Löwith, derived from Christianity. But, Christians are not a historical people, as their view of the world is based on faith. This explains the tendency in history (and philosophy) to an eschatological view of human progress.
- 社会学
- 韦伯
- 马克思
- 哲学
- KarlLoewith
- 社会学经典理论
- Weber
- Marx
Karl Lowith was the son of a Munich artist and studied philosophy and biology in Munich, Freiburg and Marburg. He began his teaching career in 1928 as Privatdozent in Marburg, working under Heidegger, but was forced to leave in 1934. After two years in Rome he held a chair at Tohku University, Sendai, Japan from 1936-1941. In 1941 he moved to the Theological Seminary at Hartford, Connecticut and, in 1949, to the New School for Social Research, New York. In 1952 he returned to Germany as Professor of Philosophy at the University of Heidelberg where he remained until his retirement. He died in 1973. His best known work, From Hegel to Nietzsche , was published in Zurich in 1941 and in English translation in 1964. In Max Weber and Karl Marx Lowith, whose philosophical approach was a product of Heidegger's existentialism, showed how there was a convergence towards a common 'life philosophy'. Lowith's analysis of the philosophical anthropology of these two major social scientists shows that much of the ideological dispute between Marxism and Sociology has been the result of mutual misunderstanding.
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https://athenacool.wordpress.com/2019/12/02/%e9%9f%a6%e4%bc%af%e4%b8%8e%e9%a9%ac%e5%85%8b%e6%80%9d/ 韦伯与马克思：以及黑格尔与哲学的扬弃 【德】卡尔·洛维特 / 刘心舟 / 南京大学出版社 / 2019-9 子扉我 2019年秋 季风异次元空间二世 原载回响编辑部微信2019年12月3日
评分Karl Löwith（卡尔 洛维特）是海德格尔的大弟子之一，国内翻译了《世界历史和拯救历史》和《从黑格尔到尼采》以及一些论文，都属于看不懂的天书。我倒奇怪这本书怎么没翻译过来。 关于韦伯和马克思的写法有很多。比如一种对立的看法，马克思是经济基础决定上层建筑，而韦伯...
评分Karl Löwith（卡尔 洛维特）是海德格尔的大弟子之一，国内翻译了《世界历史和拯救历史》和《从黑格尔到尼采》以及一些论文，都属于看不懂的天书。我倒奇怪这本书怎么没翻译过来。 关于韦伯和马克思的写法有很多。比如一种对立的看法，马克思是经济基础决定上层建筑，而韦伯...
评分原载于：《现代哲学》 - 2015 卡尔·洛维特（Karl Löwith，1897—1973）出生在慕尼黑一个改宗新教的犹太人家庭，父亲是一位富有的艺术家。早年深受尼采和德国青年运动的影响，在一战爆发后，他毅然参军，后负伤被俘。在战后的1919年，他在慕尼黑聆听了马克斯·韦伯“以学术...
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是英文史學名著授課的宋家復老師提供給大家選擇的書本之一，後來也用了這本，老師的說法是在國外屬於75分難度的英文水平。 這本書著重在韋伯的敘述，馬克思的部分著重於青年馬克思敘述關於勞動異化的部分，讓我們對兩位偉大的思想家的思想能更深入理解，也讓我們看待社會能夠有更深刻的理解，是本很好的入門書。
评分比蒙森好读多了，优点是清晰明了，很多地方都是可以继续发展的，缺点也是篇幅段未能继续深入讨论下去，有戛然而止之感。所以继续探讨的工作就交给我了？——哈哈，(笑:-D
评分韦伯与马克思将黑格尔的客观精神哲学转变为社会分析。
评分待翻译
评分韦伯与马克思将黑格尔的客观精神哲学转变为社会分析。
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