The Waters of Love

The Waters of Love pdf epub mobi txt 电子书 下载 2026

出版者:Hong Kong: Philopsychy Press
作者:Stephen Palmquist
出品人:
页数:292pp. 33 diagrams. Seven poems. Five photos. Glossary. Index.
译者:
出版时间:2003
价格:HK$100
装帧:Paperback
isbn号码:9789627770459
丛书系列:
图书标签:
  • 心理学
  • 英文
  • 教材
  • 婚姻
  • 友情
  • philosophy
  • 爱情
  • 浪漫
  • 治愈
  • 成长
  • 情感
  • 小说
  • 现代
  • 女性
  • 关系
  • 温暖
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远古回响:失落文明的星图与秘语 作者:艾莉亚·凡·德·维尔德 类型:历史考古 / 奇幻悬疑 / 文献考据 篇幅:约 1500 页(全十二卷,精装典藏版) --- 内容提要: 《远古回响:失落文明的星图与秘语》并非一部传统的历史编年史,而是一场跨越数万年、横贯已知与未知疆域的宏大探索。本书深入挖掘了数个在主流考古学界被认定为“神话传说”的史前文明——亚特兰蒂斯、利莫里亚、以及更为古老、仅存于少数早期苏美尔泥板与冰川岩画中的“织影者”文明。 作者艾莉亚·凡·德·维尔德,一位以其对禁忌文献的执着和近乎偏执的求真精神而闻名的独立学者,耗费三十年光阴,走访了从安第斯山脉的云雾缭绕的高原寺庙到西伯利亚永冻土下的秘密地窖。她聚焦于这些文明遗留下的关键物证:非自然几何结构的巨石阵、无法用当时技术解释的天文记录,以及那些被统一描述为“记录宇宙律法”的复杂符号系统。 本书的核心在于揭示一个惊人的理论:这些失落的文明并非在自然灾难中凭空消亡,而是掌握了一种与宇宙基本结构直接对话的技术或知识体系,这种体系的“语言”并非口语或文字,而是基于高维几何与特定频率的共振。 第一卷:裂痕中的低语(The Whispers in the Fissures) 本书伊始,凡·德·维尔德便挑战了“文明起源于美索不达米亚”的传统论断。她从对全球各地“创世神话”的细致比对入手,指出所有神话中共同存在一个“大断裂”的叙事点。她首次公开了她从梵蒂冈秘密档案中发现的一份描绘了公元前一万年地貌的古老羊皮纸残片——这份残片似乎精确标注了今日深埋海底的海岸线,并描绘了那些被冰川时代淹没的、拥有复杂水利系统的城市群落。 本卷详尽分析了埃及吉萨金字塔群与南美纳斯卡线条背后隐藏的“大地校准点”理论。作者提出,这些巨型结构并非墓葬或祭坛,而是某种用于接收或发射特定电磁波的“调谐器”,其定位的精确度超越了现代光学仪器的测量范围。 第二卷:星图的悖论(The Paradox of the Celestial Maps) 这一部分是本书最具争议性的核心。凡·德·维尔德深入研究了巴比伦、玛雅和印度吠陀文献中相互矛盾却又惊人一致的“天空周期”记录。她发现,这些文明记录的星象周期,与现代天文学对我们太阳系以外的某些“漂移星体”的理论推测高度吻合。 作者引入了“时间褶皱”的概念,认为失落文明通过某种方法,得以“窥见”或“交互”于不同的时间维度。她展示了数件出土于印度德干高原的、由未知合金制成的圆形物件,这些物件在特定光照下,会投射出三维星体的全息投影,其显示的恒星位置,与地球上任何已知历史时期的星图都不符,更接近于数百万年前的宇宙布局。 第三卷:符号的律法与共振(The Law of Symbols and Resonance) 此卷聚焦于对“织影者”文明残留的语言结构进行破解。凡·德·维尔德认为,这些古老符号并非表音文字,而是“意象算法”。她与一位隐居的数学物理学家合作,尝试将这些符号与量子场论中的拓扑结构进行比对。 令人震惊的是,当他们将一组被称为“起源咒文”的符号序列输入特定频率的声波发生器后,实验室中微小的粒子流出现了可测量的、非随机的定向移动。作者推测,这些失落文明的知识体系,本质上是一套“用感知力操控现实结构”的操作手册。 第四卷:回归的预言与警示(The Prophecy of Return and Warning) 全书的终点,转向了对未来的警示。凡·德·维尔德整合了来自不同文化中关于“周期性清理”和“光之阶梯”的预言。她认为,那些失落的文明并非毁灭,而是主动“撤离”了当前的维度,留下了一套复杂的“激活序列”,以防止地球文明在达到特定技术阈值时,重蹈覆辙。 本书以一种近乎冷峻的笔触,揭示了人类对知识的无知和对力量的滥用可能带来的后果。它不仅是一部考古学的惊悚发现,更是一部关于文明责任与宇宙秩序的深层哲学思辨录。阅读《远古回响》,如同站在一座被时间尘封的巨碑前,聆听来自深渊的、关于人类真正起源与终极命运的回音。 --- 学者评价摘录: “凡·德·维尔德的写作风格冷硬、精准,她将严谨的文献考据与大胆的理论推演熔于一炉。阅读本书,你会怀疑自己所知的历史是否只是一层薄薄的、精心编织的幻象。”——《牛津古代文明评论》 “尽管书中提出的许多概念挑战了现有物理学框架,但作者对一手资料的运用达到了令人发指的程度。她不是在编造故事,而是在重新构建一个我们不愿面对的过去。”——罗南·卡斯特尔,独立历史档案学家

作者简介

Stephen Palmquist was born in Nome, Alaska, on August 21, 1957. In order to arrange proper medical attention for their new son's congenital heart defect, his parents moved the family to California when he was two months old. He grew up in California as a product of the critical 70's: too young to be relieved by the cathartic pessimism of the '60s, but too old to be duped by the soporific optimism of the '80s. After graduating from Westmont College with a B.A. in Religious Studies, he worked for a year in Santa Barbara, running a 25-foot continuous printing press in a business forms factory.

In October of 1980, Palmquist left the sunny shores of California to begin doctoral studies in theology at Oxford University (St. Peter's College). He started out with the intention to write a thesis on the nature of love, but was drawn almost immediately into a study of human nature instead. After three years of intense research, he became convinced that his thesis on the philosophy of human nature (then more than half written) would have to be put aside in order to focus attention on the great German philosopher, Immanuel Kant. In the end, Palmquist took the maximum time allowable (seven years) to complete his doctorate on the philosophy of Immanuel Kant. For more details on the Oxford experience, see the autobiographical sketch included as Appendix I to the published version of his thesis.

After several years of additional editing, Palmquist published a significantly revised version of his doctoral thesis as Kant's System of Perspectives: An Architectonic Interpretation of the Critical Philosophy (Lanham: University Press of America, 1993). The most significant revision was the decision to split this study of Kant into four separate volumes, with the first focusing on the Critical philosophy and the other three looking, in turn, at the metaphysical implications of the three ideas of reason (God, freedom, and immortality). The second volume in this study appeared seven years later, published as: Kant's Critical Religion: Volume Two of Kant's System of Perspectives (Aldershot: Ashgate, 2000). Volume Three, Kant's Critical Science, is currently in progress and is unlikely to appear before the middle of this decade. Volume Four is tentatively entitled Kant's Critical Anthropology.

Palmquist took up a teaching position in September of 1987, at Hong Kong Baptsit University, where he now holds the post of Professor and is the longest-serving member of the Department of Religion and Philosophy. He lectures in English, supplemented with Cantonese as needed, on a wide variety of subjects in the fields of philosophy, psychology, and religious studies. Currently his main teaching responsibilities are: Introduction to Philosophy; Religion, Psychology and Personal Growth; Philosophy of Love; and Hermeneutics.

Meanwhile, Palmquist has written numerous scholarly articles, mostly on various aspects of Kant's philosophy, published mostly in international journals of philosophy and/or religion. Aside from Kant, his research interests include depth psychology (especially Jung), philosophy of love, philosophical anthropology, mysticism, logic, theology of politics, and philosophy of religion.

Through the years Palmquist has come to see his scholarly work in terms of "philopsychy", or "soul-loving". The inspiration for this neologism originally came from the examples set by Kant (whose self-confessed love of the metaphysical ideas of God, human freedom, and the soul's immortality, informed everything he wrote) and by the psychologist Carl Jung (who once called himself "a lover of the soul").

In September of 1992, after a series of frustrating experiences dealing with commercial publishers, Palmquist started a small publishing company, called Philopsychy Press. The purpose of this company is to promote a respectable "middle path "between the extremes of royalty and subsidy (so-called "vanity")publishing: namely, "author-publishing". So, in addition to publishing Palmquist's own books, Philopsychy Press offers to provide advice and assistance to others who wish to publish and distribute their own works, without having to go through the formalities of starting their own company. So far, the Press has published five of Palmquist's books (called The Waters of Love, The Tree of Philosophy [four editions], Dreams of Wholeness, Four Neglected Essays by Immanuel Kant, and Biblical Theocracy) and one book by Keith Palmer, (called A Somewhat Skeptical Philosophy).

Since attending the Third International Conference on Philosophical Practice (New York, July 1997), where he read a paper on philosophical counseling, Palmquist has become very interested in the movement known as "Philosophical Practice". In this connection, he founded the Hong Kong Philosophy Cafe in July of 1999, which has now become a thriving organisation with five branches. Having founded the Center for Insight into Philosophic Health, Education and Renewal (CIPHER) in late 1997, he began organising philosophical retreats on a ten acre parcel of forest near Mendocino California, with the first retreat taking place in January of 2001.

Steve travels frequently to California, where his family lives.

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苏格拉底为阿尔基比亚德铺设了热爱神的道路。

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苏格拉底为阿尔基比亚德铺设了热爱神的道路。

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love, friendship, sex

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love, friendship, sex

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啊啊啊我在假期看完了!其实只是palmquist自己从宗教(其实就是基督教)方面出发的观点,我觉得完全只是片面的看法.对于非教徒来说看起来觉得有些地方不能理解而且总觉得有断章取义之嫌.而且他讲课的时候跳过了看不懂的部分...那就更没有深究的动力了...

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