The Logic of Practice

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作者簡介:

皮埃爾·布迪厄(1930—2002) 當代法國著名社會學傢。1954年畢業於巴黎高等師範學院,之後在阿爾及爾大學執教。1968年至1988年,任法國國傢科研中心社會部主任,創辦《社會科學的研究行為》雜誌。1982年當選法蘭西學院社會學教授。布迪厄一生著述達340餘種,涉及人類學、社會學、教育、曆史、政治、哲學、美學、文學、語言學等眾多領域。2000年,英國皇傢人類學會授予他國際人類學最高榮譽赫胥黎奬章。

出版者:Stanford University Press
作者:Pierre Bourdieu
出品人:
頁數:333
译者:Richard Nice
出版時間:1992-8-1
價格:USD 27.95
裝幀:Paperback
isbn號碼:9780804720113
叢書系列:
圖書標籤:
  • 社會學 
  • Sociology 
  • 布迪厄 
  • Bourdieu 
  • 哲學 
  • 社會理論 
  • 文化社會學 
  • 文化人類學 
  •  
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Our usual representations of the opposition between the "civilized" and the "primitive" derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery--or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice. In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one's own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs--that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms. The first part of the book, "Critique of Theoretical Reason," covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the "habitus), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination. The second part of the book, "Practical Logics," develops detailed case studies based on Bourdieu's ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges. This book develops in full detail the theoretical positions sketched in Bourdieu's "Outline of a Theory of Practice. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu's theory, to theorists interested in his points of departure from structuralism (especially fom Levi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.

具體描述

讀後感

評分

这绝对是自己看得最为痛苦的一本书,拿下又放下、放下又拿起。不敢贸然去评价中译,不懂法语,但看着着实着实费力。(这是Amazon上的一个评论: It's terrible... I have to read this book for a sociology examn and it's a disaster. Often one sentence goes over more than...  

評分

Bourdieu是我非常喜欢的理论/思想家。他对于主客观二元对立的超越,他的几个关键概念,都成为我思考问题很有启发性的出发点。非常喜欢。  

評分

看完《时间与反思》,兴冲冲的看看原著,据说是布迪厄最好最重要的一部著作。看了几十页,云里雾里,想来看看评论,原来大家都云里雾里。不管了,先翻完再说了。 habitus译为:习性 field译为:场。 李康和李猛地翻译是:惯习、场域。在更早的《文化资本与社会炼金术》中,也是...

評分

社会是一座广大的剧场,对本不存在的东西的言谈就足以使之进入存在:人们被卷入不计其数的“游戏”之中,原本虚无缥缈的目标或规范在彼此强化之下愈发成为不可抗拒的真实。你看着他们为一个容身之所劳碌半生,你看着他们喊着同样的口号来来回回地操练,你看着他们道貌岸然地围...  

評分

Bourdieu是我非常喜欢的理论/思想家。他对于主客观二元对立的超越,他的几个关键概念,都成为我思考问题很有启发性的出发点。非常喜欢。  

用戶評價

评分

把書寫成這樣,就彆怪我手下無情打三顆星瞭。個人認為布爾迪厄是最被高估的社會學傢。(指理論方麵,他的經驗研究值得一看。)

评分

第二部分田野實證揍先不看瞭……整本內容都和上一本outline差彆不大,就是排版結構更閤理一些……所以看瞭兩本一樣內容的意義是_____? (求個安心啦

评分

The first half.

评分

拼死拼活讀完瞭第一部分……

评分

前五章。比兩年前體會更深瞭一些。場域形塑瞭慣習的各種機會和可能性,慣習有無限的選擇但又是場域的産物。同一個階級有class habitus和class experience。場域會embody在個人身上。進入場域之前默認接受瞭這一套規則——為什麼這些東西會是有用的?布迪厄的人類學語言學背景讓人去反思使用範疇和問問題的前提,但他得益於馬剋思的地方又讓他堅持物質基礎的基底性。說布迪厄是“其實有兩層”,經濟的一層符號的一層兩層攪在一起可能是更加恰當的。也許有瞭文化的sense之後方能更好地理解布迪厄。

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