"[Bachelard] is neither a self-confessed and tortured atheist like Satre, nor, like Chardin, a heretic combining a belief in God with a proficiency in modern science. But, within the French context, he is almost as important as they are because he has a pseudo-religious force, without taking a stand on religion. To define him as briefly as possible – he is a philosopher, with a professional training in the sciences, who devoted most of the second phase of his career to promoting that aspect of human nature which often seems most inimical to science: the poetic imagination ..." – J.G. Weightman, The New York Times Review of Books
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从一个意象生发的书,不错。Reverie, penetration, imagination, concentration, sexualized and idealized fire.
评分日常生活中关于火的非科学的、无意识的价值判断是从哪些关于火的幻想中起源的呢?它们又是如何在文学中被表现的?火和文学中的隐喻的关系,让人想起保罗德曼关于隐喻的知识论的论述。Northrop Frye作序。
评分日常生活中关于火的非科学的、无意识的价值判断是从哪些关于火的幻想中起源的呢?它们又是如何在文学中被表现的?火和文学中的隐喻的关系,让人想起保罗德曼关于隐喻的知识论的论述。Northrop Frye作序。
评分日常生活中关于火的非科学的、无意识的价值判断是从哪些关于火的幻想中起源的呢?它们又是如何在文学中被表现的?火和文学中的隐喻的关系,让人想起保罗德曼关于隐喻的知识论的论述。Northrop Frye作序。
评分日常生活中关于火的非科学的、无意识的价值判断是从哪些关于火的幻想中起源的呢?它们又是如何在文学中被表现的?火和文学中的隐喻的关系,让人想起保罗德曼关于隐喻的知识论的论述。Northrop Frye作序。
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