The golden age of cultural theory (the product of a decade and a half, from 1965 to 1980) is long past. We are living now in its aftermath, in an age which, having grown rich in the insights of thinkers like Althusser, Barthes and Derrida, has also moved beyond them. What kind of new, fresh thinking does this new era demand? Eagleton concludes that cultural theory must start thinking ambitiously again - not so that it can hand the West its legitimation, but so that it can seek to make sense of the grand narratives in which it is now embroiled.
比如,第39页第二段最后: “这种纯粹出自喜欢而从事某一工作的想法,始终须发花白的国家护卫者惊慌失措。” 明显就少了一个动词,我们猜,大概在“始终”原本有个“让”(或“令”、“使”等)字。再查原文,果然如此: The idea of doing something purely for the delight ...
評分以下为之前写过的一份简短读书总结,实际上这本书是对之前伊格尔顿的《后现代主义的幻想》中的一些对当时90年代的欧美后现代主义思潮的批判的延续。其实伊格尔顿当时对后现代主义的批判也适用于当今一些人。一味地解构和颠覆最终不会有任何结果,它只能是重建或改革的前奏。我...
評分 評分對“返迴”前理論狀態傾嚮的反動
评分lol
评分對“返迴”前理論狀態傾嚮的反動
评分lol
评分lol
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