“This is the only English translation of the Ethics for those who want or need to know precisely, not just roughly, what Aristotle says. Readers now can behold the splendor of his conception of moral virtue and engage with its subtleties as well. The translation is accompanied by excellent notes, an interpretive essay, indices, and a highly useful glossary.”—Harvey C. Mansfield, Harvard University
(Harvey C. Mansfield, Harvard University )
“There are several good editions of the Nicomachean Ethics currently available, but the Bartlett and Collins version is superior in several decisive respects—philological, philosophical, and pedagogical. The translation itself is consistently faithful to the text without lapsing into obscurity or awkwardness, with lots of helpful discussion (in just the right number of notes conveniently placed at the bottom of the page) of alternative possibilities at key points. Best of all, the thoughtful and well-crafted surrounding material—notes, glossary, introduction, and interpretive essay—supplies a marvelous guide to Aristotle’s unique way of presenting the central questions of ethics and politics. This is the version I will use when next I teach the Nicomachean Ethics.”—Stephen G. Salkever, Bryn Mawr College
(Stephen G. Salkever, Bryn Mawr College )
“This translation will easily be the best available English version of the Nicomachean Ethics.”—Michael Davis, Sarah Lawrence College
(Michael Davis, Sarah Lawrence College )
“Bartlett and Collins’s translation of the Nicomachean Ethics is the best in English that I have read. It nicely couples a consistent faithfulness to Aristotle’s Greek with a high degree of readability. This will be a real service to scholars and students.”—Gerald M. Mara, Georgetown University
(Gerald M. Mara, Georgetown University )
Robert C. Bartlett is the Behrakis Professor in Hellenic Political Studies at Boston College.
Susan D. Collins is associate professor of political science, with a joint appointment in The Honors College, at the University of Houston.
把王阳明的良知和亚里士多德的实践智慧联系起来进行比较并不是偶然和随意的,因为我们可以发现二者有着很多类似之处。 首先,致良知和实践智慧都是揭示“真理”的根本方式。 王阳明认为,真知即所以为行,不行不足谓之知。他提出的致良知就是达到真理(也即良知)的根本方式...
評分终于用半年多的时间细读了一遍,做一些简单的总结。 相比一年前扫的第一遍,这一遍的好处当然在于态度更加仔细、认真,摆脱了很多阐释的教条、动用自身的体验去发现文本里的问题,并且能够深入到细节之中进行讨论,和别人互相印证,发现了许多重要的问题;缺点则在于刚刚开始...
評分 評分well well well。怎麼啥都能聊到政治
评分讀瞭老師要求的部分。這本書寫得真是——智慧,不是wise,而是prudent。
评分後麵的interpretive essay無甚特彆
评分這書在我手裏呆瞭四個月 我最後用到的卻隻是一部分電子版excerpt。。 隻讀瞭關於friendship的 最強調的一點是平等 相似的年紀 地位 金錢 性彆 愛好 哦這隻是說true friend的條件 最開始覺得這思想有些古老想到現在多麼多不同背景人也相處在一起 後來再想想 還真是這樣 同時it means 男女不能當true friend 夫妻也是 嗯... 所以還是同性有好處啊 能當朋友? 哈哈 然後是frind of pleasure friend of utility 人們真是把sex看超重啊pleasure就隻指sexual pleasure...
评分後麵的interpretive essay無甚特彆
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