Willy Ronis est l’un des représentants les plus populaires du groupe des XV, dont faisaient partie Doisneau et Izis, et fleuron de ce que l’on appelle la photographie humaniste. Il aurait eut 100 ans cette année.
Dans les semaines précédant son décès, il imaginait une grande exposition à Paris pour fêter son centenaire : le Jeu de Paume et la Monnaie de Paris, sous l’égide du ministère de la Culture et de la Communication, se sont unis pour concrétiser ce voeu de manière posthume.
Les éditions Democratic Books sont honorées de pouvoir rendre hommage à cet immense photographe en réalisant le premier livre d’art à lui être consacré, intégralement imprimé à l’ancienne en bichromie avec un vernis sélectif point par point sur les noirs. La reproduction des 140 photographies du livre restituera ainsi l’intégrité de son travail en photographie argentique. Les pages du livre ont donc l’apparence de véritables tirages, sur un papier proche du baryté. Cet ouvrage inaugure une nouvelle collection consacrée aux grands classiques de la photographie.
Ronis was born in Paris; his father was a Jewish refugee from Odessa, and his mother was a refugee from Lithuania, both escaped from the pogroms. His father opened a photography studio in Montmartre, and his mother gave piano lessons. The boy's early interest was music and he hoped to become a composer. Returning from compulsory military service in 1932, his violin studies were put on hold because his father's cancer required Ronis to take over the family portrait business; Ronis' passion for music has been observed in his photographs. His father died in 1936, whereupon the business collapsed and Ronis went freelance, his first photographs being published in Regards. In 1937 he met David Szymin and Robert Capa, and did his first work for Plaisir de France; in 1938–39 he reported on a strike at Citroën and traveled in the Balkans. With Cartier-Bresson, Ronis belonged to Association des Écrivains et Artistes Révolutionnaires, and remained a man of the left.
The work of photographers, Alfred Stieglitz and Ansel Adams inspired Ronis to begin exploring photography. After his father's death, in 1936, Ronis closed the studio and joined the photo agency Rapho, with Brassaï, Robert Doisneau and Ergy Landau.
Ronis became the first French photographer to work for Life.[citation needed] In 1953, Edward Steichen included Ronis, Henri Cartier-Bresson, Robert Doisneau, Izis, and Brassaï in an exhibition at the Museum of Modern Art titled Five French Photographers. In 1955, Ronis was included in the Family of Man exhibition. The Venice Biennale awarded him its Gold Medal in 1957. Ronis began teaching in the 1950s, and taught at the School of Fine Arts in Avignon, Aix-en-Provence and Saint Charles, Marseilles. In 1979 he was awarded the Grand Prix des Arts et Lettres for Photography by the Minister for Culture. Ronis won the Prix Nadar in 1981 for his photobook, Sur le fil du hasard.
Ronis' wife, the Communist militant painter Marie-Anne Lansiaux (1910–91), was the subject of his well-known 1936 photograph, Nu provençal (Provençal nude). The photograph, taken in a house that he and Anne Marie had just bought in Gordes, showed Marie-Anne washing at a basin with a water pitcher on the floor and an open window through which the viewer can see a garden, this is noted for its ability to convey an easy feeling of Provençal life. The photograph was a "huge success"; Ronis would comment, "The destiny of this image, published constantly around the world, still astonishes me." Ronis lived in Provence from the 1960s to the 1980s.
Late in her life, Ronis photographed Marie-Anne suffering from Alzheimer's disease, sitting alone in a park surrounded by autumn trees.
Ronis' nudes and fashion work (for Vogue and Le Jardin des modes) show his appreciation for natural beauty; meanwhile, he remained a principled news photographer, resigning from Rapho for a twenty-five year period when he objected to the hostile captioning by the New York Times to his photograph of a strike.
Despite stiff competition from Robert Doisneau and others, the Oxford Companion to the Photograph terms Ronis "the photographer of Paris par excellence".
Ronis continued to live and work in Paris, although he stopped photography in 2001, since he required a cane to walk and could not move around with his camera. He also worked on books for the Taschen publishing company.
In 2005-2006 the City of Paris presented "Willy Ronis in Paris", a big retrospective show of his work, that had a huge success with over than 500.000 visitors.
Ronis died at age 99, on September 12, 2009.
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这本书的书名,用一种近乎哲学的语言定义了一种艺术家的姿态,这令我非常着迷。它不仅仅是关于一个人,而是关于一种创作哲学的模型。“投入”暗示了主体与客体的深度交融,而“诗学”则确保了这种交融不至于沦为简单的宣传或记录。它要求我们思考,在面对社会议题时,艺术媒介本身如何成为一种具有说服力的修辞工具。我推测,书中会对摄影的**时间性**有独到的见解,即如何在一张静止的图像中捕捉到事件的动态过程和未来的可能性。这种对“时刻”的把握,是高超的技艺,更是深刻的洞察力所致。如果这本书能够成功地论证,为何在这种“投入”的实践中,最终呈现出的却是高度凝练、富有美感的“诗意”表达,那么它无疑将成为纪实美学领域的一部重要参考。它像是在说:真正的参与,必须以最高标准的艺术形式来完成,否则力量就会涣散。
评分这部作品,虽然我没有直接翻阅其具体内容,但仅仅是书名所透露出的那种强烈的时代气息和艺术精神,就已经让人心潮澎湃。它仿佛是一扇通往特定历史时刻的窗口,通过摄影师的镜头,我们得以窥见一个时代的脉搏与灵魂。我预感这不仅仅是一本关于摄影技术的书籍,更是一部关于人文关怀和个体如何在宏大叙事中保持其独特声音的深刻探讨。那种“承诺”或“投入”的诗意,暗示了艺术如何超越纯粹的视觉记录,上升到一种道德立场和文化担当的高度。我尤其期待书中对于“诗意”与“行动”之间微妙平衡的阐述,这往往是真正伟大的纪实艺术所追求的至高境界。一本好的艺术传记或理论集,应该能引导读者重新审视自己与周遭世界的关系,而这个标题——“一种投入的诗学”,无疑许诺了这样一次深刻的内在旅程。它让人联想到那些在动荡岁月里,用快门而非言语进行战斗的先驱者,他们的影像不仅是见证,更是行动本身。
评分这本书的书名自带一种庄严感,它仿佛在邀请读者进入一个由光影构筑的严肃对话场域。我关注的重点在于“Poétique”(诗学)这个词汇的选择,它远比“Style”(风格)或“Technique”(技术)来得深远和复杂。这意味着作者(或这本书所探讨的核心)试图揭示的,是一种内在的、构建意义的逻辑,一种将瞬间的“事实”提炼升华为“真理”的方法论。我倾向于相信,这本书的论述会避开那些流于表面的历史罗列,转而深入到摄影师如何通过镜头语言的独特组合——景深、构图、曝光的选择——来表达其对特定议题的“投入”。这种投入不应是盲目的激情,而应是经过深思熟虑的、带有审美力量的介入。如果书中能够提供对几幅关键作品的微观分析,展示那些看似不经意的细节是如何承载了宏大的社会批判,那这本书的阅读价值将呈指数级增长。它需要的不仅仅是欣赏,更是一种批判性的参与。
评分读到这个名字,脑海中立刻浮现出一种古典的、略带忧郁的法式浪漫气息,即便我们不了解这位摄影师的具体生平,书名也构建了一个引人入胜的知识场域。这种“投入”的姿态,在当今这个充斥着即时满足和肤浅表达的时代,显得尤为珍贵和稀有。它暗示了一种对社会不公的敏锐捕捉和对弱势群体的深切同情。我猜想,书中的论述或许会巧妙地穿插历史文献和艺术评论,去解析这种“诗意”是如何在具体的、有时是残酷的现实场景中被锻造出来的。这不是那种轻飘飘的美学探讨,而是扎根于泥土,带着汗水和泪水的创作哲学。如果书中能够深入挖掘摄影师面对伦理困境时的抉择过程,那将是极具价值的。如何既保持艺术的纯粹性,又不回避介入现实的责任,这无疑是所有严肃的纪实工作者永恒的命题。这本书听起来就像是为所有对“真诚”抱有执念的创作者们写的一封情书,亦或是一份沉甸甸的行动纲领。
评分单纯从书名来看,我感受到一种强烈的年代感和人文主义的回归。在数字信息爆炸的今天,我们很容易遗忘“投入”所需要的代价——时间、风险、以及对媒介本身的虔诚。这本书,我希望它能够像一面镜子,反射出摄影艺术在社会变迁中的核心价值。它不该是为那些只追求猎奇照片的读者准备的,而是为那些愿意慢下来,去理解影像背后那双凝视世界的眼睛所承载的重量的人。这种“投入的诗学”,在我看来,是对摄影作为一种社会良知最直接的宣言。我期待它能探讨摄影师如何与被摄者建立起一种超越拍摄关系的信任,以及这种信任如何最终转化为具有持久感染力的艺术作品。它可能触及了身份认同、记忆的建构,以及历史叙事的权力结构等复杂议题。这本书的气场,是沉静而有力的,它在无声地提醒我们,伟大的艺术总是与某种形式的“在场”和“担当”密不可分的。
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