In several of the dialogues of Plato, doubts have arisen among his interpreters as to which of the various subjects discussed in them is the main thesis. The speakers have the freedom of conversation; no severe rules of art restrict them, and sometimes we are inclined to think, with one of the dramatis personae in the Theaetetus, that the digressions have the greater interest. Yet in the most irregular of the dialogues there is also a certain natural growth or unity; the beginning is not forgotten at the end, and numerous allusions and references are interspersed, which form the loose connecting links of the whole. We must not neglect this unity, but neither must we attempt to confine the Platonic dialogue on the Procrustean bed of a single idea. (Compare Introduction to the Phaedrus.) Two tendencies seem to have beset the interpreters of Plato in this matter. First, they have endeavoured to hang the dia-logues upon one another by the slightest threads; and have thus been led to opposite and contradictory assertions respec-ting their order and sequence. The mantle of Schleiermacher has descended upon his successors, who have applied his method with the most various results.
灵魂是否会在穿过多个肉身死亡后,也会死亡,就像人可以穿坏多件衣服,最后人也会死? 这个是本书最后一个关于灵魂的辩论的问题,柏拉图笔下的苏格拉底,绕了一大圈,说了1+1,奇数偶数,冷与热,然后论证了他的互斥二元了,就是冷和热互斥,当然是指抽象的冷和热两个概念而不...
評分看西方古代哲人的哲学著作,要比看中国的古代哲人写的东西要来的痛快得多。之所以这么说是因为中国占统治地位的主流哲学土家学说大篇幅的礼仪和伦理等条条框框严重损害了哲学的理性,而这本书中即使讨论生死的问题,也完全散发着独立之思想,自由之精神。 斐多这本书...
評分灵魂是否会在穿过多个肉身死亡后,也会死亡,就像人可以穿坏多件衣服,最后人也会死? 这个是本书最后一个关于灵魂的辩论的问题,柏拉图笔下的苏格拉底,绕了一大圈,说了1+1,奇数偶数,冷与热,然后论证了他的互斥二元了,就是冷和热互斥,当然是指抽象的冷和热两个概念而不...
評分最喜歡蘇格拉底對Evenus的告彆:“我就要死瞭。你也趕緊!”
评分最喜歡蘇格拉底對Evenus的告彆:“我就要死瞭。你也趕緊!”
评分#考完#英譯好過中譯都成廢話瞭;記“不要恨道理”和“欠醫神一隻雞”。再記兩句李老師課上的原話:整個前提是,閱讀哲學的人實際上是不健全的……某種意義上說活著的人是不健全的。但是活著的部分是什麼意思呢,是你靠生活來改變你的不健全。這是活著的勇氣,不是死的勇氣。
评分這套是不是都是分析風-_-#看到後麵commentary簡直是進入瞭數理邏輯大門好麼!
评分#考完#英譯好過中譯都成廢話瞭;記“不要恨道理”和“欠醫神一隻雞”。再記兩句李老師課上的原話:整個前提是,閱讀哲學的人實際上是不健全的……某種意義上說活著的人是不健全的。但是活著的部分是什麼意思呢,是你靠生活來改變你的不健全。這是活著的勇氣,不是死的勇氣。
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