Gender and Christianity in Medieval Europe New Perspectives Edited by Lisa M. Bitel and Felice Lifshitz In Gender and Christianity in Medieval Europe, six historians explore how medieval people professed Christianity, how they performed gender, and how the two coincided. Many of the daily religious decisions people made were influenced by gender roles, the authors contend. Women's pious donations, for instance, were limited by laws of inheritance and marriage customs; male clerics' behavior depended upon their understanding of masculinity as much as on the demands of liturgy. The job of religious practitioner, whether as a nun, monk, priest, bishop, or some less formal participant, involved not only professing a set of religious ideals but also professing gender in both ideal and practical terms. The authors also argue that medieval Europeans chose how to be women or men (or some complex combination of the two), just as they decided whether and how to be religious. In this sense, religious institutions freed men and women from some of the gendered limits otherwise imposed by society. Whereas previous scholarship has tended to focus exclusively either on masculinity or on aristocratic women, the authors define their topic to study gender in a fuller and more richly nuanced fashion. Likewise, their essays strive for a generous definition of religious history, which has too often been a history of its most visible participants and dominant discourses. In stepping back from received assumptions about religion, gender, and history and by considering what the terms "woman," "man," and "religious" truly mean for historians, the book ultimately enhances our understanding of the gendered implications of every pious thought and ritual gesture of medieval Christians. Contributors: Dyan Elliott is John Evans Professor of History at Northwestern University. Ruth Mazo Karras is professor of history at the University of Minnesota, and the general editor of The Middle Ages Series for the University of Pennsyvlania Press. Jacqueline Murray is dean of arts and professor of history at the University of Guelph. Jane Tibbetts Schulenberg is professor of history at the University of Wisconsin--Madison Lisa M. Bitel is Professor of History, Religion, and Gender Studies at the University of Southern California. She is author of Isle of the Saints: Monastic Settlement and Christian Community in Early Ireland. Felice Lifshitz is Professor of History and Fellow of the Honors College at Florida International University. Her books include The Name of the Saint: The Martyrology of Jerome and Access to the Sacred in Francia, 627-827. The Middle Ages Series 2008 | 168 pages | 6 x 9 | 3 illus. ISBN 978-0-8122-2013-1 | Paper | $19.95s | GBP13.00 ISBN 978-0-8122-0449-0 | Ebook | $19.95s | GBP13.00 World Rights | History, Women's/Gender Studies Short copy: Gender and Christianity in Medieval Europe seeks to explain the convergence of religion and gender in medieval Christendom. Essays in the volume examine how Europeans identified themselves as women, men, and Christians, and how these identities influenced religious belief and practice in everyday life.
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对于任何一个想要理解中世纪欧洲社会结构复杂性的人来说,《Gender and Christianity in Medieval Europe》都是一本必不可少的读物。它不仅仅是一本关于宗教史的书,更是一部关于权力、身份和社会秩序的深刻剖析。作者以令人信服的论证,将性别问题置于中世纪基督教的宏大叙事之中,揭示了性别观念如何在塑造教会权威、理解神圣经验以及管理社会关系方面发挥了关键作用。 书中关于男性神职人员如何通过对女性的“教化”和“保护”来巩固自身权力的分析,尤其发人深省。同时,作者也没有回避女性在抵抗、重塑和利用宗教框架来争取自身地位的努力。例如,对异端运动中女性角色的考察,以及女性在民间宗教实践中的创造性参与,都展现了性别与宗教之间充满张力的互动。这种多层次的视角,使得本书的研究成果具有极高的学术价值和深刻的现实意义。
评分这本《Gender and Christianity in Medieval Europe》无疑是一部引人入胜的作品,尤其对于那些对中世纪欧洲历史和宗教信仰充满好奇的读者而言。它深入探究了性别在那个时代基督教信仰体系中的地位和作用,这是一个极具挑战性却又至关重要的课题。作者并没有仅仅停留在表面,而是通过对大量一手史料的细致解读,比如教会文献、圣徒传记、甚至是当时流传的民间故事和艺术作品,为我们构建了一个生动而复杂的图景。 其中最让我印象深刻的部分,是书中对不同社会阶层中女性扮演角色的描绘。无论是隐修院中的修女,还是普通信徒,甚至是某些颇具影响力的贵族女性,她们在宗教生活中所扮演的角色都得到了深入的剖析。作者展现了女性如何在 patriarchal 的社会结构中,通过信仰来获得一定程度的自主权和话语权,并积极参与到宗教实践中,甚至挑战既有的性别规范。这种 nuanced 的分析,打破了我过去对中世纪女性的刻板印象,让我看到了一个更加立体和多元的女性形象。
评分这是一本真正能引起思考的书。《Gender and Christianity in Medieval Europe》不是那种一读就忘的书,它所提出的问题和提供的分析,会让你在读完之后依然久久回味。作者巧妙地将性别作为一把钥匙,用来解锁中世纪欧洲基督教世界的深层结构和运作机制。 书中关于教会制度如何通过性别来组织和管理其成员的讨论,尤其是对教会法中关于婚姻、离婚以及女性在教会中地位的规定,都展现了作者扎实的史料功底和深刻的洞察力。更重要的是,作者还探讨了女性自身如何在中世纪基督教的框架内,通过学习、祈祷、写作等方式来寻求知识和发展自我,以及她们在宗教艺术和音乐中留下的独特印记。这些都证明了性别并非一个被动的元素,而是在中世纪的宗教生活中扮演了积极的、塑造性的角色。
评分读完《Gender and Christianity in Medieval Europe》,我最大的感受是,性别并非只是一个生物学上的标签,而是在宗教、社会和文化层面被深刻构建和理解的。这本书将基督教教义、教会制度与中世纪社会对男性和女性的期望和规范巧妙地联系起来,展现了宗教如何在性别角色的形成和维护中扮演了核心角色。作者通过对文本的严谨分析,揭示了圣经、教父著作以及神学论辩如何塑造了人们对男女“本性”的理解,并进一步影响了婚姻、家庭、职业乃至公共领域中的性别分工。 特别值得称道的是,书中对男性气质和女性气质在中世纪基督教语境下的演变进行了深入的探讨。它不仅仅是简单地描述,而是追溯了这些概念是如何在中世纪早期、盛期和晚期发生变化的,以及这些变化又如何受到政治、经济和社会事件的影响。例如,对圣人形象中性别特征的解读,以及对修道生活如何成为挑战或强化传统性别角色的空间,都提供了非常深刻的见解,让我对当时的社会思想有了更全面的认识。
评分《Gender and Christianity in Medieval Europe》为我打开了一个全新的视角来审视那个时代。我一直以为中世纪的基督教在性别问题上是相当单一和静态的,但这本书彻底颠覆了我的认知。作者通过对不同地区、不同时期基督教文本和实践的细致梳理,展现了性别观念在中世纪欧洲的复杂性、动态性和地方性。 让我印象深刻的是,书中对性罪、贞洁以及婚姻的讨论,是如何在中世纪基督教的框架下被理解和实践的。作者并没有简单地将这些观念视为压迫的工具,而是深入分析了它们在不同社会群体中如何被解读、被协商,甚至被用来构建身份认同。例如,对“圣洁的女性”这一概念的多元解读,以及男性和女性在追求属灵完美过程中所采取的不同路径,都为我们理解那个时代的宗教生活提供了丰富的细节。
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