Genesis 12-50 (Ancient Christian Commentary on Scripture

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出版者:IVP Academic
作者:Sheridan, Mark (EDT)/ Oden, Thomas C. (EDT)
出品人:
页数:392
译者:
出版时间:2002-10-1
价格:USD 50.00
装帧:Hardcover
isbn号码:9780830814725
丛书系列:
图书标签:
  • 神学
  • 旧约
  • 创世纪
  • 基督教
  • 早期教父
  • 圣经注释
  • 神学
  • 历史
  • 释经学
  • 古代文献
  • 基督教传统
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具体描述

Genesis 12-50 recounts the history of the patriarchs―Abraham, Isaac, Jacob and Joseph. From their mentors Paul, Peter, Stephen and the author of the letter to the Hebrews, the early fathers learned to draw out the spiritual significance of the patriarchal narrative for Christian believers. The Alexandrian school especially followed Paul's allegorical use of the story of Sarah and Hagar as they interpreted the Genesis accounts. The Antiochene school eschewed allegorical interpretation but still set about to find moral lessons in the ancient narrative. For all of them the events pointed toward the promises of the age to come, the new age revealed in the resurrection of Jesus. Among the principal Greek-speaking commentators included within this volume, readers will find Origen, Didymus the Blind, John Chrysostom and Cyril of Alexandria. Among the Latin-speaking interpreters they will find Ambrose of Milan, Augustine of Hippo, Caesarius of Arles and Bede the Venerable. Ephrem the Syrian is the most commonly cited Syriac-speaking interpreter, while the fifth-century Catena on Genesis provides access to such fathers as Eusebius of Caesarea, Basil the Great, Gregory of Nazianzus, Gregory of Nyssa, Didymus of Alexandria, Epiphanius of Salamis, Irenaeus of Lyons, Eusebius of Emesa, Severian of Gabala and Theodore of Mopsuestia among others. Varied in texture and nuance, the interpreters cited provide a wealth of ancient wisdom, some appearing here in English translation for the first time, to stimulate the mind and nourish the soul of the church today.

创世纪 12-50:古代基督教解经评论(Ancient Christian Commentary on Scripture) 【并非关于《创世纪 12-50》的评论】 本摘要旨在提供一本关于古代基督教解经学在圣经其他部分的应用与影响的深度论述,特别聚焦于那些与《创世纪》早、中期部分(特别是亚伯拉罕、以撒、雅各、约瑟的故事)既有主题关联,又在早期教会神学发展中扮演关键角色的经卷。 --- 导论:从家谱到救赎史——早期教父对圣经叙事的重塑 古代基督教的释经学并非孤立地研究每一段经文,而是将旧约的叙事置于基督降临和教会的建立这一宏大救赎史框架之下。对于早期教父而言,《创世纪》的前五十篇不仅仅是族长的传记,更是预表基督、教会和圣礼的“原型图”(Typology)。 然而,当我们考察那些没有直接涵盖创世记 12-50 的早期基督教著作时,我们会发现一个引人入胜的现象:这些作者如何利用族长时代确立的“信德”、“约”、“流亡”和“应许之地”等主题,来阐释他们所处的时代——即新约时代。 以下将聚焦于几部古代基督教解经文献的典型关注点,它们展现了教父们如何将创世记的奠基性主题迁移和应用于更晚近的圣经文本。 --- 第一部分:摩西五经的连贯性——出埃及记与申命记中的“新亚伯拉罕” 尽管《出埃及记》直接承接了约瑟时代的故事(创 50 章的尾声),但其核心神学主题——上帝从奴役中拯救选民的行动——与亚伯拉罕所得的“应许之地”的宏大叙事紧密相连。 古代教父对《出埃及记》的解经焦点: 1. 逾越节的预表性解读: 早期教父如游斯丁(Justin Martyr)和特土良(Tertullian)将逾越节的羔羊清晰地视为基督的预示。这种解读并非简单地将亚伯拉罕献祭的预示性(创 22 章)延伸到律法时代,而是强调了救赎的本质——牺牲与自由。他们论证,以色列人从埃及的脱离,是对亚伯拉罕蒙召时所应许的“伟大的民族”的初步实现;而基督的血,才是最终使所有信徒(无论犹太人还是外邦人)脱离罪之奴役的途径。 2. 旷野与教会生活的类比: 《申命记》中对以色列人进入应许之地的教导,被教父们用来阐释信徒在世俗世界中的“旅程”。例如,奥古斯丁(Augustine)在论述《诗篇》或《罗马书》时,经常引用申命记中关于以色列人行进的叙述,将其解释为“天城子民”在“地上之城”中的暂时流亡。这与创世记中亚伯拉罕和以撒在迦南地的“客居”身份形成了完美的呼应——两者都强调了现世的暂时性与对未来家园的盼望。 3. 律法的目的与信德的超越: 教父们在分析摩西律法时,经常需要处理律法与亚伯拉罕的信德之间的关系(尤其是在保罗的著作中)。古代解经家倾向于认为,律法是暂时性的工具,旨在显明人的罪性,并引导人转向那更古老的、基于信靠上帝应许的模式——即亚伯拉罕的信德。他们不认为摩西的教导取代了亚伯拉罕的约,而是将其完善化和具体化了。 --- 第二部分:约伯记与智慧文学——信德的考验与完美的义人 虽然《约伯记》在时间线上可能跨越了族长时代,但其核心主题——义人受苦的合理性以及对上帝主权的全然顺服——与创世记中亚伯拉罕对上帝命令的盲目信靠(特别是献祭以撒)形成了深刻的对话。 古代教父对《约伯记》的解经焦点: 1. 忍耐与榜样: 早期教父们将约伯视为承受苦难的终极榜样,其忍耐度远远超过了族长们所经历的试炼。如果说亚伯拉罕的信德考验是“献祭的瞬间”,那么约伯的考验则是“长期的折磨”。在面对异教徒的指控时,教会领袖们援引约伯的坚定,来证明基督教信仰并非逃避苦难,而是通过苦难来彰显与上帝的盟约关系。 2. 智慧与神圣的知识: 在解读《箴言》和《传道书》时,教父们常常将“智慧”与“道成肉身前的基督”(Logos)联系起来。他们认为,真正的智慧不是世俗的知识,而是认识创造者和救赎者的能力。这种对“智慧”的解读,间接强化了创世记中上帝创造的权威性——即那位在创世之初就有智慧并言说万有的上帝,正是后来道成肉身的那位。 --- 第三部分:先知书的应许与“新创世”的实现——以赛亚和耶利米 先知书是对以色列背约行为的谴责,也是对上帝未来拯救行动的预言。古代教父在解读这些预言时,经常将“应许之地”的概念从地理性的迦南,提升到属灵的“新天新地”。 古代教父对《先知书》的解经焦点: 1. 圣灵与新约的建立: 耶利米书中的“新约”概念(耶 31 章)是早期教父们论证《希伯来书》核心论点的关键。他们认为,上帝与亚伯拉罕所立的约(基于应许)与与摩西所立的约(基于律法),最终都在基督里得到了最终的实现。他们会对比族长时代的“血脉继承”与新约时代“藉着洗礼和信德的继承”,强调后者远为广阔和持久。 2. “余民”的神学与教会的身份: 以赛亚书(特别是关于“受苦的仆人”和“锡安的重建”)是教父们论证教会是“以色列的真继承者”的重要文本。他们主张,虽然创世记描述了民族的起源,但先知们预言了一个超越血缘的“新以色列”——即所有因信与基督联合的群体。因此,创世记中挪亚方舟(创 6-9 章,洪水与洗礼的预表)所暗示的“保存与更新”的主题,在先知书中得到了更明确的“复兴”和“重建”的表述。 --- 结论:救赎史的连续性与基督论的中心地位 古代基督教解经家在处理《出埃及记》、《约伯记》、《先知书》等文本时,其潜在的指导原则始终是:历史的连续性最终指向基督的位格与工作。 他们通过这些后期的圣经文本,阐明了创世记 12-50 中奠定的关于“信德”、“分别为圣”、“上帝的选定”和“应许的盼望”等核心概念,是如何在新约时代通过基督的行动得到完成而非废弃的。这些解经活动,构成了早期教会理解自身身份、定义信徒生活规范以及抵御异端论断(如诺斯底主义对旧约的轻视)的坚实神学基础。古代父老们的工作,是将族长的模糊盼望,转化为清晰的、具有教义深度的信仰真理。

作者简介

Originally from Washington, DC, Mark Sheridan is a Benedictine monk of Dormition Abbey in Jerusalem and professor emeritus in the Faculty of Theology of the Pontificio Ateneo S. Anselmo, Rome, where he served as dean of the Faculty of Theology (1998-2005) and Rector Magnificus (2005-2009) of the Athenaeum. Among his publications are Genesis 12-50 in the Ancient Christian Commentary on Scripture series, Rufus of Shotep: Homilies on the Gospels of Matthew and Luke, and From the Nile to the Rhone and Beyond: Studies in Early Monastic Literature and Scriptural Interpretation. He is a specialist in Coptic language and literature.

目录信息

Review
"This volume continues the valuable exploration of patristic interpretation." (Mark Bilby, Religious Studies Review, September 2009)
"A 'must' for all theological libraries." (International Review of Biblical Studies, Vol. 55, 2008-2009)
"A wealth of information for the classic Bible scholar." (Ravonne A. Green, American Reference Books Annual, 2006, Volume 37)
"Contemporary Christians would do well to draw the hermeneutical circle broadly enough to include not only cross-cultural voices from around the world but also the voices to be found in the Ancient Christian Commentary series. This is an excellent sermon-preparation resource for pastors." (Christian Century, May 2, 2006)
"All who are interested in the interpretation of the Bible will welcome the forthcoming multivolume series Ancient Christian Commentary on Scripture. Here the insights of scores of early church fathers will be assembled and made readily available for significant passages throughout the Bible and the Apocrypha. It is hard to think of a more worthy ecumenical project to be undertaken by InterVarsity Press." (Bruce M. Metzger, professor emeritus of New Testament, Princeton Theological Seminary)
"For those who think that church history began around 1941, when their pastor was born, this commentary will be a great surprise. Christians throughout the centuries have read the biblical text and nursed their spirits with it and then applied it to their lives. These commentaries reflect that the witness of the Holy Spirit was present in his church throughout the centuries. As a result, we can profit by allowing the ancient Christians to speak to us today." (Haddon Robinson, Harold John Ockenga Distinguished Professor of Preaching, Gordon-Conwell Theological Seminary)
"There is no shortage of new books on the market and it may be a surprise to some to see IVP producing the Ancient Christian Commentary on Scripture series. But, bearing in mind C. S. Lewis's admonition, 'It is a good rule, after reading a new book, never to allow yourself another new one till you have read an old one in between,' this series will fill a great need that many of us may not even be aware of--the need to read those who have gone before us." (D. Stuart Briscoe)
"We speak abstractly in scholarly circles of the need to transcend looking at Christianity through the spectrum of modern presuppositions. This series, based on the commentaries of early Christians, gives us a concrete way to do this. It's a great idea." (Don S. Browning, Alexander Campbell Professor of Ethics and Social Sciences, The Divinity School, University of Chicago)
"The Scriptures have been read with love and attention for nearly two thousand years, and listening to the voice of believers from previous centuries opens us to unexpected insight and deepened faith. Those who studied Scripture in the centuries closest to its writing, the centuries during and following persecution and martyrdom, speak with particular authority. The Ancient Christian Commentary on Scripture will bring to life the truth that we are invisibly surrounded by a great cloud of witnesses." (Frederica Mathewes-Green, commentator, National Public Radio)
"Composed in the style of the great medieval catenae, this new anthology of patristic commentary on Holy Scripture, conveniently arranged by chapter and verse, will be a valuable resource for prayer, study and proclamation. By calling attention to the rich Christian heritage preceding the separations between East and West and between Protestant and Catholic, this series will perform a major service to the cause of ecumenism." (Avery Dulles, S. J., Laurence J. McGinley Professor of Religion and Society, Fordham University)
"Chronological snobbery--the assumption that our ancestors working without benefit of computers have nothing to teach us--is exposed as nonsense by this magnificent new series. Surfeited with knowledge but starved of wisdom, many of us are more than ready to sit at table with our ancestors and listen to their holy conversations on Scripture. I know I am." (Eugene H. Peterson, James Houston Professor of Spiritual Theology, Regent College)
"The Ancient Christian Commentary Project fills a long overdue need for scholars and students of the church fathers. Professor Oden has pulled together a sterling team of scholars to provide for all of us fresh translations of the Latin and Greek texts of the fathers relating to their interpretation of the Bible and Apocrypha. Such information will prove immeasurable to those of us who have felt inundated by contemporary interpreters and novel theories of the biblical text. We welcome some new insight from the ancient authors in the early centuries of the church. Many thanks to Thomas Oden and the other editors for this unparalleled work which will be the standard for generations." (H. Wayne House, professor of biblical and systematic theology, Michigan Theological Seminary)
"We are pleased to witness publication of the Ancient Christian Commentary on Scripture series. It is most beneficial for us to learn how the ancient Christians, especially the saints of the church who proved through their lives their devotion to God and his Word, interpreted Scripture. Let us heed the witness of those who have gone before us in the faith." (Metropolitan Theodosius, Primate, Orthodox Church in America)
"As we approach the advent of a new millennium there has emerged across Christendom a widespread interest in early Christianity, both at the popular and scholarly level. The Ancient Christian Commentary on Scripture holds the promise of occupying a significant place in the study of early Christianity with its focus upon sacred Scripture in the writings of the church fathers. Christians of all traditions stand to benefit from this project, especially clergy and those who study the Bible. Moreover, it will allow us to see how our traditions are rooted in the scriptural interpretations of the church fathers while at the same time seeing how we have developed new perspectives." (Alberto Ferreiro, professor of history, Seattle Pacific University)
"Here is a nonpareil series which reclaims the Bible as the book of the church, by making accessible to earnest readers of the 21st century the classrooms of Clement of Alexandria and Didymus the Blind, the study and lecture hall of Origen, the cathedrae of Chrysostom and Augustine, and the scriptorium of Jerome in his Bethlehem monastery. May the Ancient Christian Commentary on Scripture not only stand alongside Ancient Christian Writers (1946-) and the Fathers of the Church (1947-), but complement and surpass them." (George Lawless, Patristic Institute and Gregorian University)
"Contemporary pastors do not stand alone. We are not the first generation of preachers to wrestle with the challenges of communicating the gospel. The Ancient Christian Commentary on Scripture puts us in conversation with our colleagues from the past, that great cloud of witnesses who preceded us in this vocation. This commentary enables us to receive their deep spiritual insights, their encouragement, and guidance for present-day interpretation and preaching of the Word. What a wonderful addition to any pastor's library!" (William H. Willimon, dean of the chapel and professor of Christian ministry, Duke University)
"Modern church members often do not realize that they are participants in the vast company of the communion of saints that reaches far back into the past and that will continue into the future, until the kingdom comes. This commentary should help them begin to see themselves as participants in that redeemed community." (Elizabeth Achtemeier, Union Professor Emerita of Bible and Homiletics, Union Theological Seminary)
"The initial cry of the Reformation was ad fontes--back to the sources! The Ancient Christian Commentary Series is a marvelous tool for the recovery of biblical wisdom in today's church. Not just another scholarly project, the ACCS is a major source for the renewal of preaching, theology and Christian devotion." (Timothy George, dean, Beeson Divinity School, Samford University)
"Few publishing projects have encouraged me as much as IVP's recently announced Ancient Christian Commentary on Scripture with Dr. Thomas Oden serving as general editor. . . . How is it that so many of us who are dedicated to serve the Lord receive seminary educations which omitted familiarity with such incredible students of the Scriptures as St. John Chrysostom, St. Anathasius the Great and St. John of Damascus? I am greatly anticipating the publication of this commentary." (Fr. Peter E. Gillquist, director of the Department of Missions and Evangelism, Antiochian Orthodox Christian Archdiocese of North America)
"This new, but old, commentary takes us out of the small, closed-minded world in which much modern biblical scholarship is done into an earlier time marked by a Christian seriousness, by robust inquiry, and by believing faith. This commentary is a fresh breeze blowing in our empty, postmodern world." (David F. Wells, Andrew Mutch Distinguished Professor of Historical and Systematic Theology, Gordon-Conwell Theological Seminary)
"The fathers of the ancient church were enabled, by the grace of God, to interpret the divine Scriptures in a way that integrates spirituality and erudition, liturgy and dogma, and generally all aspects of our faith which embrace the totality of our life. To allow the fathers to speak to us again, in our contemporary situation, . . . provides a corrective to the fragmentation of the faith which results from the particularization and overspecialization that exists today in the study of the Holy Bible and of sacred Theology." (Fr. George Dragas, Holy Cross Seminary)
"In the desert of biblical scholarship that tries to deconstruct or get behind the texts, the patristic commentators let the pure, clear waters of Christian faith flow from its scriptural source. Preachers, teachers and Bible students of every sort will want to drink deeply from the Ancient Christian Commentary on Scripture." (Richard John Neuhaus, president of Religion and Public Life and editor-in-chief of First Things)
"The conspectus of patristic exposition that this series offers has been badly needed for several centuries, and the whole Christian world should unite to thank those who are undertaking to fill the gap. For the ongoing ecumenical conversation, and the accurate appreciation of early Christian thought, and the current hermeneutical debate as well, the Ancient Christian Commentary will prove itself to be a really indispensable resource." (J. I. Packer, Board of Governors' Professor of Theology, Regent College)
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当我看到《Genesis 12-50 (Ancient Christian Commentary on Scripture)》这本书的标题时,我的脑海中立刻浮现出那些在历史长河中闪耀的圣徒名字,以及他们对圣经文字的热忱与敬畏。创世记12-50章,这是关于信心、家庭、出埃及前以色列民族的起源,是一段充满挑战与恩典的旅程。我无比期待这本书能够像一个窗口,让我们得以窥见早期基督徒是如何在这些故事中寻找属灵的慰藉、神学的基础,以及道德的指引。想象一下,他们是如何从亚伯拉罕的旅途中学习顺服与信靠,如何从雅各与上帝摔跤的故事中体会神的坚定与转化,以及如何从约瑟在埃及的经历中看到神的旨意如何超越人的罪恶与苦难,最终成就救赎。这本书不仅仅是文本的解读,更是思想的对话,是将我们的心灵与那些曾经走在信仰前沿的先贤们连接起来。我预感,这本书将会用一种温和而深刻的方式,引领我重新审视这些耳熟能详的故事,发现其中隐藏的属灵宝藏,并从中获得力量与智慧,以更坚定的步伐跟随基督。

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我一直认为,要真正理解圣经,不能仅仅停留在字面意义上,而是要追溯它被历代教会所理解和阐释的历史。创世记12-50章,作为旧约的核心部分,包含了以色列民族的奠基故事,以及关于神的拣选、应许和救赎计划的早期启示。而《Genesis 12-50 (Ancient Christian Commentary on Scripture)》这本书,恰恰满足了我对这种历史性解读的渴望。我期待书中能够汇集早期教父们对这些经文的精彩注释,他们如何从亚伯拉罕的信心旅程中看到基督徒生活的榜样,如何从雅各的名字象征意义中理解神的恩典如何胜过人的软弱,以及如何从约瑟的苦难与荣耀中预见基督的受苦与复活。这不仅仅是一次学术的梳理,更是一次属灵的传承。能够读到那些曾经被无数信徒视为权威和灵感的解释,将极大地丰富我对这些经文的理解,并帮助我看到,在不同历史时期,神的话语是如何被活泼地应用和经历的。我相信,这本书将是一份珍贵的礼物,它将引领我进入一段与早期教会共同探讨圣经的旅程,使我的信仰根基更加深厚。

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作为一名对旧约圣经,尤其是创世记的古代解释深感兴趣的读者,我一直期待着能找到一部能够深入挖掘早期教会学者们智慧的著作。当得知《Genesis 12-50 (Ancient Christian Commentary on Scripture)》这本书即将问世时,我的心中充满了好奇与期待。尽管我尚未亲手翻阅这本书,但仅凭其“Ancient Christian Commentary on Scripture”这一系列的名声,我就能预见它将是一部极其宝贵的资源。这个系列向来以其严谨的学术态度和对古代基督徒解读圣经的全面梳理而著称,能够将目光聚焦在创世记12-50章这段亚伯拉罕、以撒、雅各以及约瑟的传奇故事上,无疑会为我们揭示理解这些关键叙事更为深邃的视角。想象一下,奥古斯丁、约翰·克里索斯托姆、巴西尔等先贤们是如何从这些故事中提炼出属灵真理、神学教义,甚至伦理教导的,这本身就是一件令人振奋的事情。这本书的出现,让我看到了一个将古代智慧与现代读者需求相结合的桥梁,它承诺的不仅仅是学术性的分析,更是一种跨越时空的属灵对话,这对我来说,意义非凡。我迫不及待地想看到它如何阐释神对亚伯拉罕的呼召、应许以及他跌倒与得胜的历程,以及雅各的诡诈与神的炼净,还有约瑟的苦难与最终的救赎。这对于构建我个人对旧约神学和救赎历史的理解,无疑将提供坚实而丰富的基础。

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这本书给我的初步印象是,它提供了一个难得的机会,让我们能够绕过现代的神学框架,直接聆听早期教会信徒是如何接触并理解这些古老文本的。通常,我们阅读旧约时,很容易不自觉地用新约的眼光去解读,或者被现代的批判性学术研究所影响。但“Ancient Christian Commentary on Scripture”系列的核心价值在于,它将我们带回到一个更早期的语境,让我们看到,在没有后世神学体系的“滤镜”下,这些故事是如何被理解和应用的。创世记12-50章,是关于信仰的起源,是关于拣选与恩典,是关于人类的软弱与神的信实。我想象着,书中一定会有大量关于信心、顺服、立约、以及神如何在看似混乱的事件中掌权的讨论。这些早期教父们,他们所处的时代,面对的挑战,与我们或许不尽相同,但他们对圣经的敬畏和属灵的洞察力,却是永恒的。能够通过他们的解读,来反思自己对这些文本的理解,感受他们如何从这些人物和事件中看到基督的预表,或是属灵生命的成长之道,这将是一次非常宝贵的属灵操练。我特别期待看到他们如何处理雅各与以扫的冲突,或者约瑟在埃及的遭遇,这些充满了戏剧性和神学深度的部分。

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从一个渴望更深层次理解圣经的普通信徒的角度来看,这本书的出现,简直就像在沙漠中发现了一片绿洲。我常常在阅读创世记的这些篇章时,会感到一些困惑,比如神为何允许亚伯拉罕撒谎,或者雅各为何要用计谋,这些地方的伦理问题似乎并不容易解释。而我相信,《Genesis 12-50 (Ancient Christian Commentary on Scripture)》这本书,将为我们提供来自那些最接近使徒时代,并且对圣经有着深厚属灵智慧的解经家的答案。他们并非简单地复述经文,而是深入挖掘其属灵含义,将其与基督的救赎计划联系起来,并从中提炼出适用于历代信徒生活的教导。我设想,书中会充斥着对“信心的父”亚伯拉罕的赞美,对以撒坚韧顺服的肯定,对雅各曲折人生中神的保守和引领的惊叹,以及对约瑟从奴隶到宰相的非凡经历中所彰显的神的公义与慈爱的深刻洞察。这种从早期教会的视角来解读,能够帮助我们超越字面的理解,触及到文本背后的永恒真理,让这些古老的故事,在新时代焕发出新的生命力,成为我们今天行走信仰道路的明灯。

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内容是古代解经作品汇编,将作品分节,先整体概括不同倾向,再分别逐句注释。 用起来很方便 不过基本是嚼人家嚼过的馍 应付本科课程挺吼哒

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内容是古代解经作品汇编,将作品分节,先整体概括不同倾向,再分别逐句注释。 用起来很方便 不过基本是嚼人家嚼过的馍 应付本科课程挺吼哒

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内容是古代解经作品汇编,将作品分节,先整体概括不同倾向,再分别逐句注释。 用起来很方便 不过基本是嚼人家嚼过的馍 应付本科课程挺吼哒

评分

内容是古代解经作品汇编,将作品分节,先整体概括不同倾向,再分别逐句注释。 用起来很方便 不过基本是嚼人家嚼过的馍 应付本科课程挺吼哒

评分

内容是古代解经作品汇编,将作品分节,先整体概括不同倾向,再分别逐句注释。 用起来很方便 不过基本是嚼人家嚼过的馍 应付本科课程挺吼哒

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