http://en.wikisource.org/wiki/Berkeley,_George_%281628-1698%29_%28DNB00%29
The Oxford Philosophical Texts series consists of authoritative teaching editions of canonical texts in the history of philosophy from the ancient world down to modern times. Each volume provides a clear, well laid out text together with a comprehensive introduction by a leading specialist, giving the student detailed critical guidance on the intellectual context of the work and the structure and philosophical importance of the main arguments. Endnotes are supplied which provide further commentary on the arguments and explain unfamiliar references and terminology, and a full bibliography and index are also included. The series aims to build up a definitive corpus of key texts in the Western philosophical tradition, which will form a reliable and enduring resource for students and teachers alike. In his Principles of Human Knowledge Berkeley makes the striking claim that physical things consist of nothing but ideas, and so do not exist outside the mind. This establishes Berkeley as the founder of the idealist tradition in philosophy. Berkeley argues vigorously that once we correct our understanding of the physical, we can find a new proof of the existence of God, refute sceptical attacks on human knowledge, and resolve many difficulties and paradoxes raised by the advance of science. The text printed in this volume is the 1734 edition of the Principles which is generally agreed to represent Berkeley's mature thought. Also included are the four important letters between George Berkeley and Samuel Johnson, written in 1729-30. The text is supplemented by a comprehensive introduction which looks at the structure and main arguments of the text, as well as discussing Berkeley's life, influences, and general philosophy. In addition the volume includes an analysis of the text, a glossary, detailed notes, and a full bibliography with guidance on further reading. This new edition of Berkeley's most famous work, published alongside his other masterpiece, the Three Dialogues (also edited by Jonathan Dancy) provides the student with a thorough introduction to the central ideas of one of the world's greatest philosophers.
读的时候真想一脚把他踹进康德的门里???? 人类知识的对象:人们只要稍微一观察人类知识的对象,他们就会看到,这些对象就是观念,而且这些观念不外三种:①一种是由实在引入感官的;②一种是心灵的各种情感和作用所产生的;③一种是在记忆和想象的帮助下形成的。——第22页 我...
评分关于贝克莱,叔本华在其《作为意志和表象的世界》中是这么评价的: “世界即是表象。这个真理绝不新颖。它已包含在笛卡尔所从出发的怀疑论观点中。不过贝克莱是断然把它说出来的第一人;尽管他那哲学的其余部分站不住脚,在这一点上,他却为哲学作出了不朽的贡献。” 而关于贝...
评分按:为写论文,重新买了本,再翻一遍,还是有许多感动。“贝克莱大主教”当然是典型的信徒,可是其汉译的三部著作,都在很纯粹的讨论知识与哲学问题,比起今日之信徒与相当数量的“学者”有趣的多。忙里偷闲,作此短评。 观念论(或用“唯心论”更好)哲学家中有意思的三,即笛...
评分【按语:George Berkeley(1685-1753)的《人类知识原理(1710)》与Locke的《人类理解论(1695)》似乎是献给同一个人物即Thomas, Earl of Pembroke。《人类知识原理》的基本思想框架极为简单:绪论中说:没有抽象的观念,只是具体的观念被用来指称诸多类似的观念;正文中则主张...
A critique of Locke's indirect realism; idealist-certainty of knowledge; concurrentist (God v. human causal power); exist=being perceived/perceivable
评分A critique of Locke's indirect realism; idealist-certainty of knowledge; concurrentist (God v. human causal power); exist=being perceived/perceivable
评分A critique of Locke's indirect realism; idealist-certainty of knowledge; concurrentist (God v. human causal power); exist=being perceived/perceivable
评分即使是不完美的尝试。
评分即使是不完美的尝试。
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