Ten Problems of Consciousness pdf epub mobi txt 电子书下载 2024

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Michael Tye

MIT Press

1997-1-10

264

USD 29.00

Paperback

9780262700641

图书标签: 哲学心灵哲学认知科学哲学哲学原著 mind et Tye Philosophia

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发表于2024-11-22

Ten Problems of Consciousness epub 下载 mobi 下载 pdf 下载 txt 电子书下载 2024

Ten Problems of Consciousness pdf epub mobi txt 电子书下载 2024

图书描述

Can neurophysiology ever reveal to us what it is like to smell a skunk or to experience pain? In what does the feeling of happiness consist? How is it that changes in the white and gray matter composing our brains generate subjective sensations and feelings? These are several of the questions that Michael Tye addresses, while formulating a new and enlightening theory about the phenomenal "what it feels like" aspect of consciousness. The test of any such theory, according to Tye, lies in how well it handles ten critical problems of consciousness.Tye argues that all experiences and all feelings represent things, and that their phenomenal aspects are to be understood in terms of what they represent. He develops this representational approach to consciousness in detail with great ingenuity and originality.In the book's first part Tye lays out the domain, the ten problems and an associated paradox, along with all the theories currently available and the difficulties they face. In part two, he develops his intentionalist approach to consciousness. Special summaries are provided in boxes and the ten problems are illustrated with cartoons.A Bradford Book. Representation and Mind series

Ten Problems of Consciousness 下载 mobi epub pdf txt 电子书

著者简介

Michael Tye is Professor of Philosophy at the University of Texas at Austin. He is the author of Ten Problems of Consciousness (1995), Consciousness, Color, and Content (2000), and Consciousness and Persons (2003), all published by the MIT Press.

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单从理论的角度说，可以给三星。作者持的是一种老掉牙的表象论，认为一切心灵内容，包括被某些哲学家当作“感质”的现象性内容（phenomenal content）都是表象性的。这种表象超出概念的网络，具有个体的无限多样性，因而拥有心智不必然涉及概念。通过这套理论，作者讨论了动物心灵是否有现象性内容的问题，试图在演化谱系上找出一条界限。最令人难以接受的部分就是划出这条界线的方法：当作者说某种动物不能从环境中学习以改变行为时，他只是漠然地描述这些动物如何在人的操作下陷于某种可悲的境地，这样得出的与其是有心智和没有心智的动物的界限，不如说只是发现了人有能力将哪些动物“看穿”并贬为机械——而这样的做法自然地导致了，假如有人自命看穿了人类，人类就也可以贬为机械。是不是机械不是一个实在论问题，而是权力问题。

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重讀了關鍵章節。和同一輩學者的作品相比，無愧於四星。

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