具体描述
For over a thousand years, Eastern Christendom had as its center the second capital of the Roman Empire-Constantinople, the New Rome,or Byzantium. The geographical division between the Eastern and Western Churches was only one manifestation of deeper rifts, characterized by a long history of conflicts, suspicions, and misunderstandings. Although the art, monasticism, and spirituality of Byzantium have come to be recognized as inspirational and influential in the shaping of Eastern European civilization, and of the Middle Ages and the Renaissance as well, the West has been in the main ignorant of the historical evolution and the doctrinal significance of Byzantine theology.Here, for the first time in English, is presented a synthesis of Byzantine Christian thought. The reader is guided through its complexities to an understanding of Byzantium: its view of man and his destiny of deification; its ability to transcend the Western captivity; its survival under quite adverse historical circumstances. In the end, he may well find himself receptive to the basic positions of Byzantine thought, which have attained, in this time of need for the reintegration of Christianity itself, a surprising, contemporary relevance.
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真·“拜占庭令我窒息，血液在昏睡， 像我心中劣质的白兰地” 卒
评分真·“拜占庭令我窒息，血液在昏睡， 像我心中劣质的白兰地” 卒
评分东方教会的神学总结论著，在英文学界还是比较少一些。这本可以算是最为经典的了。脉络把握的不错，有些地方确实和我从西方角度预想的不太一样。神学传统这个东西，既是一个坑，也是一盏灯。容易陷进去无法自拔，倘使有所启发，再看相关问题就迎刃而解了。记得谁说过一句话，讲中国古史中但凡匪夷所思的行动、事件，往巫术、万物有灵的方面想想就能理解了。教会史研究当中，同情之理解也甚是重要。总是从政治利益、物质基础上去看，难免只看到相斫书，而丧失了曾鼓舞灵魂的信念。
评分东方教会的神学总结论著，在英文学界还是比较少一些。这本可以算是最为经典的了。脉络把握的不错，有些地方确实和我从西方角度预想的不太一样。神学传统这个东西，既是一个坑，也是一盏灯。容易陷进去无法自拔，倘使有所启发，再看相关问题就迎刃而解了。记得谁说过一句话，讲中国古史中但凡匪夷所思的行动、事件，往巫术、万物有灵的方面想想就能理解了。教会史研究当中，同情之理解也甚是重要。总是从政治利益、物质基础上去看，难免只看到相斫书，而丧失了曾鼓舞灵魂的信念。
评分真·“拜占庭令我窒息，血液在昏睡， 像我心中劣质的白兰地” 卒
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