This book links the concepts of patriotism, Christianity, and nationhood in the journalistic writings of G.K. Chesterton and emphasizes their roots within the English attachments that were central to his political and spiritual persona. It further connects Chesterton to the vibrant debate about English national identity in the early years of the twentieth century, which was instrumental in shaping not only his political convictions, but also his religious convictions. Christianity, Patriotism and Nationhood explores his changing conception of the English people from an early, menacing account of their revolutionary potential in the face of plutocracy to the more complex portraits he drew of their character on recognizing their political passivity after the First World War. As Chesterton was above all a journalist, the study considers some of the varied outlets in which he expressed his ideas as a distinctly Edwardian man of letters of a strongly patriotic persuasion. His connection with The Illustrated London News over more than three decades proved pivotal in strengthening his patriotism and discourse of nationhood vilified elsewhere, not least in advanced Liberal organs such asThe Nation. Julia Stapleton shows that he was increasingly distanced by fellow Liberals before 1918, on account of the priority he gave nationhood over the state, and patriotism over citizenship. But she argues that his English loyalties were the last echo of an aspect of Victorian Liberalism that had been progressively eroded by loss of confidence among elites in the democratic aptitude of the English people. Christianity, Patriotism and Nationhood emphasizes that Chesterton upheld a cultural rather than racial conception of national homogeneity, in keeping with the Victorian sources of his thought and the popular patriotism of Edwardian England. It argues that his anti-semitism was ancillary, rather than integral to his understanding of England, and that it was matched by a similar conception of the antithesis between Islam and the patriotic ideal. Stapleton relates his abiding concern for national 'authenticity' to global imperialism, enhanced international co-ordination of states and civil society after 1918, and the increasing role of the British state in defining the nation. This book will be valuable to intellectual and political historians of early-twentieth-century England, as well as to scholars and students of English national identity in the twenty-first century. The author gratefully acknowledges the permission of A.P. Watt Ltd on behalf of the Royal Literary Fund to quote unpublished material in the Chesterton Papers, British Library.
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坦白说,在读《基督教、爱国主义与民族性》之前,我从未想过这三个概念之间会有如此深刻的联系。这本书的叙事方式非常引人入胜,作者似乎总能找到最恰当的历史事例来佐证他的观点,而这些事例往往是我从未留意过的。我惊叹于作者能够将如此宏大的主题,通过一个个鲜活的人物和事件娓娓道来,让我仿佛置身于那个时代,亲身经历着信仰、忠诚与身份的变迁。书中对一些被历史洪流淹没的次要人物的挖掘,以及他们所面临的艰难抉择,都让我感受到了历史的复杂性和人性的深度。我尤其欣赏作者对于“爱国主义”这一概念的多重解读,他并非将其简单地等同于狭隘的民族主义,而是探讨了在不同的历史语境下,爱国主义如何与宗教信仰相互渗透,又如何在民族国家的形成过程中,被赋予了新的含义。这本书让我对“国家”这一概念有了更深层次的理解,不再仅仅是地理上的疆域或政治上的统治,而是包含了更深厚的文化和精神维度。
评分我一直对国家与个人之间关系的探讨非常感兴趣,而《基督教、爱国主义与民族性》恰恰触及了我最深层的关切。这本书的论证逻辑严谨,结构清晰,但最吸引我的还是其对历史进程中那些看似微小却至关重要的细节的捕捉。作者在书中呈现的,并非是宏大叙事下的简单堆砌,而是对历史事件背后深层动因的细致剖析。例如,书中关于十八世纪和十九世纪民族主义兴起过程中,基督教教义是如何被重新诠释,甚至被“挪用”来构建新的民族叙事的分析,简直是令人拍案叫绝。我尤其对书中描述的,宗教领袖们如何在这种转变中扮演了复杂的角色,他们既是传统的守护者,又是新秩序的塑造者,这一点让我思考良多。这本书让我意识到,我们今天所熟知的“国家”和“民族”的概念,并非天然存在,而是经过漫长历史的建构和演变。作者以一种非常克制的笔触,引导读者去审视这种建构过程中,宗教所扮演的不可或缺的角色,以及这种角色又是如何随着时代潮流而不断变化的。
评分这本书绝对是一场思想的盛宴!当我翻开《基督教、爱国主义与民族性》的第一页时,我并未预设自己会如此沉浸其中。作者巧妙地将看似独立的三个概念——信仰、对国家的忠诚以及身份认同——编织成一张引人入胜的叙事网。我尤其欣赏作者处理历史细节的方式,他并非简单罗列枯燥的事实,而是将它们置于宏大的社会和文化背景下,让我们得以一窥这些概念在不同历史时期是如何演变、碰撞并相互塑造的。那些关于早期基督教社群如何在全球化浪潮中寻找自身定位,以及在民族国家兴起之时,如何平衡其普世性的教义与地方性的忠诚,都让我深思。书中对一些关键历史人物的解读,比如那些在宗教改革时期试图调和教会权威与新兴君主制之间关系的先驱,以及在殖民时代,传教士们在传播信仰的同时,如何无意中(或有意地)成为民族主义的推动者,都展现了作者深厚的学术功底和敏锐的洞察力。总而言之,这是一部能让你在阅读过程中不断停下来思考、反复咀嚼的作品,它不仅满足了求知欲,更激发了对我们自身所处时代和身份的深刻反思。
评分《基督教、爱国主义与民族性》这本书,给我带来了一种前所未有的阅读体验。它不是那种可以随意翻阅的书,而是需要你静下心来,一点一点地去品味和消化。我特别喜欢作者在书中对不同文化和地域的基督教社群是如何在全球化背景下,处理其信仰与本土民族认同之间关系的研究。那些关于在中世纪晚期,当欧洲民族国家开始形成时,教会的普世性理想与新兴的地域性忠诚是如何发生冲突,以及基督教思想是如何被用来支持和反对这些新兴民族认同的论述,都让我耳目一新。作者在处理这些复杂议题时,展现了极高的学术严谨性和人文关怀。他并没有简单地将历史人物或事件归类,而是深入探究了他们在历史洪流中的挣扎与选择。这本书让我看到了,看似牢不可破的宗教信仰,在与不断变化的政治和社会力量的互动中,是如何被重新塑造和定义,而这种塑造和定义,又反过来影响了民族国家的形成和发展,其影响之深远,至今仍能感受到。
评分从一个完全局外人的角度来看,《基督教、爱国主义与民族性》这本书给我带来的冲击是相当震撼的。我通常不太涉足这类政治哲学或宗教历史的题材,但这本书却以一种出人意料的方式抓住了我。它不是那种堆砌理论的枯燥读物,而是通过大量生动的案例和深入的分析,让我得以窥见“基督教”、“爱国主义”和“民族性”这三个词汇背后复杂而微妙的联系。尤其让我印象深刻的是,作者是如何展现宗教信仰如何能够成为民族凝聚力的强大催化剂,同时又可能成为分裂的根源。书中的一些章节,探讨了在面对外来侵略或内部动荡时,宗教如何被用作号召民众团结一致、捍卫国土的精神旗帜,这确实让我大开眼界。此外,作者对于不同文化背景下,这些概念是如何被解读和实践的比较研究,也极大地拓宽了我的视野。我之前从未想到过,一个看似纯粹的宗教原则,在不同的民族国家语境下,竟然会演变出如此多样的表现形式。这本书让我认识到,我们对于“身份”的理解,远比我们想象的要复杂和多维度。
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