Michel Foucault was one of the most influential thinkers in the contemporary world. Social scientist and historian of ideas, Foucault was Professor of History of Systems of Thought at the College de France. He wrote frequently for French newspapers and reviews, and edited Critique. Among his many publications are Madness and Civilization (1961), The Archaeology of Knowledge (1972), The Birth of the Clinic (1973), Discipline and Punish (1975), and three volumes of the History of Sexuality: Volume One, the Will to Knowledge (1976); Volume Two, The Use of Pleasure (1984); and Volume Three: The Care for the Self (1984). Professor Foucault died in 1984.
In the middle ages there were gaols and dungeons, but punishment was for the most part a spectacle. The economic changes and growing popular dissent of the eighteenth century made necessary a more systematic control over the individual members of society, and this in effect meant a change from punishment, which chastised the body, to reform, which touched the soul.
Foucault shows in fascinating detail the development of the Western system of prisons, police organizations, administrative and legal hierarchies of social control --- and the growth of disciplinary society as a whole. He also reveals that the comparison between a school and a prison is not purely facetious --- prisons, schools, factories, barracks and hospitals all share a common organization, in which it is possible to control the use of an individual's time and space hour by hour.
最初接触到福柯,是在师兄那儿先借到的一本《福柯思想肖像》,作者就是刘北成,深入浅出,既综合又条分缕析的介绍了福柯的学术生涯和思想轮廓,当然还有他的私生活。关于学界这样一个难以归类的思想家,读完之后让我顿时对福柯产生了浓厚的兴趣。当时感觉刘北成一定对福柯有着...
評分我说为“主要”的部分并不是说该书的绝大部分,所以是指核心部分。那本书虽然是福科的第一部成熟的作品,可是其中观点却极大的收到其他人的影响,比如马克思、伊波利特和康吉兰,而这些人给与福科的影响最主要的就是体现在该书内容的“绝大部分”,同时构成了该书的主体—...
I love Foucault. A great historical analysis of French society. But unfortunately the "distant roar of battle" that he wanted to see has not grown louder; societies only grow increasingly "incarcerated" as the world gloabalises and more laws and regulations are put in place. Liberty is not the way forward, socialisation is!
评分福柯你能說什麼呢
评分討論裏倒是發現瞭兩個問題,福柯多大程度上在說institution,還是彌散的權力和知識;如果說power is exercised, not owned,那知識呢?另外,可以說福柯是apolitical的嗎?
评分福柯的這本書真的是把對於BODY的討論上升到瞭一個隻能仰望的高度,從condemned body到docile body,在日復一日的教導規訓和研究調查中,人變成瞭subject,又進一步成為object,伴隨著一切製度與機構的科學化,我們通過他人,物體,自省獲得瞭嶄新地對自我的認識和鎖鏈,而這圓形監獄,是否真的有它的主人?
评分討論裏倒是發現瞭兩個問題,福柯多大程度上在說institution,還是彌散的權力和知識;如果說power is exercised, not owned,那知識呢?另外,可以說福柯是apolitical的嗎?
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