Discipline and Punish

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Michel Foucault was one of the most influential thinkers in the contemporary world. Social scientist and historian of ideas, Foucault was Professor of History of Systems of Thought at the College de France. He wrote frequently for French newspapers and reviews, and edited Critique. Among his many publications are Madness and Civilization (1961), The Archaeology of Knowledge (1972), The Birth of the Clinic (1973), Discipline and Punish (1975), and three volumes of the History of Sexuality: Volume One, the Will to Knowledge (1976); Volume Two, The Use of Pleasure (1984); and Volume Three: The Care for the Self (1984). Professor Foucault died in 1984.

出版者:Penguin
作者:Michel Foucault
出品人:
页数:352
译者:Alan Sheridan
出版时间:1991-04-25
价格:GBP 12.99
装帧:Paperback
isbn号码:9780140137224
丛书系列:
图书标签:
  • 福柯 
  • Foucault 
  • 社会学 
  • 历史 
  • 哲学 
  • 社会 
  • sociology 
  • 法律 
  •  
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In the middle ages there were gaols and dungeons, but punishment was for the most part a spectacle. The economic changes and growing popular dissent of the eighteenth century made necessary a more systematic control over the individual members of society, and this in effect meant a change from punishment, which chastised the body, to reform, which touched the soul.

Foucault shows in fascinating detail the development of the Western system of prisons, police organizations, administrative and legal hierarchies of social control --- and the growth of disciplinary society as a whole. He also reveals that the comparison between a school and a prison is not purely facetious --- prisons, schools, factories, barracks and hospitals all share a common organization, in which it is possible to control the use of an individual's time and space hour by hour.

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鉴于福柯之危险性,本熊的文章纯属脑洞。 ------------------------- @杜冷丁 老弟回答得不错。他的思路是从福柯后期谈康德的那篇文本入手,这样做当然比我更有学术深度。熊阅后只能借鸡生蛋,对福柯思想做一个全面宽泛的推导式解读。 ------------------------- 在讨论福柯之...  

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之前稍微玩過精讀《性意識史》(為求方便,《性意識史》將以HS簡稱,而《規訓與懲罰》則是DP),交互看兩本書是件很有意思的事,尤其是看The History of Sexuality和Discipline and Punish,兩本著作出版相隔不到一年,主題看似迥異,但實際上卻蘊含傅柯對權力關係最詳盡的解釋...  

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觉得福柯所有的论证就是为了说明全景敞视主义世界的到来,而世界确实如此。两个地方可以证明 一是监控摄像头;而是社交网络。 我们不自愿的处在全景敞视社会中——因为有无处不在的监控摄像头(它的大量存在以致使其迷失了原始的目的——是控制犯罪还是监视每一个人,让隐私无...  

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该书的副题是监狱的诞生,但是,本书的视野却不局限于监狱,而是以回溯的姿态考察了刑罚的系谱,我们顺着作者“考古”的足迹一路走来,中世纪末和“旧制度”时期作为王权武器的酷刑;古典时期人道主义改革者的梦想;体现现代规训权力技术的监狱和规范化监督。这一幕幕图景折射...  

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《规训与惩罚》是法国著名社会学家米歇尔·福柯的代表作之一,该书集中体现了他的一些重要的学术思想,因而具有很高的价值。福柯说,本书旨在论述关于现代灵魂与一种新的审判权力之间相互关系的历史,论述现行的科学-法律综合体的系谱。全书分为十个章节共四部分,分别是: ...  

用户评价

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Okay I finally start to get why people like Foucault after watching the Black Mirror Episode on "White Christmas".

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想到“看见”这件事 看见别人;自己被看见 就是突破人与人之间个体带来的屏障的方法

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讨论里倒是发现了两个问题,福柯多大程度上在说institution,还是弥散的权力和知识;如果说power is exercised, not owned,那知识呢?另外,可以说福柯是apolitical的吗?

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挣扎着读了两个星期,终于了解福大爷的牛逼之处。。。

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11寒假,my world view changing book! 福柯好帅,哲学总是赤裸残酷,所以不易被人理解

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