具体描述
In the middle ages there were gaols and dungeons, but punishment was for the most part a spectacle. The economic changes and growing popular dissent of the eighteenth century made necessary a more systematic control over the individual members of society, and this in effect meant a change from punishment, which chastised the body, to reform, which touched the soul.
Foucault shows in fascinating detail the development of the Western system of prisons, police organizations, administrative and legal hierarchies of social control --- and the growth of disciplinary society as a whole. He also reveals that the comparison between a school and a prison is not purely facetious --- prisons, schools, factories, barracks and hospitals all share a common organization, in which it is possible to control the use of an individual's time and space hour by hour.
作者简介
Michel Foucault was one of the most influential thinkers in the contemporary world. Social scientist and historian of ideas, Foucault was Professor of History of Systems of Thought at the College de France. He wrote frequently for French newspapers and reviews, and edited Critique. Among his many publications are Madness and Civilization (1961), The Archaeology of Knowledge (1972), The Birth of the Clinic (1973), Discipline and Punish (1975), and three volumes of the History of Sexuality: Volume One, the Will to Knowledge (1976); Volume Two, The Use of Pleasure (1984); and Volume Three: The Care for the Self (1984). Professor Foucault died in 1984.
目录信息
读后感
该书的副题是监狱的诞生，但是，本书的视野却不局限于监狱，而是以回溯的姿态考察了刑罚的系谱，我们顺着作者“考古”的足迹一路走来，中世纪末和“旧制度”时期作为王权武器的酷刑；古典时期人道主义改革者的梦想；体现现代规训权力技术的监狱和规范化监督。这一幕幕图景折射...
评分最初接触到福柯，是在师兄那儿先借到的一本《福柯思想肖像》，作者就是刘北成，深入浅出，既综合又条分缕析的介绍了福柯的学术生涯和思想轮廓，当然还有他的私生活。关于学界这样一个难以归类的思想家，读完之后让我顿时对福柯产生了浓厚的兴趣。当时感觉刘北成一定对福柯有着...
评分 评分觉得福柯所有的论证就是为了说明全景敞视主义世界的到来，而世界确实如此。两个地方可以证明 一是监控摄像头；而是社交网络。 我们不自愿的处在全景敞视社会中——因为有无处不在的监控摄像头（它的大量存在以致使其迷失了原始的目的——是控制犯罪还是监视每一个人，让隐私无...
评分之前稍微玩過精讀《性意識史》（為求方便，《性意識史》將以HS簡稱，而《規訓與懲罰》則是DP），交互看兩本書是件很有意思的事，尤其是看The History of Sexuality和Discipline and Punish，兩本著作出版相隔不到一年，主題看似迥異，但實際上卻蘊含傅柯對權力關係最詳盡的解釋...
用户评价
Okay I finally start to get why people like Foucault after watching the Black Mirror Episode on "White Christmas".
评分挣扎着读了两个星期，终于了解福大爷的牛逼之处。。。
评分讨论里倒是发现了两个问题，福柯多大程度上在说institution，还是弥散的权力和知识；如果说power is exercised, not owned，那知识呢？另外，可以说福柯是apolitical的吗？
评分个人开设的研究生课程必读文献。一部现代灵魂遭受审判的历史：福柯试图通过论述关于现代灵魂与一种新的审判权力之间相互关系的历史，来勾勒现行的科学－法律综合体的系谱。在这种综合体中，惩罚权力获得了自身的基础、证明和规则，扩大了自己的效应，并且用这种综合体掩饰自己超常的独特性。其中，凡是与一群人打交道而又要给每个人规定一项任务或一种特殊的行为方式时，就可以使用全景敞视模式（边沁“环形监狱”的提出被福柯看成是18世纪末人类心灵史上的重大事件）。由此，现代社会形成的各种规训机构具有同构性（学校、医院、军队、工厂、监狱等） ，全景敞视模式注定传遍整个社会机体，以实现各种用途：改造监狱中的罪犯、教育学校里的学生、管治医院的精神病人、训练兵营里的士兵等。
评分讨论里倒是发现了两个问题，福柯多大程度上在说institution，还是弥散的权力和知识；如果说power is exercised, not owned，那知识呢？另外，可以说福柯是apolitical的吗？
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