An innovative interpretation of Hans J. Morgenthau's contribution to International Relations that argues that the concepts of meaning, power as meaning imposition, disenchantment and re-enchantment are central to his theory. The meaning of existence and its interpretation, the credibility of its long-established values, the individuals' 'will to meaning', and their relevant creative potential -- all form a scholarly concern which, as becomes clear throughout the book, Morgenthau shares with his intellectual mentors, Friedrich Nietzsche and Max Weber. This is a positive and productive interpretation of Morgenthau's thought, the innovative character of which stems from a discussion of the following: / the role of Nietzsche and Weber in the articulation of Morgenthau's perspective; / his interpretation of his mentors' diagnosis of the 'death of God'; / the centrality of the topic of meaning in Morgenthau's theory; / the subsequent interpretation by Morgenthau of power as meaning imposition and as an inter-relational concept; / Morgenthau's examination of the disenchantment of human life and of politics in particular; / his vision of man as the source of both destruction and transcendence; / Morgenthau's concept of the creative, responsible and thoughtful leader, who represents the constructive force behind the re-enchantment of politics.
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上午草草浏览一遍，本书用尼采哲学和韦伯的理论来解释摩根索。最后部分，本书批评了把政治现实主义等同于权力政治的肤浅做法，用韦伯的“责任伦理”来解释。
评分上午草草浏览一遍，本书用尼采哲学和韦伯的理论来解释摩根索。最后部分，本书批评了把政治现实主义等同于权力政治的肤浅做法，用韦伯的“责任伦理”来解释。
评分上午草草浏览一遍，本书用尼采哲学和韦伯的理论来解释摩根索。最后部分，本书批评了把政治现实主义等同于权力政治的肤浅做法，用韦伯的“责任伦理”来解释。
评分不行啊...power as meaning imposition的提法是很有意思，但这本书完全是把一篇文章可以讲清楚的事情硬生生扯了两百多页。它所描绘的摩根索很大程度上成为了尼采与韦伯的复读机，让人看不出他的原创性在哪里，不该拿它当introduction的。 至于对这三人的评价：他们对现代虚无主义的诊断很令人欣赏，但却都寄希望于某些强人仍然可以做到大部分人做不到的事情，带来“超越”、“复魅”，以克服虚无主义。这一期望是很令人生疑的。
评分上午草草浏览一遍，本书用尼采哲学和韦伯的理论来解释摩根索。最后部分，本书批评了把政治现实主义等同于权力政治的肤浅做法，用韦伯的“责任伦理”来解释。
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