The role of philosophy as a valued and effective part of the culture of civilized Romans has aroused an increasing amount of scholarly interest in recent years. In this volume, which gathers together nine papers delivered at a series of seminars on philosophy and Roman society in the University of Oxford, scholars of classical literature, Roman history, and ancient philosophy investigate the place of Platonism and Aristotelianism in Roman intellectual, cultural, and political life from the second century BC to the third century AD. In addition to chapters on such important figures as Cicero, Varro, Plutarch, Favorinus, Celsus, and Porphyry, the book contains essays on the tradition of Aristotle's library at Rome, the theory of the mixed constitution, and the anonymous commentary on Plato's Theaetetus. It thus forms a complement to Philosophia Togata I which addressed the importance of the doctrines of the Hellenistic schools to Roman society during the first century BC.
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Jonathan那篇寫法上太有意思瞭,把所有可能參與到corpus再發現-流傳以及塑造這個傳統的人還有相關話題都拉齣來重審瞭一遍。不僅是論證步驟,連文風都很像推理文學,結尾一連串否定最後還來瞭一句No libations哈哈哈哈哈
评分Jonathan那篇寫法上太有意思瞭,把所有可能參與到corpus再發現-流傳以及塑造這個傳統的人還有相關話題都拉齣來重審瞭一遍。不僅是論證步驟,連文風都很像推理文學,結尾一連串否定最後還來瞭一句No libations哈哈哈哈哈
评分Jonathan那篇寫法上太有意思瞭,把所有可能參與到corpus再發現-流傳以及塑造這個傳統的人還有相關話題都拉齣來重審瞭一遍。不僅是論證步驟,連文風都很像推理文學,結尾一連串否定最後還來瞭一句No libations哈哈哈哈哈
评分九篇文章,讀瞭四篇,篇幅恰好一半。Jonathan Barnes考證亞裏士多德著作流傳的長文最好,是全書的亮點。其他的亮點就不太多瞭。
评分Jonathan那篇寫法上太有意思瞭,把所有可能參與到corpus再發現-流傳以及塑造這個傳統的人還有相關話題都拉齣來重審瞭一遍。不僅是論證步驟,連文風都很像推理文學,結尾一連串否定最後還來瞭一句No libations哈哈哈哈哈
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