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霍布斯（Thomas Hobbes, 1588-1679），英国人，他是西方最重要的政治哲学家之一，他对国家和法律的根本问题进行了精深的思考。主要著作有《利维坦》、《论公民》等。他的《利维坦》具有非凡的逻辑性和想像力，使政治哲学得到了一种逻辑严密的系统发挥，成为经世名著。

出版者:Oxford Paperbacks

作者:Thomas Hobbes

出品人:

页数:576

译者:

出版时间:2008-9-11

价格:GBP 8.99

装帧:Paperback

isbn号码:9780199537280

丛书系列:

图书标签:

政治哲学
霍布斯
政史心社经哲
oxford-world-classics
gutenY
ThomasHobbes
Thomas-Hobbes
PoliticalPhilosophy

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He that is to govern a whole nation, must read in himself, not this, or that particular man; but mankind. Leviathan is both a magnificent literary achievement and the greatest work of political philosophy in the English language. Permanently challenging, it has found new applications and new refutations in every generation. Hobbes argues that human beings are first and foremost concerned with their own individual desires and fears. He shows that a conflict of each against every man can only be avoided by the adoption of a compact to enforce peace. The compact involves giving up some of our natural freedom to a sovereign power which will enforce the laws of peace on all citizens. Hobbes also analyses the subversive forces - religion, ambition, private conscience - that threaten to destroy the body politic, Leviathan itself, and return us to the state of war. This new edition reproduces the first printed text, retaining the original punctuation but modernizing the spelling. It offers exceptionally thorough and useful annotation, an introduction that guides the reader through the complexities of Hobbes's arguments, and a substantial index. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

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在第三十二章“论基督教体系的政治原理”中，霍布斯首先强调自然理性是上帝的传谕之道的一部分，而传谕之道中的其他部分——超乎理性的东西——尽管无法被自然理性证明或证伪，但其实本质上与自然理性之间不存在冲突。超越理性的东西与理性的东西之间的看似矛盾，只可能是因为...

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人的本性是利己，所谓的利他来自两个原因：一是，如果你的利己行为伤害了他人的利益，会遭到他人的打击，这会导致利己的失败，所以有时候为了达到利己的目的，必须利他；二是，一个人利己的能力有限，团结了更多人就有更大的力量来实现利己。国家和保险公司的性质有点像。我们...

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【按语：较之《论公民》，《利维坦》是一部宏大庞杂得多的著作：当有人常常在这里寻觅契约论的雏形，寻求对国家或主权的辩护时，另一些人可能会发现《利维坦》对基督教的理解在今天看来仍然是异端的甚至异教的、让人冒犯的，毫无灵性观念甚至到了粗俗的地步。事实上，《利维...

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霍布斯的主权理论实质上是反无政府主义的，于是他能够得到各个阵营的政治哲学家的一致认同，"monarchy....democracy...whereas the power in all forms, if they be perfect enough to protect them, is the same.",民主也可是威权主义的，只有“自由”站在霍布斯的反面。

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so familiar (Plato and Augustine sounding)...the 3rd part unexamined (God's Kingdom)

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難

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