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THE WORLD AS WILL AND IDEA by ARTHUR SCHOPENHAUER, VOLUME III. PAOK RETROSPECT AND MOBK GBNKRAL VIEW . . i XXIL OBJECTIVE VIEW OF THK INTELLECT . . 5 XXIII. ON THE OBJEOTIPIOATION OF THE WILL IN UNCON SCIOUS NATURE ....... 32 XIV. ON MATTER ........ 4 XXV. TRANSCENDENT CONSIDERATIONS CONCERNING THE WILL AS THING IN ITSELF ...... 65 XXVI. ON TELEOLOGY ........ 77 XXVII. ON INSTINCT AND MECHANICAL TENDENCY ... 96 y XXVUI. CHARACTERISATION OF THE WILL TO LIVE . . . 105 SUPPLEMENTS TO THE THIRD BOOK. ON THE KNOWLEDGE OF THE IDEAS . . . .121 XXX. ON THE PURE SUBJECT OF KNOWLEDGE . . . ia6 ON GENIUS 138 ON MADNESS 167 XXXIII. ISOLATED REMARKS ON NATURAL BEAUTY . . 173 s XXXIV. ON THE INNER NATURE OF ART 176 XXXV. ON THK ESTHETICS OF ARCHITEOTDRE . . .182 XXXVI. ISOLATED REMARKS ON THE ESTHETICS OF THE PLAS TIC AND PICTORIAL ARTS . . . . 193 XXXVII. ON THE ESTHETICS OF POETRY 200 XXXVIII. ON HISTORY 220 XXXIX. ON THE METAPHYSICS OF Music . 231 viii CONTENTS. SUPPLEMENTS TO THE FOURTH BOOK. CHAP. PAGE XL. PREFAOB .,,,.,.... 247 XLI. ON DEATH AND ITS RELATION TO THE INDESTRUOTI BIUTT OF OUR TRUE NATURE .... 249 XLII. THE LIFE OF THE SPBOIES . ... 309 XLIH. ON HEREDITY XLVIII. ON THE DOCTRINE OF THE DENIAL ojr THE WILL TO JLiVB ...... . . . 420 XLIX. THE WAY OF SALVATION 460 L. EPIPHILOSOPHY 468 APPENDIX. ANALYSIS OF THE FOURFOLD ROOT OF THE PRINCIPLE OF SUF FIOIBNT REASON. . 477 487 SUPPLEMENTS TO THE SECOND BOOK CHAPTER XXL KETKOSPECT AND MOKE GENERAL VIEW. IF the intellect were not of a subordinate nature, as the two preceding chapters show, then everything which takes place without it, i. e., without intervention of the idea, such as reproduction, the development and maintenance of the organism, the healing of wounds, the restoration or vica rious supplementing of mutilated parts, the salutary crisis in diseases, the works of the mechanical skill of animals, and the performances of instinct would not be done so infinitely better and more perfectly than what takes place with the assistance of intellect, all conscious and intentional achievements of men, which compared with the former are mere bungling. In general nature signifies that which operates, acts, performs without the assistance of the intellect. Now, that this is really identical with what we find in ourselves as will is the general theme of this second book, and also of the essay, Ueber den Wdlen in der Natur The possibility of this fundamental know ledge depends upon the fact that in us the will is directly lighted by the intellect, which here appears as self-con sciousness otherwise we could just as little arrive at a fuller knowledge of it within us as without us, and must for ever stop at inscrutable forces of nature. We have to 3 SECOND BOOK. CHAPTER XXL abstract from the assistance of the intellect if we wish to comprehend the nature of the will in itself, and thereby, as far as is possible, penetrate to the inner being of nature. On this account, it may be remarked in passing, my direct antipode among philosophers is Anaxagoras for he assumed arbitrarily as that which is first and original, from which everything proceeds, a vov, an intelligence, a subject of ideas, and he is regarded as the first who pro mulgated such a view. According to him the world existed earlier in the mere idea than in itself while according to me it is the unconscious will which constitutes the reality of things, and its development must have advanced very far before it finally attains, in the animal consciousness, to the idea and intelligence so that, according to me, thought appeals as the very last. However, according to the testi mony of Aristotle Metaph., i...
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我通常对厚重的哲学著作持保留态度,因为很多时候它们只是堆砌华丽辞藻的空中楼阁。然而,这本书的独特之处在于,它虽然构建了一个极其庞大和抽象的形而上学体系,但其核心论点却奇迹般地扎根于最切身的个体经验——痛苦、欲望、对美的追求。作者的论述具有一种令人难以抗拒的内在一致性,就像一座精心设计的建筑,即使某个角落看起来晦涩,你也能感知到它与其他所有部分紧密相连。我最受启发的是它对时间和空间并非绝对实体的观点,这让我对自身的有限性有了一种更具包容性的理解。这本书不是为了让你感到舒适,而是为了让你看到“存在”的本质属性,那是一种永恒的、无目的的、自我驱动的洪流。它提供了一种面对生命无常的强大精神武器,一种通过彻底理解世界运作机制而获得的平静。它要求你全身心地投入,但它回报给你的,远超你投入的精力。
评分我通常认为自己是一个相对理性且注重实践的人,但这本书彻底改变了我的视角。它不是那种提供立竿见影解决方案的实用手册,它更像是直接与读者灵魂对话的文本。作者的论述逻辑严密到近乎冷酷,将“驱动一切”的原始力量剖析得淋漓尽致,让你不得不去审视那些潜藏在你行为背后的、你甚至未曾意识到的驱动力。书中的某些段落,特别是关于审美体验如何成为暂时代谢痛苦的避难所的描写,触动了我内心深处最敏感的部分。我发现自己开始用一种全新的、近乎批判性的眼光去审视艺术、音乐乃至人与人之间的互动。这本书的价值不在于它“告诉你”该做什么,而在于它“让你看到”世界是如何运作的,以及你的主观能动性在这一宏大图景中究竟处于何种位置。读完后,我感觉自己像是一个刚刚从一场漫长梦境中醒来的人,世界依然是那个世界,但我看待它的方式已经彻底不同了。
评分这本著作的语言风格简直是古典哲思的巅峰体现,充满了庄严和一种近乎宗教般的虔诚感,但它讨论的主题却是关于最基础的、最本能的生命驱动力。我必须承认,阅读过程中我时常感到智力上的疲惫,这要求读者必须具备极高的概念转换能力。它不是一本让你轻松翻阅的“闲书”,它更像是一块需要用尽全身力气去凿开的巨大冰山。然而,一旦你找到了正确的切入点,你就会发现其中蕴含着令人惊叹的统一性和深刻洞察力。它对“意志”这种非理性的、盲目的力量的强调,为理解历史的进程、个体的选择,乃至自然界的运作,提供了一个极具穿透力的透镜。我特别欣赏作者在描述那些宏大概念时所展现出的那种不带任何现代社会犬儒主义色彩的严肃性。这是一部需要被反复研读的经典,每一次重读,都会在不同的生命阶段揭示出新的、令人心悸的真理。
评分这是一本真正能让人沉下心来思考的书,它不像市面上那些快餐式的成功学读物,而是像一个深邃的哲学探索之旅。我花了好几个月的时间才勉强读完,但那种被颠覆三观的震撼感至今仍未消退。作者的笔触极其细腻,他似乎总能精准地捕捉到人类意识深处那些难以言喻的冲动与渴望。阅读过程中,我好几次停下来,合上书本,凝视窗外,试图梳理自己脑海中涌现的复杂思绪。这本书的挑战性在于,它要求读者不仅仅是“接收”信息,而是必须主动参与到构建意义的过程中去。书中关于“表象”与“实在”的探讨,尤其引人入胜,它迫使你去质疑你所感知到的一切世界是否就是世界的全貌。读完后,我感觉对日常生活的理解有了一个全新的框架,很多以前觉得理所当然的事情,现在看来都充满了值得玩味的悖论。对于那些厌倦了肤浅阅读、渴望真正思想挑战的读者来说,这本书无疑是一份厚重的礼物,只是准备好迎接一场智力上的“马拉松”吧。
评分坦白说,这本书的阅读体验简直是一场煎熬与狂喜交织的史诗。它的文字密度大得惊人,每一个句子都似乎压缩了数个复杂的概念,初读时,我常常需要借助随身携带的笔记本,边读边做大量的笔记和图示来辅助理解那些抽象的形而上学结构。有那么几天,我感觉自己完全陷进去了,仿佛置身于一个由纯粹意志构筑的迷宫中,出口遥遥无期。但正是这种挣扎,带来了无与伦比的顿悟时刻。当那些原本晦涩难懂的论断突然间在你脑海中“点亮”时,那种精神上的飞升感是其他任何读物都无法比拟的。它不是一本用来消遣的书,更像是一部需要用一生去体悟的“心法”。它会毫不留情地撕开你对世界的所有舒适性假设,让你直面存在的残酷本质和令人敬畏的宏大叙事。我推荐给所有对人类经验的底层逻辑抱有终极好奇心的人,但请务必保持极大的耐心和专注力,否则很容易在浩瀚的思辨中迷失方向。
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