The World as Will and Idea

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叔本华,1788年2月22日生。被称为“悲观主义哲学家”。他是黑格尔绝对唯心主义的反对者、新的“生命”哲学的先驱者。对人间的苦难甚为敏感,因而他的人生观带有强烈的悲观主义倾向。致力于哲学家柏拉图和康德著作的研究、蔑视费希特、谢林和黑格尔。他的一生并不得志,在去世前几年获得声誉以前,一直过着隐居生活。

叔本华,1819年发表重要著作《意志和表象的世界》,分为四册,其中包括:认识论、自然哲学、美学和伦理学。这部书标志了叔本华思想发展的顶点。尽管他因受到同代人的冷遇而感到失望,但他坚信真理的最后胜利。他认为,“真理是可以等到的,因为它长久存在”。经过了19年的“无声的愤慨”之后,他在1836年发表了短篇论文《论自然界中的意志》。叔本华这篇文章灵巧地运用了迅速发展的自然科学中的疑问和发现来维护他关于意志的学说。在前言中他公开地对“骗子”黑格尔及其帮派予以沉重的抨击。然而直到1853年之后,叔本华的哲学才为世界所重视。

1860年9月21日病逝。

出版者:General Books LLC
作者:Arthur Schopenhauer
出品人:
页数:384
译者:
出版时间:2009-8-10
价格:USD 28.47
装帧:Paperback
isbn号码:9780217288545
丛书系列:
图书标签:
  • 哲学 
  • 叔本华 
  • y. 
  • Philosophy 
  • HH 
  • (English) 
  •  
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Product Description

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: 48 ) CHAPTER XXIV. ON MATTER. Matter has already been spoken of in the fourth chapter of the supplements to the first book, when we were considering the part of our knowledge of which we are conscious a priori. But it could only be considered there from a one-sided point of view, because we were then concerned merely with its relation to the forms of our intellect, and not to the thing in itself, and therefore we investigated it only from the subjective side, i.e., so far as it is an idea, and not from the objective side, i.e., with regard to what it may be in itself. In the first respect, our conclusion was that it is objective activity in general, yet conceived without fuller determination; therefore it takes the place of causality in the table of our a priori knowledge which is given there. For what is material is that which acts (the actual) in general, and regarded apart from the specific nature of its action. Hence also matter, merely as such, is not an object of perception, but only of thought, and thus is really au abstraction. It only comes into perception in connection with form and quality, as a body, i.e., as a fully determined kind of activity. It is only by abstracting from this fuller determination that we think of matter as such, i.e., separated from form and quality; consequently under matter we think of acting absolutely and in general, thus of activity in the abstract. The more fully determined acting we then conceive as the accident of matter; but only by means of this does matter become preceptible, i.e., present itself as a body and an object of experience. Pure matter, on the other hand, which, as I have shown in the Criticism of the Kantian Philosophy, alone constitutes the true and admissible content of the conception of substance, is causality...

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这样的书几千年才会出一本,叔本华是一个绝对的天才,他可以被视为转世的菩萨或佛,这本书是对人性和世间万象真实的阐述,其价值绝对不低于任何一本宗教经典,而且它的视角是广阔的,洞察力是深刻的,一个人真的要了解这个世界,这是一本不可错过的书。 如果翻译得更细腻一些,...  

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我讀的是林建國翻譯、自費印行的版本,書名為 《意志和表象的世界》,台灣只有這本是全譯本。林建國譯書不多,都深受讀者喜愛,他另有尼釆的《查拉圖斯特拉如是說》及赫曼赫塞的 散文集《輕微的喜悅》等譯本,目前旅居瑞典 。  

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书非常好,翻译也好,前后一致协调。不过在看叔本华的百科全书的条目时候,发现这个版本的书不是叔本华第三版的原文(本书开始确实有第三版序),因为其中原来有“性爱形而上学”的一章,而且在第三版出版时,还加上了下面的内容: Schopenhauer was also one of the first ph...  

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两年前我18岁,大学老师在课上推荐了各种门类的很多书,希望我们多多阅读。 我偏偏就在众多书中挑了这一本《作为意志和表象的世界》。读完用了前后不到两个月的时间,除了刚开始接触到陌生的概念有些难理解,但越是读到后面,越是豁然开朗。每天都会抽空出来读,一读进去就是好...  

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难道天朝真不流行阿汤哥和妮可那种西方公认黄金比例情侣身高搭配嘛

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從願望滿足又到新的願望這一過程,如果進行得快,就會幸福;如果慢,就產生痛苦;如果停頓,就是無聊。更為可怕的是它能使生命僵化,表現為致命的苦悶。所以意志總能知道它現在欲求什麼,在這裡欲求什麼,但絕不知道它根本欲求什麼。

评分

难道天朝真不流行阿汤哥和妮可那种西方公认黄金比例情侣身高搭配嘛

评分

從願望滿足又到新的願望這一過程,如果進行得快,就會幸福;如果慢,就產生痛苦;如果停頓,就是無聊。更為可怕的是它能使生命僵化,表現為致命的苦悶。所以意志總能知道它現在欲求什麼,在這裡欲求什麼,但絕不知道它根本欲求什麼。

评分

难道天朝真不流行阿汤哥和妮可那种西方公认黄金比例情侣身高搭配嘛

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