图书标签: Dharma   

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ālaya-vijñāna is first transformed as it is contextualized by the totality of our own experiences. On top of this, we imbue greater significance to objects of our cognition according to the self-centeredness emanating from the manas. The things that we are cognizing are certainly not “external objects” in the commonly understood sense of the term.

ālaya-vijñāna is first transformed as it is contextualized by the totality of our own experiences. On top of this, we imbue greater significance to objects of our cognition according to the self-centeredness emanating from the manas. The things that we are cognizing are certainly not “external objects” in the commonly understood sense of the term.

重读，本着不对日本僧人苛责太多的态度重读。 今天网上查到了翻译者Charles Muller写的一个小自传，讲述了他跟佛教的缘分（早年跟印度guru混了七八年还建立了commune，hhhhhhhhh），还是挺有意思的。https://networks.h-net.org/node/6060/pages/3571860/muller-charles

重读，本着不对日本僧人苛责太多的态度重读。 今天网上查到了翻译者Charles Muller写的一个小自传，讲述了他跟佛教的缘分（早年跟印度guru混了七八年还建立了commune，hhhhhhhhh），还是挺有意思的。https://networks.h-net.org/node/6060/pages/3571860/muller-charles

ālaya-vijñāna is first transformed as it is contextualized by the totality of our own experiences. On top of this, we imbue greater significance to objects of our cognition according to the self-centeredness emanating from the manas. The things that we are cognizing are certainly not “external objects” in the commonly understood sense of the term.